Book

 1 2 |          Remember how long thou hast been putting off these things,
 2 2 |      things, and how~often thou hast received an opportunity
 3 2 |       and a man to do what thou~hast in hand with perfect and
 4 3 |       What means all this? Thou hast embarked,~thou hast made
 5 3 |        Thou hast embarked,~thou hast made the voyage, thou art
 6 3 |        something else~when thou hast such thoughts as these,
 7 3 |       should suddenly ask, What hast thou now in thy thoughts?
 8 3 |       and enjoy that which thou~hast found to be the best. But
 9 3 |      then to the end which thou hast before thee, and throwing~
10 4 |     think also of all that thou hast heard and assented~to about
11 4 |      many of these~changes thou hast already witnessed. The universe
12 4 |     value. Observe then as thou hast begun;~and whatever thou
13 4 | pleasant or brings reputation.~ Hast thou reason? I have.- Why
14 4 |      else dost thou wish?~ Thou hast existed as a part. Thou
15 4 |        benevolent disposition.~ Hast thou seen those things?
16 4 |        as it may be, which thou hast learned, and be~content
17 4 |        think of those whom thou hast thyself known~distracting
18 4 |         reckoning all whom thou hast known, one~after another.
19 5 |        substance, of which thou hast a very small~portion; and
20 5 |  discovery. Well then, and thou hast~reason: by thy rational
21 5 |        which are the best.~ How hast thou behaved hitherto to
22 5 |        slaves? Consider if thou hast hitherto~behaved to all
23 5 |       both how many things thou hast passed~through, and how
24 5 |        and how many things thou hast been able to endure: and
25 5 |      many beautiful things thou hast seen: and how many pleasures~
26 5 |        pleasures~and pains thou hast despised; and how many things
27 5 |   things called honourable~thou hast spurned; and to how many
28 5 |      many ill-minded folks thou hast shown~a kind disposition.~
29 5 |      calling out on the Rostra, hast thou forgotten, man,~what
30 6 |         who governs.~ When thou hast been compelled by circumstances
31 6 |          Suppose then that thou hast given up~this worthless
32 6 |    objects, do thou, since thou hast reason and they have none,~
33 6 |     thyself back; and when thou hast~roused thyself from sleep
34 6 |   roused thyself from sleep and hast perceived that they were
35 6 |         the men among whom thou hast received thy portion, love
36 7 |  badness? It is that which thou hast often seen. And on the~occasion
37 7 |      that it is~that which thou hast often seen. Everywhere up
38 7 |       done wrong. For when thou hast~seen this, thou wilt pity
39 7 |        not so much of what thou hast not as of what thou hast:
40 7 |        hast not as of what thou hast: but of~the things which
41 7 |        of~the things which thou hast select the best, and then
42 7 |    happy life. And~because thou hast despaired of becoming a
43 7 |  inferior to~itself.~ When thou hast done a good act and another
44 8 |       far~from philosophy. Thou hast fallen into disorder then,
45 8 |        opposes it. If then thou hast truly seen where the~matter
46 8 |         distract thee; for thou hast had experience of many wanderings
47 8 |      together of another.~ Thou hast not leisure or ability to
48 8 |       ability to read. But thou hast leisure or~ability to check
49 8 |        to check arrogance: thou hast leisure to be superior to~
50 8 |         pleasure and pain: thou hast leisure to be superior to
51 8 |  Remember this power~which thou hast from nature.~ Speak both
52 8 |     unsocial. Suppose that~thou hast detached thyself from the
53 8 |     nature a part, but now thou hast cut thyself off- yet here
54 8 |    usual course of~things, thou hast not yet been injured nor
55 8 |         reported; but that thou~hast been injured, that has not
56 9 |       voyage, as the saying is. Hast thou determined~to abide
57 9 | naturally made to endure.~ Thou hast endured infinite troubles
58 9 |         astray. Besides wherein hast thou been injured? For thou~
59 9 |        this error, and yet thou hast forgotten and art amazed
60 9 |        dost thou want when thou hast~done a man a service? Art
61 9 |      thou not content that thou hast done~something conformable
62 10|      convince thyself that thou hast everything~and that it comes
63 10|        what is said.~ When thou hast assumed these names, good,
64 10|     continue to be such as thou hast~hitherto been, and to be
65 10|       make no difference.~ Thou hast not forgotten, I suppose,
66 10|      bed and at board, and thou hast not forgotten what they
67 10|     Either thou livest here and hast already accustomed thyself
68 10|     will; or thou art dying~and hast discharged thy duty. But
69 10|        same form,~whatever thou hast learned from thy experience
70 10|      the compulsion.~ When thou hast seen Satyron the Socratic,
71 10|         or Hymen, and when thou hast seen Euphrates, think of
72 10|         Silvanus, and when thou hast seen Alciphron think of
73 10|    Tropaeophorus,~and when thou hast seen Xenophon think of Crito
74 10|       or Severus, and when~thou hast looked on thyself, think
75 11|      certain~faults, still thou hast the disposition to commit
76 11|        thy guard, and when thou hast~detected them, thou shouldst
77 12|       or say,~and whatever thou hast done or said thyself, and
78 12|     that in such a~tempest thou hast in thyself a certain ruling
79 12|      Perceive at last that thou hast in thee something better
80 12|   troubled about anything, thou hast forgotten this,~that all
81 12|       to thee; and~further thou hast forgotten this, that everything
82 12|       of intelligence. And thou hast forgotten this too, that~
83 12|        opinion; and lastly thou hast forgotten that~every man