Book

 1 1 |         and not to be led aside by~anything; and cheerfulness in all
 2 1 |            listen to~those who had anything to propose for the common
 3 1 |            law or of morals, or of anything else; and he gave them his
 4 1 |      violent, nor, as one may say, anything carried to the sweating~
 5 1 |         with Rusticus, I never did anything of which I had occasion
 6 1 |         never~happened, to receive anything from another; that I have
 7 2 |          to the rest, if there was anything evil, they would~have provided
 8 2 |            can. For to be vexed at anything which happens is a separation~
 9 2 |           a part, and does or says anything insincerely and untruly.~
10 2 |           without an aim, and does anything thoughtlessly and without~
11 2 |           man's doing or not doing anything; and~besides, accepting
12 3 |          or envy and suspicion, or anything else for~which thou wouldst
13 3 |         thou findest in human life anything better than justice, truth,~
14 3 |         fortitude, and, in a word, anything better than thy own~mind'
15 3 |      choice; if, I say, thou seest anything better~than this, turn to
16 3 |           for it is not right that anything of any other kind, such
17 3 |          sure method.~ Never value anything as profitable to thyself
18 3 |           the hypocrite, to desire anything~which needs walls and curtains:
19 3 |          as if he~were going to do anything else which can be done with
20 3 |        thoughts~turn not away from anything which belongs to an intelligent
21 3 |           calmly, without allowing anything else to~distract thee, but
22 3 |           For neither wilt~thou do anything well which pertains to man
23 3 |           as a god, neither~saying anything contrary to the truth, nor
24 3 |            to the truth, nor doing anything contrary~to justice. And
25 4 |           beautiful has no need of anything; not more than law, not
26 4 |        that he does the wrong. Has anything happened to thee?~Well;
27 5 |           or~mutilation or loss or anything else of the kind. For in
28 5 |         Neither does the nature of anything,~whatever it may be, cause
29 5 |          whatever it may be, cause anything which is not suitable to
30 5 |     mutilated, if thou cuttest off anything whatever from the~conjunction
31 5 |          in a manner triest to put anything out of the way.~ Be not
32 5 |          these endure to~listen to anything which should not be in harmony
33 5 |     varieties; and there is hardly anything which stands still. And~
34 6 |             nor does it do evil to anything, nor is anything~harmed
35 6 |           evil to anything, nor is anything~harmed by it. But all things
36 6 |            the peculiar quality of anything nor its~value escape thee.~
37 6 |            And why do I care about~anything else than how I shall at
38 6 |           well,~thou wilt not seek anything else. Wilt thou not cease
39 6 |         impossible for man: but if anything is possible for~man and
40 6 |         and how he would never let anything pass without~having first
41 6 |            when any man showed him~anything better; and how religious
42 6 |           nor~swear by them nor do anything else which we do as if the
43 7 |            have that~opinion about anything, which I ought to have.
44 7 |          holy;~and there is hardly anything unconnected with any other
45 7 |        undergoes a change? And can~anything else that is useful be accomplished
46 7 |           think that human life is anything great? it is not possible,
47 7 |         that a man who is good~for anything at all ought to compute
48 7 |         reckoning, either death or anything~else, before the baseness
49 7 |           nor receiving as~strange anything that fell to his share out
50 8 |       change, yet we~need not fear anything new. All things are familiar
51 8 |           good to-day.~ Am I doing anything? I do it with reference
52 8 |          the good of~mankind. Does anything happen to me? I receive
53 8 |       himself from others, or does anything unsocial. Suppose that~thou
54 8 |         this judgement now. But if anything in thy own~disposition gives
55 8 |            forms a judgement about anything aided by~reason and deliberately?
56 9 |        things which participate in anything which is common to them
57 9 |        Sooner, then, will one find~anything earthy which comes in contact
58 9 |        change was a death. Is~this anything to fear? Turn thy thoughts
59 9 | terminations, ask thyself, Is this anything to fear? In like manner,~
60 9 |            when men say about thee~anything injurious, approach their
61 9 |         value, nor reputation, nor anything else.~ Let there be freedom
62 9 |             or not being pained at anything, rather~than pray that any
63 9 |        thou art irritated~has done anything by which thy mind could
64 9 |      benevolence, when he has done anything benevolent or in any other~
65 10|         nothing more,~nor desiring anything, either animate or inanimate,
66 10|         external cause to generate anything harmful to itself.~By remembering,
67 10|        every man who is grieved at anything or discontented to be~like
68 10|           liar~whoever shall think anything of this kind about thee;
69 10|          water nor to~fire, nor to anything else which is governed by
70 10|            the~state; nor yet does anything harm the state, which does
71 10|        possible on the occasion of anything~being done by any person
72 11|           action is incomplete,~if anything cuts it short; but in every
73 11|          have those before us seen anything more, but in a manner he
74 11|         discovered doing or saying~anything deserving of contempt. Shall
75 11|          neither~dissatisfied with anything nor complaining. For what
76 11|         shalt reproach thyself for anything, for this is an~evidence
77 11|       faculty is discontented with anything that~happens, then too it
78 12|        they would not~have allowed anything in the ordering of the universe
79 12|          he is who is surprised at~anything which happens in life.~
80 12|           suspicion, or desire, or anything of the kind?~ First, do
81 12|            thou art troubled about anything, thou hast forgotten this,~
82 12|           complained~greatly about anything, those who have been most
83 12|            of the eager~pursuit of anything conjoined with pride; and