Book

 1 1 |        that on such things~a man should spend liberally.~ From my
 2 1 |          finds fault,~even if he should find fault without reason,
 3 1 |        other~studies, in which I should perhaps have been completely
 4 2 |  provided for this also, that it should be altogether in a man's~
 5 2 |        skill, that good~and evil should happen indiscriminately
 6 2 |          and the things from~men should be dear to us by reason
 7 2 |       changing into another, why should a man have any~apprehension
 8 3 |       the account, that if a man should live longer, it is quite~
 9 3 |        considering whether a man should now depart from life, and~
10 3 |        being beautiful, if a man should examine them severally-
11 3 |       the mind; so that if a man~should have a feeling and deeper
12 3 |         the malignant;~and a man should use himself to think of
13 3 |          only about which~if one should suddenly ask, What hast
14 3 |        so~that from thy words it should be plain that everything
15 3 |          man's nature; and a man should hold on to the~opinion not
16 3 |        or enjoyment of pleasure, should~come into competition with
17 3 |          on every~occasion a man should say: this comes from God;
18 4 |         a thing of which any man should be ashamed, for it is~not
19 4 |        natural that these things should be done by such persons,
20 4 |        they are in~truth.~ A man should always have these two rules
21 4 |          on every occasion a~man should ask himself, Is this one
22 4 |    unnecessary things? Now a~man should take away not only unnecessary
23 5 |          his social partner also~should perceive it.- It is true
24 5 |        from this. For if any man should conceive certain~things
25 5 |         listen to anything which should not be in harmony with what
26 5 |         Go on then and ask if we~should value and think those things
27 5 |          impossible that the~bad should not do something of this
28 5 |       that ignorance and~conceit should be stronger than wisdom.~
29 5 |       their fitness; and~if they should have sustained loss in matters
30 6 |        would be just as if a man should fall~in love with one of
31 6 |        thing which has been made should be adapted to the work for
32 6 |       the same time.~ If any man should propose to thee the question,
33 6 |         as to doing me harm, why~should they have any desire towards
34 7 |         only troubles me, lest I should do something which the~constitution
35 7 |     hazard of life or death,~and should not rather look to this
36 7 |         is discoursing about men~should look also at earthly things
37 7 |          from some~higher place; should look at them in their assemblies,
38 7 |        is not possible that they should~deviate from the order of
39 7 |          But all of these things~should be observed without affectation.~
40 7 |         respect of this, that it should stand ready and firm to
41 8 |         and~the perfect good man should look after it. But no such
42 8 |          find fault? For nothing should be done~without a purpose.~
43 8 |   destiny that these persons too should first become old women and~
44 8 |    sphere.~ It is not fit that I should give myself pain, for I
45 8 |    sufficient reason why my soul should be unhappy and worse than
46 8 |           For instance, if a man should stand by a limpid~pure spring,
47 8 |         potable water; and if he should cast clay into it or filth,
48 8 |        the understanding, and it should~in no way be an effusion,
49 8 |         but an extension, and it should make no~violent or impetuous
50 9 |        who wish to follow nature should be of the~same mind with
51 9 |           lest perchance I, too, should forget myself.~ He who does
52 9 |         that any of these things should not happen or happen? for~
53 9 |         then, that shameless men should not be in~the world? It
54 9 | impossible that such kind of men should~not exist, thou wilt become
55 10|         incredible. But if a man~should even drop the term Nature (
56 10|         an efficient power), and should~speak of these things as
57 10|   precept, to remind him that he~should be free from grief and fear.
58 10|        advantage by it. Why then should a man cling to a longer
59 11|          shown on the stage, you should not be troubled with that
60 11|        thy intelligent part only should be disobedient and~discontented
61 11|        child, said Epictetus, he should whisper to~himself, "To-morrow
62 11|         as to sensual desire, he should altogether~keep away from
63 11|          avoidance (aversion) he should not show~it with respect
64 12|          a god or a wise~teacher should present himself to a man
65 12|         when they~have once died should never exist again, but should
66 12|    should never exist again, but should be completely~extinguished?~
67 12| disputing with the~diety; and we should not thus dispute with the
68 12|      both in body and soul a man should be~when he is overtaken
69 12|   involuntarily. Consequently we should blame nobody.~ How ridiculous