Book

 1 1 |        gods~that I was not hurried into any offence against any
 2 1 |          that, after having fallen into~amatory passions, I was
 3 1 |         philosophy, I did~not fall into the hands of any sophist,
 4 2 |          to enable him not to fall into~real evils. And as to the
 5 2 |            man's~power not to fall into it. Now that which does
 6 2 |       power of reflection resolves into~their parts all the things
 7 2 |   everything in a~round, and pries into the things beneath the earth,
 8 2 |          each~continually changing into another, why should a man
 9 3 |           thing also must be taken~into the account, that if a man
10 3 |          if he shall begin to fall into dotage, perspiration and
11 3 |           of pleasure, should~come into competition with that which
12 3 |           has been compounded, and into which it will be resolved.
13 3 |           who have made themselves into women, and to a~Phalaris
14 4 |            lays hold of what falls into it, by~which a small light
15 4 |        thou shalt choose to retire into~thyself. For nowhere either
16 4 |     trouble does a man retire than into his own soul, particularly
17 4 |           thoughts that by looking into them he is~immediately in
18 4 |        remains: Remember to retire into this little territory~of
19 4 |      elements, and a decomposition into the same; and~altogether
20 4 |        thou shalt be received back into its seminal~principle by
21 4 |            souls~which are removed into the air after subsisting
22 4 |           nature by being received~into the seminal intelligence
23 4 |            changes of~these bodies into blood, and the transformations
24 4 |            and the transformations into the aerial or~the fiery
25 4 |          What is the investigation into the truth in this matter?
26 4 |          this matter? The~division into that which is material and
27 4 |        soon fell and were resolved into the elements. But~chiefly
28 4 |    allowing~her to spin thy thread into whatever things she pleases.~
29 4 |            of seeds which are~cast into the earth or into a womb:
30 4 |         are~cast into the earth or into a womb: but this is a very
31 4 |           so the things which come into~existence exhibit no mere
32 5 |            for~which I was brought into the world? Or have I been
33 5 |            breathing out my breath into that element out~of which
34 5 |        neither of them~will perish into non-existence, as neither
35 5 |            as neither of them came into existence~out of non-existence.
36 5 |          will be reduced by~change into some part of the universe,
37 5 |         and that again will change into~another part of the universe,
38 5 |          hindrance to its activity into an aid; and so that which
39 5 |           and has brought together into concord with one another
40 6 |           Some things are hurrying into existence, and others are
41 6 |            of that which is coming into existence part is already~
42 6 |       rather all things which come into existence in that which
43 6 |        care that thou art not made into a Caesar, that thou art
44 6 |          together with whom I came into the world are already gone~
45 7 | continuously to fan these thoughts into a flame. I can have that~
46 7 |        little dogs, a bit of~bread into fish-ponds, labourings of
47 7 |            is very soon taken back into the~universal reason; and
48 7 |            own opinion turn itself into such ways. Let the body
49 7 |          for it will never deviate into such a judgement. The~leading
50 7 |    shouldst not have them.~ Retire into thyself. The rational principle
51 7 |            distribute every object into the causal~(formal) and
52 7 |            thy understanding enter~into the things that are doing
53 7 |        dispersion, or a resolution into atoms,~or annihilation,
54 7 |            tranquility by retiring into itself, and the ruling faculty
55 7 |         the~hazard, taking nothing into the reckoning, either death
56 7 |            changes of the elements~into one another; for such thoughts
57 7 |           that nothing shall steal into them without being well~
58 8 |       philosophy. Thou hast fallen into disorder then, so that it
59 8 |     changes here, and is dissolved into its proper parts, which~
60 8 |         animal. But if thou takest into consideration the usual
61 8 |           And~yet they have places into which they can throw these
62 8 |          to be~useless she changes into herself, and again makes
63 8 |          without nor wants a place into which she may cast that
64 8 |         and if he should cast clay into it or filth, it will~speedily
65 8 |           through a~narrow opening into a darkened room, for it
66 8 |          and to its object.~ Enter into every man's ruling faculty;
67 8 |          let every other~man enter into thine.~
68 9 |            to all things that~come into existence. And further,
69 9 |     carried up.~ Penetrate inwards into men's leading principles,
70 9 |        eyes more clearly.~ Examine into the quality of the form
71 9 |            old age will be brought into the same~condition with
72 10|         evil and of necessity~fall into evil, or have such results
73 10|           dissolution of things is into those things of which each
74 10|         these parts are~taken back into the universal reason, whether
75 10|          thy hold,~go courageously into some nook where thou shalt
76 10|       seeing how all things change into~one another, and constantly
77 10|          social life? Is it~melted into and mixed with the poor
78 10|       carefully and by~examination into their nature the things
79 10|          everything that is thrown~into it.~ Let it not be in any
80 11|        form,~and it extends itself into the infinity of time, and
81 11|            the melody of the voice into its~several sounds, and
82 11|          which~gradually sunk down into a mere mimic artifice. That
83 11|           of what it consists, and~into what it changes, and what
84 11|        grape, all are~changes, not into nothing, but into something
85 11|     changes, not into nothing, but into something which exists not
86 12|          been derived from himself into these bodies. And if thou
87 12|          themselves, dividing them into matter, form~and purpose.~
88 12|          resolve it by dividing it into the formal, the~material,
89 12|            being is~compounded and into what things it is resolved.