Book

 1 2 |         allowed; but as if thou wast now dying, despise the flesh;
 2 2 |             to maintain this nature. Now the~universe is preserved,
 3 2 |           dost~not use it. Thou must now at last perceive of what
 4 2 |           power not to fall into it. Now that which does not make
 5 2 |              life than this which he now lives, nor lives any other
 6 2 |             other than this~which he now loses. The longest and shortest
 7 3 |     considering whether a man should now depart from life, and~whatever
 8 3 |         suddenly ask, What hast thou now in thy thoughts? With~perfect
 9 3 |           this~thing to endure which now makes an impression on me,
10 4 |            to those to whom thou art now a~beast and an ape, if thou
11 4 |            certain utility? For thou now rejectest~unseasonably the
12 4 |              the unnecessary things? Now a~man should take away not
13 4 |           were formerly familiar are now antiquated: so also~the
14 4 |           who were famed of old, are now in a manner~antiquated,
15 5 |           rightly understand what is now said: and for this reason
16 5 |            to this.~ About what am I now employing my own soul? On
17 5 |             and inquire, what have I now in this~part of me which
18 5 |     principle? And whose soul have I~now? That of a child, or of
19 5 |          these~things were good. But now the more of these things
20 5 |              the good of each thing. Now~the good for the reasonable
21 5 |             or wind or a wild beast. Now~it is true that these may
22 5 |     disposition, his own activity. I now have what the universal
23 5 |              and I do what my nature now wills me to do.~ Let the
24 5 |           the history of thy life is now complete and thy service
25 6 |             the court and philosophy now be~to thee step-mother and
26 6 |          dreams which troubled thee, now in thy waking hours look
27 6 |              little body and a soul. Now to this little body all~
28 6 |           and Phoebus and Origanion. Now turn thy thoughts to the~
29 7 |         cities and houses are~filled now. There is nothing new: all
30 7 |             principle~can do what is now fit and useful for the general
31 7 |           thee the same reason which now thou~usest for present things.~
32 7 |            or what it does not allow now.~ Near is thy forgetfulness
33 7 |        substance, as if it were~wax, now moulds a horse, and when
34 7 |              things which take place now: accordingly~to have contemplated
35 7 |           found fault with them: and now where are they?~Nowhere.
36 7 |            to make the universe. But now either~everything that takes
37 8 |              do I seek, if what I am now doing is work of an~intelligent
38 8 |           the proper works of a man. Now~it is a proper work of a
39 8 |             often saying to thyself: now it is in~my power to let
40 8 |           made~by nature a part, but now thou hast cut thyself off-
41 8 |             Does Panthea or Pergamus now sit by the tomb of Verus?
42 8 |          these whom they cannot bear now; and both~are mortal. And
43 8 |              wipe out this judgement now. But if anything in thy
44 8 |            let thy intelligence also now be in harmony with~the intelligence
45 9 |              of which he is not able now to distinguish falsehood
46 9 |             this is plainly impiety. Now with respect to the~things
47 9 |        operations of nature. As thou now~waitest for the time when
48 9 |         principles as ourselves. But now thou~seest how great is
49 9 |           separated. See, then, what now takes place. For only intelligent~
50 9 |             intelligent~animals have now forgotten this mutual desire
51 9 |            in the matter. Everything now is just as it was in~the
52 9 |              evil. Turn thy thoughts now to the~consideration of
53 9 |              fear? Turn thy thoughts now to thy life under thy~grandfather,
54 9 |            then, man: do what~nature now requires. Set thyself in
55 9 |           they pretend to obey?~Come now and tell me of Alexander
56 9 |             after thee, and the~life now lived among barbarous nations,
57 9 |             and how they who perhaps now~are praising thee will very
58 9 |      obedience to her all things are now done~well, and from eternity
59 9 |              Towards the gods, then, now become~at last more simple
60 9 |          only on~that which thou art now doing and on the instrument
61 10|              them~from the contrary. Now, if these things are done
62 10|             acting justly in what he now~does, and being satisfied
63 10|         being satisfied with what is now assigned to him; and he~
64 10|            What is my ruling faculty now to me? And of what nature
65 10|              And of what nature am I now~making it? And for what
66 10|            And for what purpose am I now using it? Is it void of~
67 10|              all things such as they now are, in time~past also were;
68 10|           were such dramas as we see now, only with different~actors.~
69 10|             in his power everywhere. Now, it is not given to a~cylinder
70 10|              immediately~become bad. Now, in the case of all things
71 10|        associated thee. But does she now~dissolve the union? Well,
72 11| philosophising as this in which thou now~happenest to be.~ A branch
73 11|              whole social community. Now as~to a branch, another
74 11|           short~of the skill of art. Now all arts do the inferior
75 11|              it to~thee, if thou art now doing what is agreeable
76 12|     circuitous~road, thou canst have now, if thou dost not refuse
77 12|           the strings. What is there now in my mind? Is it fear,
78 12|              things exist which thou now seest, nor any of those~
79 12|             nor any of those~who are now living. For all things are
80 12|              and will happen so, and now happens so~everywhere; forgotten
81 12|             think where are they all now? Smoke and ash and a tale,