Book
1 2 | when it allows any act of its own and any movement to
2 3 | daemon and the worship of its excellence, acts no~tragic
3 3 | kind of a thing~it is in its substance, in its nudity,
4 3 | is in its substance, in its nudity, in its complete
5 3 | substance, in its nudity, in its complete entirety, and~tell
6 3 | entirety, and~tell thyself its proper name, and the names
7 4 | material, but it moves towards its purpose, under~certain conditions
8 4 | itself apart and discovered its~own power, and think also
9 4 | who~assigns to each thing its value. Observe then as thou
10 4 | use it? For if~this does its own work, what else dost
11 4 | shalt be received back into its seminal~principle by transmutation.~
12 4 | given to everything has its proper value and~proportion.
13 4 | away, and another comes in its place, and this will be
14 4 | nature obtains all~that is its own? Remember too on every
15 5 | after it has once produced its~proper fruit. As a horse
16 5 | perfection, nay even of its very continuance. For the
17 5 | of man's nature~attaining its end. Neither then does the
18 5 | this it is carried;~and its end is in that towards which
19 5 | changes~every hindrance to its activity into an aid; and
20 5 | and assigned to everything its proper~portion, and has
21 5 | this to let thy desire find its~termination.~ If this is
22 6 | quality of anything nor its~value escape thee.~ All
23 6 | which governs knows what its own disposition is, and
24 6 | observed it goes happily on its road.~ How strangely men
25 6 | which~are not the works of its own activity. But whatever
26 6 | things are the~works of its own activity, all these
27 6 | activity, all these are in its power. And of these~however
28 6 | live and act~according to its will, everything in thee
29 7 | not yet delight thee for its~own sake; thou still doest
30 7 | faculty itself will not by its~own opinion turn itself
31 7 | just as there was none in its~being fastened together.~
32 7 | and the mind maintains its own~tranquility by retiring
33 7 | that which is according to its constitution; and all~other
34 7 | straight on, and it~has what is its own.~ Consider thyself to
35 7 | bearest in mind that it~has its limits, and if thou addest
36 7 | thing which falls under its observation: This~thou art
37 7 | of the~universe directs its own movement are governed
38 8 | with itself when it goes on its way~well; and a rational
39 8 | rational nature goes on its way well, when in its thoughts~
40 8 | on its way well, when in its thoughts~it assents to nothing
41 8 | uncertain, and when it directs its~movements to social acts
42 8 | only, and when it confines its desires and~aversions to
43 8 | the things which are in its power, and when it is~satisfied
44 8 | portions~and according to its worth, times, substance,
45 8 | what is it in itself, in its own constitution? What is~
46 8 | own constitution? What is~its substance and material?
47 8 | substance and material? And what its causal nature (or form)?~
48 8 | is also more~peculiarly its own, and more suitable to
49 8 | own, and more suitable to its nature, and indeed also~
50 8 | here, and is dissolved into its proper parts, which~are
51 8 | of the soul to~maintain its own serenity and tranquility,
52 8 | I use each according to its value.- Remember this power~
53 8 | act; and if~every act does its duty, as far as is possible,
54 8 | that each act shall not do its duty.- But~something external
55 8 | nature converts and fixes in its~predestined place everything
56 8 | to make every hindrance its own material, and to use
57 8 | thee~suffers, let it have its own opinion about itself.~
58 8 | everything according to~its value.~ See that thou secure
59 8 | feel and act~conformably to its proper constitution. Is
60 8 | grieved then, for the cause of its not being done~depends not
61 8 | power of each~of us has its own office, for otherwise
62 8 | is extension:~Accordingly its rays are called Extensions [
63 8 | the obstacles which are in its~way; nor yet fall down,
64 8 | onward not the less, and to its object.~ Enter into every
65 9 | keep the~ruling faculty in its own power.~ Among the animals
66 9 | detach it~altogether from its material part, and then
67 9 | that which is the result of its activity; or it puts~itself
68 9 | have been~spectators of its dissolution will very soon
69 9 | perturbations and maintain its proper good. Nor did I,
70 9 | to thee and harmful has its foundation only in the mind.~
71 10| nothing which is not for its advantage; and all~natures
72 10| generation. For all this received its accretion only yesterday
73 10| brings to each. And it is for its good at the time when nature~
74 10| strengthened makes all things its own, as the blazing~fire
75 10| cylinder to move everywhere by its own motion, nor yet to water
76 11| others enjoy- it obtains its own end,~wherever the limit
77 11| surrounding vacuum, and surveys its form,~and it extends itself
78 11| melody of the voice into its~several sounds, and ask
79 11| gods neglect,~ This has its reason too.~ ~And again-~ ~
80 11| freedom of speech, and by its very plainness of speaking
81 11| unity and to be restored to its former condition. Finally,
82 11| form of the soul maintains its figure, when it is~neither
83 11| perishable part, the~body, and to its gross pleasures.~ Thy aerial
84 11| disobedient and~discontented with its own place? And yet no force
85 11| which are conformable to its nature: still it~does not
86 11| happens, then too it deserts its post: for it is constituted
87 12| sphere,~ ~ All round, and in its joyous rest reposing;~ ~
88 12| lamp shine without losing its splendour~until it is extinguished;
89 12| be, when it has ceased at its~proper time, suffers no
90 12| our life, if it cease at its proper time, suffers no~
91 12| the seed to~the time of its receiving a soul, and from
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