Book

 1 2 |         art an old man;~no longer let this be a slave, no longer
 2 2 |       compounded of the elements. Let these principles~be enough
 3 2 |    principles~be enough for thee, let them always be fixed opinions.
 4 3 |         nor with distraction; nor let studied~ornament set off
 5 3 |         many things. And further, let the deity which~is in thee
 6 3 |         which have been mentioned let this one still be added:-~
 7 4 |           of this very material.~ Let no act be done without a
 8 4 |            and renew thyself; and let thy~principles be brief
 9 4 |         to which thou~shalt turn, let there be these, which are
10 4 |     forming opinions about evils. Let this power~then not form
11 4 |          rottenness, nevertheless let the part which forms opinions
12 4 |         things be quiet, that is, let it judge that nothing is
13 5 |          thou risest unwillingly, let this thought be~present-
14 5 |        this was precribed to him. Let us~then receive these things,
15 5 |       them in the hope of health. Let the~perfecting and accomplishment
16 5 |         Does another do me wrong? Let him look to it. He has his
17 5 |       nature now wills me to do.~ Let the part of thy soul which
18 5 |          pleasure or of pain; and let it~not unite with them,
19 5 |          not unite with them, but let it circumscribe itself and
20 5 |            for~it is natural: but let not the ruling part of itself
21 5 |    practice of it, and in this to let thy desire find its~termination.~
22 6 |        according to~this reason.~ Let it make no difference to
23 6 |       have in hand.~ Look within. Let neither the peculiar quality
24 6 |  constantly return to thy mother. Let the court and philosophy
25 6 |          way. Something like this~let thy behaviour be in all
26 6 |          the other parts of life; let us overlook~many things
27 6 |            and how he would never let anything pass without~having
28 6 |           or if we do believe it, let us neither sacrifice nor
29 6 | profitable also to other men. But~let the word profitable be taken
30 6 |           content with the time.~ Let us try to persuade them (
31 7 |      relation~at all to my mind.- Let this be the state of thy
32 7 |          another it is possible?~ Let not future things disturb
33 7 |           doing good to thyself.~ Let there fall externally what
34 7 |          can frighten~or pain it, let him do so. For the faculty
35 7 |       turn itself into such ways. Let the body itself take care,~
36 7 |       that is suffer nothing, and let it speak, if it suffers.~
37 7 |         already swallowed up? And let the same thought occur to~
38 7 |           Think of thy last hour. Let the wrong which~is done
39 7 |        attention to what is said. Let thy understanding enter~
40 7 |         which are harmed by pain, let them, if~they can, give
41 7 |         error and from deception. Let then the~ruling principle
42 7 |       towards all.~ In every pain let this thought be present,
43 7 |         in the case~of most pains let this remark of Epicurus
44 8 |           then what it wills, and let nothing else~distract thee;
45 8 |           to thee most just, only let it be with a good disposition
46 8 |           even to~care for them.~ Let no man any longer hear thee
47 8 |         an evil to the body- then let the body say what it~thinks
48 8 |          now it is in~my power to let no badness be in this soul,
49 8 |        arrogance; and be ready to~let it go.~ If thou didst ever
50 8 |         of the whole of thy life. Let not~thy thoughts at once
51 8 |         am not reason.- Be it so. Let then the~reason itself not
52 8 |       other part of thee~suffers, let it have its own opinion
53 8 |    wandering in thy thoughts, nor let there be in thy soul~inward
54 8 |          that he does?~ No longer let thy breathing only act in
55 8 |         which~surrounds thee, but let thy intelligence also now
56 8 |          ruling faculty; and also let every other~man enter into
57 9 |       part of a social system, so let~every act of thine be a
58 9 |   reputation, nor anything else.~ Let there be freedom from perturbations
59 9 |           the external cause; and let there be justice in the~
60 9 |          internal cause, that is, let there be~movement and action
61 9 |        necessity be in the world. Let the same considerations
62 10|            or nature is a system,~let this first be established,
63 10|          of necessity perish; but let this~be understood in this
64 10|            and~if thou dost fail, let thy failure be in attempting
65 10|      state (political~community). Let men see, let them know a
66 10|          community). Let men see, let them know a real man who
67 10|           they cannot endure him, let them kill him. For~that
68 10|          Be of good cheer, then.~ Let this always be plain to
69 10|           do in like manner. Then let this thought be in thy~mind,
70 10|          that is thrown~into it.~ Let it not be in any man's power
71 10|       that thou are not good; but let him be a liar~whoever shall
72 10|     happens; but that which~says, Let my dear children live, and
73 10|           dear children live, and let all men praise whatever
74 10|       some one to~say to himself, Let us at last breathe freely
75 11|        then I have had~my reward. Let this always be present to
76 11|         proper action, so neither let them drive thee from thy~
77 11|        manner thou goest to them. Let then thy~judgement about
78 11|         any man shall despise me. Let him look to that himself.~
79 11|            Shall any man hate me? Let him look to~it. But I will
80 11|    unsocial and lead to harm. And let this truth be~present to
81 12|         to the worth of each. And let~neither another man's wickedness
82 12|          tempest carry thee away, let it carry away the poor flesh,~
83 12|          true, do not say~it. For let thy efforts be-~ In everything
84 12|           or not even~a tale. And let there be present to thy