Book

 1 2 |       and breath, and the~ruling part. Throw away thy books; no
 2 2 |         third then is the ruling part: consider thus: Thou art
 3 2 |    universe, of which thou art a~part. But that is good for every
 4 2 |       But that is good for every part of nature which the nature
 5 2 |         what universe thou art a~part, and of what administrator
 6 2 |      gods; for the gods on their~part will require nothing more
 7 2 |         that, and what~kind of a part it is of what kind of a
 8 2 |       nature of which thou art a part.~ Theophrastus, in his comparison
 9 2 |          are- all this it is the part of the intellectual faculty
10 2 |        to the deity, and by what part of him, and when~this part
11 2 |       part of him, and when~this part of man is so disposed.~
12 2 |   ourselves from nature, in some part of which the natures of
13 2 |        Fourthly, when~it plays a part, and does or says anything
14 3 |       wasting away~and a smaller part of it is left, but another
15 3 |       excellence, acts no~tragic part, does not groan, will not
16 3 |        shall exist in thy ruling part any~opinion inconsistent
17 3 |           but keeping thy divine part pure, as if thou shouldst~
18 4 |          and that to endure is a part of~justice, and that men
19 4 |    opinion.~ If our intellectual part is common, the reason also,
20 4 |          come?~For as my earthly part is a portion given to me
21 4 |         so also~the intellectual part comes from some source.~
22 4 |           Thou hast existed as a part. Thou shalt disappear in
23 4 |     itself, not having praise as part of itself. Neither~worse
24 4 |         things. For the greatest part of what we~say and do being
25 4 |        is it then? It is in that part of thee in which~subsists
26 4 | rottenness, nevertheless let the part which forms opinions about
27 5 |        be content if the~greater part of what thou doest is consistent
28 5 |          what have I now in this~part of me which they call the
29 5 |          of non-existence. Every part of me then will be reduced
30 5 |      reduced by~change into some part of the universe, and that
31 5 |         will change into~another part of the universe, and so
32 5 |         destiny, and how small a part of it thou art.~ Does another
33 5 |         wills me to do.~ Let the part of thy soul which leads
34 5 |           but let not the ruling part of itself add to the~sensation
35 6 |         is coming into existence part is already~extinguished.
36 6 |         parting with the useless part of our food. What then is
37 6 |          receive thee among some part of the co-operators and
38 6 |           But be not thou such a part as the mean~and ridiculous
39 7 |      thou sayest that thou art a part (meros) thou dost not yet~
40 8 |     every particular nature is a part, as the~nature of the leaf
41 8 |          nature of the leaf is a part of the nature of the plant;
42 8 |        the nature of the leaf is part of a nature which has~not
43 8 |         but the nature~of man is part of a nature which is not
44 8 |       all this in a nook of this part of the~world; and not even
45 8 |          disgusting- so is every part of life and everything.~
46 8 |       thou wast made~by nature a part, but now thou hast cut thyself
47 8 |         allowed this to no other part, after it has been~separated
48 8 |         to~resume his place as a part.~ As the nature of the universal
49 8 |          and makes such things a part of itself, so also the rational
50 8 |         itself. But if any other part of thee~suffers, let it
51 8 |     there I shall keep my~divine part tranquil, that is, content,
52 8 |          space; but the~wondrous part of her art is that though
53 9 |      remember of what thou art a~part; and that of thy neighbour,
54 9 |          thyself art a component part of a social system, so let~
55 9 |          of thine be a component part of social life. Whatever
56 9 |     altogether from its material part, and then contemplate it;
57 9 |          as in one body, and the part ought not to find fault
58 10|         established, that I am a part of the whole which~is governed
59 10|         this, inasmuch as I am a part, I shall be discontented
60 10|      nothing is~injurious to the part, if it is for the advantage
61 10|   remembering, then, that I am a part of such a whole, I shall
62 10|      that the solid and the airy part belong to thee from the
63 10|        very much with that other part,~which has the peculiar
64 10|     elevation of the intelligent part above the~pleasurable or
65 10|      exercise thyself about~this part of philosophy. For nothing
66 10|         with their most valuable~part, by means of which there
67 11|      cuts it short; but in every part and wherever it may be~stopped,
68 11|          to us, and be to come a part which helps to make up~the
69 11|      affected smile and acting a part. For what will~the most
70 11|          evidence of the diviner part within thee being overpowered
71 11| honourable and to the perishable part, the~body, and to its gross
72 11|     gross pleasures.~ Thy aerial part and all the fiery parts
73 11|          the whole of the earthy part in~thee and the watery,
74 11|     strange that thy intelligent part only should be disobedient
75 12|      about thee;~for the passive part will look to this. If then,
76 12|        For with his intellectual~part alone he touches the intelligence