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 1 1 |       not to~give credit to what was said by miracle-workers
 2 1 |        that intercourse with him was~more agreeable than any
 3 1 |          and at the same time he was most~highly venerated by
 4 1 |        or any other passion, but was entirely free from passion,
 5 1 |          or did~not wish, but it was quite plain.~ From Maximus
 6 1 |          dignity, and to do what was set before me without complaining.
 7 1 |      amazement and surprise, and was never in a hurry, and never
 8 1 |       put off~doing a thing, nor was perplexed nor dejected,
 9 1 |          nor, on the other hand, was he ever~passionate or suspicious.
10 1 |     passionate or suspicious. He was accustomed to do acts of
11 1 |         acts of beneficence,~and was ready to forgive, and was
12 1 |        was ready to forgive, and was free from all falsehood;
13 1 |         could ever think that he was despised by Maximus, or
14 1 |         and that his disposition was to keep~his friends, and
15 1 |         for such conduct; and he was neither superstitious with~
16 1 |          ever say of him that he was~either a sophist or a home-bred
17 1 |         be philosophers, nor yet was he easily~led by them. He
18 1 |        he easily~led by them. He was also easy in conversation,
19 1 |         s health, not as one who was greatly attached to life,
20 1 |        external applications. He was~most ready to give way without
21 1 |         of doing so. Further, he was not fond of~change nor unsteady,
22 1 |       and in such things, for he was~a man who looked to what
23 1 |        at unseasonable~hours; he was not fond of building houses,
24 1 |       asked his pardon; and such was all~his behaviour. There
25 1 |         all~his behaviour. There was in him nothing harsh, nor
26 1 |    recorded of~Socrates, that he was able both to abstain from,
27 1 |        owe it to the gods~that I was not hurried into any offence
28 1 |        their favour,~there never was such a concurrence of circumstances
29 1 |      thankful to the gods that I was not longer~brought up with
30 1 |        deferred the time; that I was~subjected to a ruler and
31 1 |         a ruler and a father who was able to take away all~pride
32 1 |    giving me such a brother, who was~able by his moral character
33 1 |    engaged, if~I had seen that I was making progress in them;
34 1 |         into~amatory passions, I was cured; and, though I was
35 1 |         was cured; and, though I was often out of humour~with
36 1 |          repent;~that, though it was my mother's fate to die
37 1 |         on any other occasion, I was never told that I had~not
38 2 |         as to the rest, if there was anything evil, they would~
39 2 |         all is opinion. For what was said by the Cynic Monimus~
40 2 |  manifest too is the use of what was said, if a man~receives
41 3 |   conflagration of the universe, was filled with water internally
42 4 |         make a man worse than he was, also does not make~his
43 4 |       emerald made worse than it was, if it is not~praised? Or
44 4 |    things, neglecting to do what was in~accordance with their
45 4 |         not care much whether it was~on the third day or on the
46 4 |       human things are, and~what was yesterday a little mucus
47 5 |          I exist and for~which I was brought into the world?
48 5 |        such a~person.- This then was brought and this was precribed
49 5 |        then was brought and this was precribed to him. Let us~
50 5 |        thee; the one, because it was done for thee~and prescribed
51 5 |       very applicable that which was said by the comic writer.
52 5 |         top,~remembering that it was a top, so do thou in this
53 5 |        fool for these things?- I~was once a fortunate man, but
54 6 |        the truth by which no~man was ever injured. But he is
55 6 |     constancy~in every act which was conformable to reason, and
56 6 |        of manners and actions he was;~and not given to reproach
57 6 |           and with how little he was satisfied, such as lodging,
58 6 |          and patient; and how he was~able on account of his sparing
59 6 |     better; and how religious he was without superstition.~Imitate
60 6 |        remember that thy attempt was~with a reservation, that
61 7 |     ruling faculty worse~than it was before.~ The universal nature
62 7 |         broken up, just as there was none in its~being fastened
63 7 |       stay there where the wrong was done.~ Direct thy attention
64 7 |       How do we know if Telauges was not superior in character
65 7 |      endurance, and that when he was bid to~arrest Leon of Salamis,
66 7 |          have great doubts if it was true. But we ought to~inquire,
67 7 |           what kind of a soul it was that Socrates possessed,
68 7 |    Socrates possessed, and if he~was able to be content with
69 7 |        Thou art the thing that I was seeking; for~to me that
70 8 |      thee in place of that which was hindered, and one which~
71 8 |         that make them immortal? Was it not in the order~of destiny
72 8 |        unhappy and worse than it was,~depressed, expanded, shrinking,
73 9 |        have made both, unless it was equally affected towards~
74 9 |          out~all trouble, for it was not outside, but within
75 9 |     Everything now is just as it was in~the time of those whom
76 9 |          these also every change was a death. Is~this anything
77 9 |         sickness my conversation was not about my~bodily sufferings,
78 9 |        reason to suppose that it was likely that he would~commit
79 10|  Whatever may happen to thee, it was prepared for thee from all~
80 10|        the implication of causes was from eternity spinning the~
81 10|  remember that the term Rational was intended to signify a~discriminating
82 10|         art going away, and this was thy own will; or thou art
83 10|          happen. Suppose~that he was a good and wise man, will
84 10| schoolmaster? It is true that he was harsh to none of us, but
85 11|     After tragedy the old comedy was introduced, which had a
86 11|       very plainness of speaking was useful in~reminding men
87 11|       came next, observe what it was,~and again, for what object
88 11|       what object the new comedy was introduced, which~gradually
89 11|        and in~another respect, I was made to be set over them,
90 11|  writings of the Ephesians there was this precept,~constantly
91 11|     Consider what a man Socrates was when he dressed himself