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 1 1 |            intercourse with him was~more agreeable than any flattery;
 2 1 |            he considered himself no more than any other citizen;
 3 1 |        either~meaner in thought, or more remiss in action, with respect
 4 1 |           body; that I did~not make more proficiency in rhetoric,
 5 2 |           part will require nothing more from him who observes these
 6 2 |        committed through~desire are more blameable than those which
 7 2 |             seems to be in a manner~more intemperate and more womanish
 8 2 |         manner~more intemperate and more womanish in his offences.
 9 2 |          committed with pleasure is more blameable than that which
10 2 |             on the whole the one is more like a person who has been~
11 2 |            so disposed.~ Nothing is more wretched than a man who
12 4 |             For nowhere either with more quiet or more freedom from~
13 4 |           either with more quiet or more freedom from~trouble does
14 4 |            no need of anything; not more than law, not more than~
15 4 |              not more than law, not more than~truth, not more than
16 4 |            not more than~truth, not more than benevolence or modesty.
17 4 |             this away, he will have~more leisure and less uneasiness.
18 4 |     tenaciously stuck to life. What~more then have they gained than
19 5 |           myself warm?- But this is more~pleasant.- Dost thou exist
20 5 |          acts which concern society more vile in thy eyes and less
21 5 |       grapes, and seeks for nothing more after it has once produced
22 5 |            be objected,~Why what is more agreeable than this which
23 5 |          equanimity, piety, are not more~agreeable. For what is more
24 5 |         more~agreeable. For what is more agreeable than wisdom itself,
25 5 |       things were good. But now the more of these things a man deprives~
26 5 |        deprived of any of them, the more patiently he endures the
27 6 |           lasts; for thou wilt have more mastery over~the harmony
28 6 |             by men who are a little~more reasonable are referred
29 6 |        admired by~men who are still more instructed are the things
30 6 |           of these: it is something more divine,~and advancing by
31 6 |             wilt not wonder if many more things,~or rather all things
32 6 |            the physician shall have more respect to the~reason (the
33 6 |            made them; wherefore the more is it fit~to reverence this
34 6 |          only so many years and not more; for as thou art~satisfied
35 7 |          perception of this will~be more apparent to thee, if thou
36 7 |        without change?~What then is more pleasing or more suitable
37 7 |            then is more pleasing or more suitable to the universal
38 7 |             good or evil,~thou wilt more readily be well disposed
39 7 |            thousand years. For what more wilt thou see?~ ~ That which
40 7 |      complaining.~ ~ Another may be more expert in casting his opponent;
41 7 |             opponent; but he is not~more social, nor more modest,
42 7 |             is not~more social, nor more modest, nor better disciplined
43 7 |          meet all~that happens, nor more considerate with respect
44 7 |            thy destiny. For what is more suitable?~ In everything
45 7 |    affectation.~ The art of life is more like the wrestler's art
46 7 |         mind, for thus thou wilt be~more gentle towards all.~ In
47 7 |         enough that Socrates died a more noble~death, and disputed
48 7 |           noble~death, and disputed more skilfully with the sophists,
49 7 |          the~night in the cold with more endurance, and that when
50 7 |           Salamis, he considered it more noble to refuse, and~that
51 7 |        remembered it will make thee more tranquil in~many things.~
52 8 |         dead, and all is~gone. What more do I seek, if what I am
53 8 |         individual's nature is also more~peculiarly its own, and
54 8 |             peculiarly its own, and more suitable to its nature,
55 8 |             nature, and indeed also~more agreeable.~ Constantly and,
56 8 |        citadel, for man has nothing more secure to which he can~fly
57 8 |            is unhappy.~ Say nothing more to thyself than what the
58 9 | understanding is a~pestilence, much more indeed than any such corruption
59 9 |          with~itself, or moves even more. For so much as it is superior
60 9 |          the same degree also is it more~ready to mingle with and
61 9 |           the dead strikes~our eyes more clearly.~ Examine into the
62 9 |            then, now become~at last more simple and better. It is
63 9 |             exist, thou wilt become more kindly disposed towards
64 9 |            all the profit. For what more dost thou want when thou
65 10|           simple and one and~naked, more manifest than the body which
66 10|           kind, longing for nothing more,~nor desiring anything,
67 10|              if one may say so, and more worthy of praise by~making
68 10|         dying, and thou wilt depart more contentedly~by reflecting
69 10|              For indeed there is no more use in these~parts without
70 11|             before us seen anything more, but in a manner he who
71 11|       modesty, and to value nothing more~more than itself, which
72 11|           and to value nothing more~more than itself, which is also
73 11|           crooked stick. Nothing is more disgraceful than a wolfish~
74 11|           Eighth, consider how much more pain is brought on us by
75 11|             gentleness, as they are~more agreeable to human nature,
76 11|            nature, so also are they more manly; and he~who possesses
77 11|            obey rules~thyself. Much more is this so in life.~ A slave
78 12|             every man loves himself more~than all the rest of men,
79 12|           for a single day. So much~more respect have we to what
80 12|          practice, holds the bridle more vigorously~than the right
81 12|           thee something better and more~divine than the things which
82 12|      violently strain; and how much more philosophical~it is for