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realms 1
reap 1
reaped 2
reason 98
reasonable 7
reasoning 2
reasons 2
Frequency    [«  »]
105 thing
104 own
101 an
98 reason
97 even
96 power
95 every
Marcus Aurelius Antoninus
Meditations

IntraText - Concordances

reason

   Book
1 1 | for a moment, except~to reason; and to be always the same, 2 1 | should find fault without reason, but to try to restore him~ 3 1 | failed to accompany him, by reason of any urgent circumstances, 4 1 | without being for this reason either~meaner in thought, 5 2 | things happen to them by reason of their ignorance of what 6 2 | aversion from the commands of reason,~and all hypocrisy, and 7 2 | seems to turn away from reason~with a certain pain and 8 2 | should be dear to us by reason of kinship; and sometimes 9 2 | manner, they move our pity by reason of men's ignorance of good 10 2 | animals is~to follow the reason and the law of the most 11 3 | absolutely requires a disciplined reason,~all this is already extinguished. 12 3 | to do~according to right reason, and in the condition that 13 3 | nature. But I know; for this reason I~behave towards him according 14 3 | before thee, following right reason~seriously, vigorously, calmly, 15 4 | intellectual part is common, the reason also, in respect of~which 16 4 | is so, common also is~the reason which commands us what to 17 4 | and not contrary to~the reason of our constitution.~ It 18 4 | to~do only whatever the reason of the ruling and legislating 19 4 | brings reputation.~ Hast thou reason? I have.- Why then dost 20 4 | principles and the~worship of reason.~ Do not act as if thou 21 4 | this earth receives them by reason of the changes of~these 22 4 | necessary, and whatever the reason of the animal which is~naturally 23 4 | the present by the aid of reason~and justice. Be sober in 24 4 | runaway, who flies from social reason; he is blind, who~shuts 25 4 | separates~himself from the reason of our common nature through 26 4 | he says, and I~abide by reason.- And I do not get the means 27 4 | learning, and I abide by my reason.~ Love the art, poor as 28 4 | constantly in communion, the reason which~governs the universe; 29 4 | conformity with the soundest~reason. For such a purpose frees 30 5 | is now said: and for this reason thou wilt~become one of 31 5 | misled~by a certain show of reason. But if thou wilt choose 32 5 | do not fear that for this reason thou wilt~omit any social 33 5 | thou wilt not fail to obey reason,~and thou wilt repose in 34 5 | But is not~this the very reason why pleasure deceives us? 35 5 | periods~of revolution.~ Reason and the reasoning art (philosophy) 36 5 | to them; and this is the reason why such acts~are named 37 5 | superior are those which have reason.~ To seek what is impossible 38 5 | man's understanding and reason.~ Art thou angry with him 39 5 | things- but the man has reason, it will~be said, and he 40 5 | Well then, and thou hast~reason: by thy rational faculty 41 5 | beginning and end, and knows the reason which pervades all substance~ 42 6 | obedient and compliant; and the~reason which governs it has in 43 6 | perfected according to~this reason.~ Let it make no difference 44 6 | will be dispersed.~ The reason which governs knows what 45 6 | wonderful perverter of the reason,~and when thou art most 46 6 | activity conformable~to reason and social life, and he 47 6 | life, or things without reason, or things that have~rambled 48 6 | the animals which have no reason and generally all things~ 49 6 | do thou, since thou hast reason and they have none,~make 50 6 | human~beings, as they have reason, behave in a social spirit. 51 6 | which was conformable to reason, and his evenness in~all 52 6 | nevertheless they cling to the reason (the principles) of~their 53 6 | have more respect to the~reason (the principles) of their 54 6 | arts than man to his own~reason, which is common to him 55 6 | or bad, there remains no reason~either for finding fault 56 6 | living according to the reason of thy~own nature: nothing 57 6 | to thee contrary to the reason of~the universal nature.~ 58 7 | better, unless there~be some reason why I ought not to do so; 59 7 | having with thee the same reason which now thou~usest for 60 7 | and one law, one~common reason in all intelligent animals, 61 7 | participate in the same reason.~ Everything material soon 62 7 | back into the~universal reason; and the memory of everything 63 7 | nature and~according to reason.~ Be thou erect, or be made 64 7 | fact that it is contrary to reason. For~if even the perception 65 7 | wrong shall depart, what reason is~there for living any 66 7 | my children,~ There is a reason for it.~ ~ For the good 67 7 | done conformably to the reason which is common~to gods 68 7 | the others. And with good reason, for it is formed by~nature 69 7 | nature, do not for this reason renounce the hope~of being 70 8 | which has~not perception or reason, and is subject to be impeded; 71 8 | Who is this~self?- The reason.- But I am not reason.- 72 8 | The reason.- But I am not reason.- Be it so. Let then the~ 73 8 | Be it so. Let then the~reason itself not trouble itself. 74 8 | change of place~sufficient reason why my soul should be unhappy 75 8 | find~which is sufficient reason for this?~ Nothing can happen 76 8 | about anything aided by~reason and deliberately? Therefore 77 9 | the animals which have not reason one life is distributed; 78 9 | among animals devoid of reason we find swarms of bees, 79 9 | things, this is nothing. Reason produces~fruit both for 80 9 | things of the same kind as reason itself.~ If thou art able, 81 9 | check thyself, as the social reason requires.~ To-day I have 82 9 | discover that there is no~reason to take any trouble that 83 9 | means given~thee by thy reason to suppose that it was likely 84 10| back into the universal reason, whether this at certain 85 10| attempting this. He who~follows reason in all things is both tranquil 86 10| except~exercises for the reason, when it has viewed carefully 87 10| be such. For neither does reason allow thee to live,~if thou 88 10| way most conformable to reason. For whatever this may~be, 89 10| many. But intelligence and reason are able to go through~everything 90 10| facility with~which the reason will be carried through 91 10| and~the yielding of the reason itself, they do not crush 92 10| Do not however for this reason go away less kindly disposed 93 11| of Law. Thus then right~reason differs not at all from 94 11| differs not at all from the reason of justice.~ Thou wilt set 95 11| gods neglect,~ This has its reason too.~ ~And again-~ ~ We 96 11| proceeding~according to right reason, will not be able to turn 97 12| suffer any evil for this reason that the act~has ceased. 98 12| suffers no~evil for this reason that it has ceased; nor


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