Book

 1 1 |             inquiry~about the thing itself, not about the word, or
 2 2 |             thy soul~reverences not itself but places thy felicity
 3 2 |             if a man looks at it~in itself, and by the abstractive
 4 2 |             of man does violence to itself, first of all, when it~becomes
 5 2 |           the soul does~violence to itself when it turns away from
 6 2 |           the soul does violence to~itself when it is overpowered by
 7 3 |              which has subjected to itself~all thy appetites, and carefully
 8 3 |         Socrates said, has detached itself from the persuasions of
 9 3 |            sense,~and has submitted itself to the gods, and cares for
10 4 |             it always~easily adapts itself to that which is and is
11 4 |             it makes a material for itself out of~that which opposes
12 4 |             it soon appropriates to itself the matter which is heaped
13 4 |              when it has once drawn itself apart and discovered its~
14 4 |           beautiful is beautiful in itself, and~terminates in itself,
15 4 |           itself, and~terminates in itself, not having praise as part
16 4 |            having praise as part of itself. Neither~worse then nor
17 5 |          more agreeable than wisdom itself, when thou~thinkest of the
18 5 |            the soul turns and moves itself alone, and whatever judgements~
19 5 |             make, such it makes for itself the things which~present
20 5 |             but let it circumscribe itself and limit those~affects
21 5 |          let not the ruling part of itself add to the~sensation the
22 5 |      impressions; and the poor~soul itself is an exhalation from blood.
23 6 |             which governs it has in itself no cause for doing evil,
24 6 |         that which rouses and turns itself, and~while it makes itself
25 6 |          itself, and~while it makes itself such as it is and such as
26 6 |             which happens appear to itself to be such as~it wills.~
27 7 |            faculty does not disturb itself; I mean, does not~frighten
28 7 |             mean, does not~frighten itself or cause itself pain. But
29 7 |            frighten itself or cause itself pain. But if any one else
30 7 |          him do so. For the faculty itself will not by its~own opinion
31 7 |             by its~own opinion turn itself into such ways. Let the
32 7 |             such ways. Let the body itself take care,~if it can, that
33 7 |            it suffers.~But the soul itself, that which is subject to
34 7 |            The~leading principle in itself wants nothing, unless it
35 7 |          unless it makes a want~for itself; and therefore it is both
36 7 |         does not disturb and impede itself.~ Eudaemonia (happiness)
37 7 |             that it is content with itself when it does what is just,~
38 7 |        tranquility by retiring into itself, and the ruling faculty
39 7 |             to~regulate and compose itself as the mind commands, and
40 7 |           regulated and composed by itself.~ ~ It is not right to vex
41 7 |  intelligent motion to~circumscribe itself, and never to be overpowered
42 7 |     superiority and does not permit itself to be~overpowered by the
43 7 |           all this from maintaining itself~in tranquility and in a
44 7 |           to me that which presents itself is always a material for
45 7 |            judges to be inferior to~itself.~ When thou hast done a
46 8 |            nature is contented with itself when it goes on its way~
47 8 |           This thing, what is it in itself, in its own constitution?
48 8 |          correct at least the thing itself; but if thou canst not do
49 8 |            and one which~will adapt itself to this ordering of which
50 8 |         makes such things a part of itself, so also the rational animal
51 8 |             so. Let then the~reason itself not trouble itself. But
52 8 |           reason itself not trouble itself. But if any other part of
53 8 |          have its own opinion about itself.~ Hindrance to the perceptions
54 8 | self-collected it is satisfied with itself, if it does nothing which~
55 8 |             For a body will deprive itself of the illumination, if
56 9 |            is of the same kind with~itself, or moves even more. For
57 9 |           together is seen to exert itself in the superior degree,~
58 9 |          fruit both for all and for itself, and there are produced
59 9 |             the same kind as reason itself.~ If thou art able, correct
60 9 |         universal intelligence puts itself~in motion for every separate
61 9 |            its activity; or it puts~itself in motion once, and everything
62 10|        generate anything harmful to itself.~By remembering, then, that
63 10|          the yielding of the reason itself, they do not crush nor do
64 11|          the rational soul: it sees itself,~analyses itself, and makes
65 11|            it sees itself,~analyses itself, and makes itself such as
66 11|          analyses itself, and makes itself such as it chooses; the
67 11|            the fruit which~it bears itself enjoys- for the fruits of
68 11|            its form,~and it extends itself into the infinity of time,
69 11|        value nothing more~more than itself, which is also the property
70 11|             for that which detaches itself to be brought to~unity and
71 11|            and the truth that is in~itself.~ Suppose any man shall
72 11|           notice. It will soon show itself by acts. The~voice ought
73 11|     produces in us an~opinion about itself, nor comes to us; but these
74 12|           can live pure~and free by itself, doing what is just and
75 12|             Providence which allows itself to be~propitiated, make