Book

 1 1 |         meddle with other people's affairs, and not to be~ready
 2 1 |     manage his own and other men's affairs. Besides~this, he
 3 1 |      reasonable care~of his body's health, not as one who was
 4 1 |         in need of~the physician's art or of medicine or external
 5 1 | reputation which~is got by a man's acts. He did not take the
 6 1 |   brought up with my grandfather's concubine, and that I preserved
 7 1 |         that it is in such a man's power to bring himself very
 8 1 |          though it was my mother's fate to die young, she spent
 9 2 |     honouring thyself. Every man's~life is sufficient. But
10 2 |         put all the means in man's power to enable him not
11 2 |    should be altogether in a man's~power not to fall into it.
12 2 |     worse,~how can it make a man's life worse? But neither
13 2 |        our pity by reason of men's ignorance of good and~bad;
14 2 |         a warfare and a~stranger's sojourn, and after-fame
15 2 |          the need of another man's doing or not doing anything;
16 3 |         the purpose of the baker's art, are~beautiful in a
17 3 |       bending down, and the lion's eyebrows, and the foam which
18 3 |          men~is according to man's nature; and a man should
19 3 |   neither of oath nor of any~man's testimony. Be cheerful also,
20 3 |         better than thy own~mind's self-satisfaction in the
21 4 |      acting justly.~ Examine men's ruling principles, even
22 4 |        used their power over men's lives with terrible~insolence
23 4 |        all cases call that a man's misfortune, which is not
24 4 |         not a~deviation from man's nature? And does a thing
25 4 |          be a~deviation from man's nature, when it is not contrary
26 4 |      contrary to the will of~man's nature? Well, thou knowest
27 4 |        the presence of which man's nature obtains all~that
28 5 |     doest is consistent with man's nature, and~love this to
29 5 |         the~contrary it is a man's duty to comfort himself,
30 5 |         ought to be called a man's, which do not belong~to
31 5 |  required of a man, nor does man's~nature promise them, nor
32 5 |        are they the means of man's nature~attaining its end.
33 5 |   himself.~And this is every man's understanding and reason.~
34 5 |      asked back his foster-child's top,~remembering that it
35 6 |      this purple robe some sheep's wool dyed with~the blood
36 6 |        as the foot does the foot's work and the~hand the hand'
37 6 |       work and the~hand the hand's. So then neither to a man
38 6 |         And~accordingly the lion's gaping jaws, and that which
39 6 |       fame considers another man's activity to be his own~good;
40 6 |      possible, be in the speaker's mind.~ That which is not
41 7 |        arts~ Turning the channel's course to 'scape from death.~
42 7 |       thee to discover other men's ruling principles,~but look
43 7 |      prime principle then in man's constitution is the social.
44 7 |        is more like the wrestler's art than the dancer's,~in
45 7 |   wrestler's art than the dancer's,~in respect of this, that
46 7 |          vexed on account of men's villainy, nor yet~making
47 7 |       himself a slave to any man's ignorance, nor receiving
48 7 |          reality), though in men's opinion thou mayest~appear
49 7 |        but to fly from other men's~badness, which is impossible.~
50 8 |          then? In~doing what man's nature requires. How then
51 8 |         a good man, and~what man's nature demands, do that
52 8 |     according to each individual's nature is also more~peculiarly
53 8 |       for otherwise my neighbour's wickedness~would be my harm,
54 8 |           if he looks at the sun's light passing through a~
55 8 |    object.~ Enter into every man's ruling faculty; and also
56 9 |  successions.~ It would be a man's happiest lot to depart from
57 9 |       However to breathe out one's life when a man has had
58 9 |       shall come out of thy wife's womb,~so be ready for the
59 9 |       Penetrate inwards into men's leading principles, and
60 9 |        duty to leave another man's wrongful act there where
61 9 |         it; nor yet~expect Plato's Republic: but be content
62 9 |           For who can~change men's opinions? And without a
63 9 | prematurely.~ What are these men's leading principles, and
64 9 |        art offended with any man's shameless conduct, immediately~
65 10|          a city as in a shepherd's fold on a mountain.~ What
66 10|          art offended at any man's fault, forthwith turn to
67 10|         Let it not be in any man's power to say truly of thee
68 10|     which are conformable~to man's constitution; for a man
69 10|       receive and transmit a man's fame to~aftertimes. For
70 10|          them than in the~weaver's shuttle, and the writer'
71 10|          shuttle, and the writer's pen and the driver's whip.~
72 10|      writer's pen and the driver's whip.~
73 11|       rational soul, love of~one's neighbour, and truth and
74 11|       readiness comes~from a man's own judgement, not from
75 11|     which happens.~ ~And~ ~ Life's harvest reap like the wheat'
76 11|      harvest reap like the wheat's fruitful ear.~ ~And other
77 11|          forehead. Such as a man's~character is, he immediately
78 11|         judgement on another man's acts.~ Sixth, consider when
79 11|       vexed or grieved, that man's life~is only a moment, and
80 11|      Seventh, that it is not men's acts which disturb us, for
81 11|          their foundation in men's ruling principles, but it
82 11|       same degree in which a man's mind is nearer~to freedom
83 11|        fig in winter is a madman's act: such is he who~looks
84 12|          let~neither another man's wickedness hinder thee,
85 12|         irritable, cure this~man's disposition.~ If it is not
86 12|       forgotten this, that a man's wrongful act is nothing
87 12|         this too, that~every man's intelligence is a god, and
88 12|      this, that nothing is a man's own, but that his child~