Book

 501 4 |            out of the same elements, and a decomposition into the
 502 4 |         decomposition into the same; and~altogether not a thing of
 503 4 |              of a reasonable animal, and not contrary to~the reason
 504 4 |            is a matter of necessity; and if a man will not have it
 505 4 |            very short time both thou and he will be dead; and~soon
 506 4 |            thou and he will be dead; and~soon not even your names
 507 4 |               Take away thy opinion, and then there is taken away
 508 4 |     complaint, "I have been harmed,"~and the harm is taken away.~
 509 4 |             happens, happens justly, and if~thou observest carefully,
 510 4 |             respect to what is just, and as if it were done by one
 511 4 |             then as thou hast begun;~and whatever thou doest, do
 512 4 |           with this, the being~good, and in the sense in which a
 513 4 |             the reason of the ruling and legislating faculty~may
 514 4 |             hand who sets thee right and moves thee from any~opinion.
 515 4 |              or of common advantage, and the like,~not because it
 516 4 |            whom thou art now a~beast and an ape, if thou wilt return
 517 4 |             return to thy principles and the~worship of reason.~
 518 4 |         himself,~that it may be just and pure; or as Agathon says,
 519 4 |             men who foolishly admire and perish. But suppose that
 520 4 |          remember are even immortal, and that the remembrance will~
 521 4 |           what then is this to thee? And I say not what is it to~
 522 4 |              is beautiful in itself, and~terminates in itself, not
 523 4 |             example, material things and works of art. That which
 524 4 |     continuance, whatever it may be, and~their dissolution make room
 525 4 |             some time are~transmuted and diffused, and assume a fiery
 526 4 |             transmuted and diffused, and assume a fiery nature by
 527 4 |        intelligence of the universe, and in this way make~room for
 528 4 |           which come to dwell there. And this is the~answer which
 529 4 |          which are daily eaten~by us and the other animals. For what
 530 4 |           what a number is consumed, and thus~in a manner buried
 531 4 |              those who feed on them! And~nevertheless this earth
 532 4 |             these bodies into blood, and the transformations into
 533 4 |          into that which is material and that which is the cause
 534 4 |             have respect to~justice, and on the occasion of every
 535 4 |          says, Dear city of Cecrops; and wilt not~thou say, Dear
 536 4 |           say,~Do what is necessary, and whatever the reason of the
 537 4 |           naturally social requires, and as it requires. For this
 538 4 |         greatest part of what we~say and do being unnecessary, if
 539 4 |            he will have~more leisure and less uneasiness. Accordingly
 540 4 |            portion out of the whole, and satisfied with his~own just
 541 4 |     satisfied with his~own just acts and benevolent disposition.~
 542 4 |         happens has been apportioned and spun out to thee. In a word,
 543 4 |         present by the aid of reason~and justice. Be sober in thy
 544 4 |       certain order subsist in thee, and~disorder in the All? And
 545 4 |             and~disorder in the All? And this too when all things
 546 4 |              things are so separated and~diffused and sympathetic.~
 547 4 |            so separated and~diffused and sympathetic.~ A black character,
 548 4 |             who has need of~another, and has not from himself all
 549 4 |           the universe who withdraws and separates~himself from the
 550 4 |           same nature~produces this, and has produced thee too: he
 551 4 |         philosopher without a tunic, and the other without a~book:
 552 4 |           Bread I have not, he says, and I~abide by reason.- And
 553 4 |              and I~abide by reason.- And I do not get the means of
 554 4 |           living out of my~learning, and I abide by my reason.~ Love
 555 4 |             which thou hast learned, and be~content with it; and
 556 4 |              and be~content with it; and pass through the rest of
 557 4 |             the~other epochs of time and of whole nations, and see
 558 4 |           time and of whole nations, and see how many after~great
 559 4 |              great efforts soon fell and were resolved into the elements.
 560 4 |           their proper constitution, and to hold firmly to~this and
 561 4 |           and to hold firmly to~this and to be content with it. And
 562 4 |           and to be content with it. And herein it is necessary to
 563 4 |      everything has its proper value and~proportion. For thus thou
 564 4 |           Caeso, Volesus, Leonnatus, and a little after~also Scipio
 565 4 |             little after~also Scipio and Cato, then Augustus, then
 566 4 |          Augustus, then also Hadrian and~Antoninus. For all things
 567 4 |            all things soon pass away and become a mere tale, and~
 568 4 |              and become a mere tale, and~complete oblivion soon buries
 569 4 |           oblivion soon buries them. And I say this of those who
 570 4 |         their breath, they are gone, and no man speaks of them. And,
 571 4 |           and no man speaks of them. And, to~conclude the matter,
 572 4 |            one thing, thoughts just, and acts social, and~words which
 573 4 |      thoughts just, and acts social, and~words which never lie, and
 574 4 |           and~words which never lie, and a disposition which gladly
 575 4 |             flowing from a principle and~source of the same kind.~
 576 4 |            both that which remembers and that~which is remembered.~
 577 4 |         things take place by change, and~accustom thyself to consider
 578 4 |          change the things which are and to make new~things like
 579 4 |         notion.~ Thou wilt soon die, and thou art not yet simple,
 580 4 |           kind~of things they avoid, and what kind they pursue.~
 581 4 |               nor yet in any turning and mutation of thy corporeal~
 582 4 |              not form such opinions, and all is well. And if that
 583 4 |           opinions, and all is well. And if that which is~nearest
 584 4 |            burnt, filled with matter and~rottenness, nevertheless
 585 4 |        happen equally to the bad man and the good. For that~which
 586 4 |             lives contrary to nature and to him~who lives according
 587 4 |          being, having one~substance and one soul; and observe how
 588 4 |              substance and one soul; and observe how all things have
 589 4 |            of this one living being; and how all~things act with
 590 4 |        things act with one movement; and how all things are the cooperating~
 591 4 |    continuous~spinning of the thread and the contexture of the web.~
 592 4 |            things to undergo change, and no good for things~to subsist
 593 4 |             the events which happen, and a~violent stream; for as
 594 4 |            seen, it is carried~away, and another comes in its place,
 595 4 |          another comes in its place, and this will be carried away~
 596 4 |         which happens is as familiar and well known as the rose~in
 597 4 |          known as the rose~in spring and the fruit in summer; for
 598 4 |         summer; for such is disease, and death, and~calumny, and
 599 4 |          such is disease, and death, and~calumny, and treachery,
 600 4 |              and death, and~calumny, and treachery, and whatever
 601 4 |              calumny, and treachery, and whatever else delights fools
 602 4 |            is a rational connection: and as all existing things are~
 603 4 |            earth is~to become water, and the death of water is to
 604 4 |              water is to become air, and the~death of air is to become
 605 4 |            of air is to become fire, and reversely. And think too
 606 4 |          become fire, and reversely. And think too of him~who forgets
 607 4 |       forgets whither the way leads, and that men quarrel with that
 608 4 |          which~governs the universe; and the things which daily meet
 609 4 |           with seem to~them strange: and consider that we ought not
 610 4 |             that we ought not to act and speak as if we~were asleep,
 611 4 |              in sleep we seem to act and speak; and that we~ought
 612 4 |            we seem to act and speak; and that we~ought not, like
 613 4 |         their parents, simply to act~and speak as we have been taught.~
 614 4 |              eyebrows over the sick; and how many astrologers~after
 615 4 |    pretensions the deaths of others; and~how many philosophers after
 616 4 |             after killing thousands; and how many~tyrants who have
 617 4 |            as if they were immortal; and how many cities are entirely~
 618 4 |            dead, so to speak, Helice and Pompeii and Herculaneum,
 619 4 |            speak, Helice and Pompeii and Herculaneum, and others~
 620 4 |             Pompeii and Herculaneum, and others~innumerable. Add
 621 4 |              has been laid out dead,~and another buries him: and
 622 4 |              and another buries him: and all this in a short time.
 623 4 |         always observe how ephemeral and worthless human things are,
 624 4 |          worthless human things are, and~what was yesterday a little
 625 4 |          time conformably to~nature, and end thy journey in content,
 626 4 |              nature who produced it, and thanking the~tree on which
 627 4 |            break,~but it stands firm and tames the fury of the water
 628 4 |            than this a good fortune? And dost~thou in all cases call
 629 4 |         deviation from man's nature? And does a thing seem to thee
 630 4 |       against inconsiderate opinions and~falsehood; will it prevent
 631 4 |             having modesty, freedom, and~everything else, by the
 632 4 |       carried out~many to be buried, and then were carried out themselves.
 633 4 |      interval is small between birth and death; and consider with
 634 4 |             between birth and death; and consider with how~much trouble,
 635 4 |      consider with how~much trouble, and in company with what sort
 636 4 |             with what sort of people and in what a~feeble body this
 637 4 |       immensity of~time behind thee, and to the time which is before
 638 4 |             him who lives three days and him who lives three generations?~
 639 4 |         Always run to the short way; and the short way is the natural:~
 640 4 |             natural:~accordingly say and do everything in conformity
 641 4 |            frees a man from trouble, and warfare,~and all artifice
 642 4 |           from trouble, and warfare,~and all artifice and ostentatious
 643 4 |            warfare,~and all artifice and ostentatious display.~
 644 5 |             things for which I exist and for~which I was brought
 645 5 |            to~lie in the bed-clothes and keep myself warm?- But this
 646 5 |           then to take thy pleasure, and not at all~for action or
 647 5 |       several parts of the universe? And art thou unwilling~to do
 648 5 |           the work of a human being, and dost thou not make haste
 649 5 |          fixed bounds both to eating and drinking, and yet thou~goest
 650 5 |              to eating and drinking, and yet thou~goest beyond these
 651 5 |              wouldst love thy nature~and her will. But those who
 652 5 |             working at them unwashed and without food; but thou valuest
 653 5 |   vainglorious man his little glory. And such men, when they have
 654 5 |        society more vile in thy eyes and less worthy of~thy labour?~
 655 5 |              How easy it is to repel and to wipe away every impression
 656 5 |           troublesome or unsuitable, and immediately to be in all
 657 5 |       tranquility.~ Judge every word and deed which are according
 658 5 |           nature to be fit~for thee; and be not diverted by the blame
 659 5 |           peculiar leading principle and follow their peculiar movement;~
 660 5 |             following thy own~nature and the common nature; and the
 661 5 |        nature and the common nature; and the way of both is one.~
 662 5 |            nature until I~shall fall and rest, breathing out my breath
 663 5 |            which I daily draw it in, and falling upon that earth
 664 5 |           father collected the seed, and my mother the blood, and
 665 5 |             and my mother the blood, and my~nurse the milk; out of
 666 5 |              been supplied~with food and drink; which bears me when
 667 5 |          bears me when I tread on it and abuse it~for so many purposes.~
 668 5 |         contentment with thy portion and with~few things, benevolence,
 669 5 |         excuse of~natural incapacity and unfitness, and yet thou
 670 5 |            incapacity and unfitness, and yet thou still remainest~
 671 5 |       furnished by nature to murmur, and to be stingy, and to~flatter,
 672 5 |            murmur, and to be stingy, and to~flatter, and to find
 673 5 |              stingy, and to~flatter, and to find fault with thy poor
 674 5 |            fault with thy poor body, and to try to please~men, and
 675 5 |            and to try to please~men, and to make great display, and
 676 5 |           and to make great display, and to be so restless in thy
 677 5 |       charged with being rather~slow and dull of comprehension, thou
 678 5 |            of the man as his debtor,~and he knows what he has done.
 679 5 |           which has produced~grapes, and seeks for nothing more after
 680 5 |          call out for others to come and see, but he goes~on to another
 681 5 |          working~in a social manner, and indeed to wish that his
 682 5 |         understand what is now said: and for this reason thou wilt~
 683 5 |              fields of the Athenians and on the plains.- In truth
 684 5 |         ought to pray in this simple and noble~fashion.~ Just as
 685 5 |           adapted to procure health; and in the second case it~means:
 686 5 |     altogether one fitness, harmony. And as the universe is made
 687 5 |            be such a cause as it is. And~even those who are completely
 688 5 |                This then was brought and this was precribed to him.
 689 5 |           health. Let the~perfecting and accomplishment of the things,
 690 5 |             same kind as thy~health. And so accept everything which
 691 5 |           the health of the~universe and to the prosperity and felicity
 692 5 |       universe and to the prosperity and felicity of Zeus (the universe).~
 693 5 |         because it was done for thee~and prescribed for thee, and
 694 5 |             and prescribed for thee, and in a manner had reference
 695 5 |        causes spun with thy destiny; and the~other, because even
 696 5 |         universe a cause of felicity and~perfection, nay even of
 697 5 |        whatever from the~conjunction and the continuity either of
 698 5 |              parts or of the causes.~And thou dost cut off, as far
 699 5 |          when thou art~dissatisfied, and in a manner triest to put
 700 5 |           failed, return back again, and be content if the~greater
 701 5 |        consistent with man's nature, and~love this to which thou
 702 5 |             to which thou returnest; and do not return to philosophy~
 703 5 |             those who have sore eyes and~apply a bit of sponge and
 704 5 |            and~apply a bit of sponge and egg, or as another applies
 705 5 |             not fail to obey reason,~and thou wilt repose in it.
 706 5 |              thou wilt repose in it. And remember that philosophy
 707 5 |            why pleasure deceives us? And consider if~magnanimity,
 708 5 |             thinkest of the security and the happy course of all
 709 5 |             faculty of understanding and knowledge?~ Things are in
 710 5 |             difficult~to understand. And all our assent is changeable;
 711 5 |              the objects themselves,~and consider how short-lived
 712 5 |             how short-lived they are and worthless, and that they~
 713 5 |              they are and worthless, and that they~may be in the
 714 5 |            those who live with thee, and it is hardly~possible to
 715 5 |       himself. In such darkness then and~dirt and in so constant
 716 5 |          such darkness then and~dirt and in so constant a flux both
 717 5 |             a flux both of substance and of time, and of~motion and
 718 5 |            of substance and of time, and of~motion and of things
 719 5 |           and of time, and of~motion and of things moved, what there
 720 5 |             duty to comfort himself, and to wait for the~ natural
 721 5 |             the~ natural dissolution and not to be vexed at the delay,
 722 5 |              nature of the universe; and the other, that~it is in
 723 5 |            to act contrary to my god and daemon: for~there is no
 724 5 |            ask myself this question, and inquire, what have I now
 725 5 |           call the ruling principle? And whose soul have I~now? That
 726 5 |              be good, he will listen and readily receive as~very
 727 5 |              saying would~not offend and would not be rejected in
 728 5 |           when it is said of wealth, and of the means which further~
 729 5 |           means which further~luxury and fame, as said fitly and
 730 5 |              and fame, as said fitly and wittily. Go on then and
 731 5 |              and wittily. Go on then and ask if we~should value and
 732 5 |           and ask if we~should value and think those things to be
 733 5 |            am composed of the formal and the material; and neither
 734 5 |             formal and the material; and neither of them~will perish
 735 5 |           some part of the universe, and that again will change into~
 736 5 |        another part of the universe, and so on for ever. And by consequence~
 737 5 |        universe, and so on for ever. And by consequence~of such a
 738 5 |           such a change I too exist, and those who begot me, and
 739 5 |              and those who begot me, and so on for~ever in the other
 740 5 |       periods~of revolution.~ Reason and the reasoning art (philosophy)
 741 5 |            sufficient for themselves and for their own works. They
 742 5 |        principle which is their own, and they make their way to the~
 743 5 |           which is proposed to them; and this is the reason why such
 744 5 |          accomplishment of this end, and~that which aids towards
 745 5 |            for a man~to despise them and to set himself against them;
 746 5 |          also live well in a palace. And again,~consider that for
 747 5 |             it has been constituted, and towards this it is carried;~
 748 5 |          towards this it is carried;~and its end is in that towards
 749 5 |         towards which it is carried; and where the~end is, there
 750 5 |          there also is the advantage and the good of each thing.
 751 5 |           those which have not life, and of those which have life~
 752 5 |            is impossible is madness: and it is impossible that the~
 753 5 |            things happen to another, and either because he does not~
 754 5 |              great spirit he~is firm and remains unharmed. It is
 755 5 |            shame then that ignorance and~conceit should be stronger
 756 5 |             soul:~but the soul turns and moves itself alone, and
 757 5 |              and moves itself alone, and whatever judgements~it may
 758 5 |             as I must do~good to men and endure them. But so far
 759 5 |            impediments to my affects and disposition, which have
 760 5 |              of~acting conditionally and changing: for the mind converts
 761 5 |      changing: for the mind converts and changes~every hindrance
 762 5 |            its activity into an aid; and so that which is a~hindrance
 763 5 |             a furtherance to an act; and that which is an~obstacle
 764 5 |             is best in the universe; and this is that which~makes
 765 5 |              makes use of all things and directs all things. And
 766 5 |              and directs all things. And in like manner~also reverence
 767 5 |            which is best in thyself; and this is of the~same kind
 768 5 |            everything else, is this, and thy life is directed by
 769 5 |            with which things pass by and disappear,~both the things
 770 5 |            both the things which are and the things which are produced.
 771 5 |           river in a continual flow, and the activities of~things
 772 5 |              are in constant change, and the causes work in infinite~
 773 5 |          work in infinite~varieties; and there is hardly anything
 774 5 |         anything which stands still. And~consider this which is near
 775 5 |          boundless abyss of the~past and of the future in which all
 776 5 |         things or plagued about them and~makes himself miserable?
 777 5 |             vex him only for a time, and a short~time.~ Think of
 778 5 |           hast a very small~portion; and of universal time, of which
 779 5 |     universal time, of which a short and indivisible~interval has
 780 5 |           has been assigned to thee; and of that which is fixed by~
 781 5 |           which is fixed by~destiny, and how small a part of it thou
 782 5 |             nature~wills me to have; and I do what my nature now
 783 5 |              of thy soul which leads and governs be undisturbed by~
 784 5 |              of pleasure or of pain; and let it~not unite with them,
 785 5 |           let it circumscribe itself and limit those~affects to their
 786 5 |            bad.~ Live with the gods. And he does live with the gods
 787 5 |            which is assigned~to him, and that it does all that the
 788 5 |           every man for his guardian and guide, a portion of himself.~
 789 5 |         guide, a portion of himself.~And this is every man's understanding
 790 5 |            every man's understanding and reason.~ Art thou angry
 791 5 |             reason, it will~be said, and he is able, if he takes
 792 5 |            thy discovery. Well then, and thou hast~reason: by thy
 793 5 |         listens, thou wilt cure him, and~there is no need of anger.
 794 5 |            harm. The house is~smoky, and I quit it. Why dost thou
 795 5 |              out, I remain, am free,~and no man shall hinder me from
 796 5 |            from doing what I choose; and I choose to~do what is according
 797 5 |           the nature of the rational and social animal.~ The intelligence
 798 5 |            the sake of the superior, and it has~fitted the superior
 799 5 |           subordinated, co-ordinated and assigned to everything its
 800 5 |       everything its proper~portion, and has brought together into
 801 5 |             a man in deed or word.~ ~And call to recollection both
 802 5 |            thou hast passed~through, and how many things thou hast
 803 5 |            hast been able to endure: and that~the history of thy
 804 5 |             thy life is now complete and thy service is ended:~and
 805 5 |            and thy service is ended:~and how many beautiful things
 806 5 |     beautiful things thou hast seen: and how many pleasures~and pains
 807 5 |               and how many pleasures~and pains thou hast despised;
 808 5 |            pains thou hast despised; and how many things called honourable~
 809 5 |        honourable~thou hast spurned; and to how many ill-minded folks
 810 5 |       disposition.~ Why do unskilled and ignorant souls disturb him
 811 5 |            disturb him who has skill and~knowledge? What soul then
 812 5 |             What soul then has skill and knowledge? That which knows~
 813 5 |           That which knows~beginning and end, and knows the reason
 814 5 |             knows~beginning and end, and knows the reason which pervades
 815 5 |         which pervades all substance~and through all time by fixed
 816 5 |             be ashes, or a skeleton, and either a~name or not even
 817 5 |              name; but name is sound and echo. And the things~which
 818 5 |              name is sound and echo. And the things~which are much
 819 5 |             valued in life are empty and rotten and trifling, and~
 820 5 |            life are empty and rotten and trifling, and~like little
 821 5 |             and rotten and trifling, and~like little dogs biting
 822 5 |             dogs biting one another, and little children~quarrelling,
 823 5 |      children~quarrelling, laughing, and then straightway weeping.
 824 5 |    straightway weeping. But fidelity~and modesty and justice and
 825 5 |             But fidelity~and modesty and justice and truth are fled~ ~
 826 5 |              and modesty and justice and truth are fled~ ~ Up to
 827 5 |             sense are easily changed and never stand still, and the
 828 5 |       changed and never stand still, and the organs of~perception
 829 5 |        organs of~perception are dull and easily receive false impressions;
 830 5 |           receive false impressions; and the poor~soul itself is
 831 5 |            removal to another state? And until that time comes, what
 832 5 |            than to venerate the gods and bless them,~and to do good
 833 5 |             the gods and bless them,~and to do good to men, and to
 834 5 |               and to do good to men, and to practise tolerance and
 835 5 |            and to practise tolerance and self-restraint;~but as to
 836 5 |             limits of the poor flesh~and breath, to remember that
 837 5 |           canst go by the right way, and think and act in the right
 838 5 |             the right way, and think and act in the right way. These~
 839 5 |              both to the soul of God and to the soul of~man, and
 840 5 |              and to the soul of~man, and to the soul of every rational
 841 5 |              be hindered by~another; and to hold good to consist
 842 5 |           the disposition to justice and~the practice of it, and
 843 5 |              and~the practice of it, and in this to let thy desire
 844 5 |            effect of my own~badness, and the common weal is not injured,
 845 5 |              am I troubled about~it? And what is the harm to the
 846 5 |             according to thy ability and their fitness; and~if they
 847 5 |           ability and their fitness; and~if they should have sustained
 848 5 |              himself a good fortune:~and a good fortune is good disposition
 849 6 |             the universe is obedient and compliant; and the~reason
 850 6 |              obedient and compliant; and the~reason which governs
 851 6 |              But all things are made and perfected according to~this
 852 6 |             thou art doing thy duty; and whether thou art drowsy
 853 6 |             or satisfied~with sleep; and whether ill-spoken of or
 854 6 |            ill-spoken of or praised; and whether dying or~doing something
 855 6 |         existing things soon change, and they will either be reduced~
 856 6 |              its own disposition is, and what~it does, and on what
 857 6 |    disposition is, and what~it does, and on what material it works.~
 858 6 |           Take pleasure in one thing and rest in it, in passing from
 859 6 |       principle is that which rouses and turns itself, and~while
 860 6 |             rouses and turns itself, and~while it makes itself such
 861 6 |           makes itself such as it is and such as it wills to be,
 862 6 |         nature, or a nature external and independent of this.~ The
 863 6 |      universe is either a confusion, and a mutual involution of~things,
 864 6 |         mutual involution of~things, and a dispersion; or it is unity
 865 6 |           dispersion; or it is unity and order and providence.~If
 866 6 |             or it is unity and order and providence.~If then it is
 867 6 |     fortuitous~combination of things and such a disorder? And why
 868 6 |          things and such a disorder? And why do I care about~anything
 869 6 |          shall at last become earth? And why am I~disturbed, for
 870 6 |     supposition is true, I venerate, and I am firm,~and I trust in
 871 6 |             venerate, and I am firm,~and I trust in him who governs.~
 872 6 |            quickly return to thyself and do not continue out of tune~
 873 6 |             thou hadst a step-mother and a mother at the same time,
 874 6 |            thy mother. Let the court and philosophy now be~to thee
 875 6 |           now be~to thee step-mother and mother: return to philosophy
 876 6 |             to philosophy frequently and~repose in her, through whom
 877 6 |           appears to thee tolerable, and thou appearest tolerable
 878 6 |          When we have meat before us and such eatables we receive
 879 6 |             the dead body of a fish, and this is the dead~body of
 880 6 |          body of a bird or of a pig; and again, that this Falernian
 881 6 |           only a~little grape juice, and this purple robe some sheep'
 882 6 |          then are these impressions, and they~reach the things themselves
 883 6 |          reach the things themselves and penetrate them, and so we
 884 6 |       themselves and penetrate them, and so we see what~kind of things
 885 6 |             to act all~through life, and where there are things which
 886 6 |            we ought to lay them bare and look at their~worthlessness
 887 6 |          look at their~worthlessness and strip them of all the words
 888 6 |             perverter of the reason,~and when thou art most sure
 889 6 |      rational soul, a soul universal and fitted~for political life,
 890 6 |            nothing else except this; and above all~things he keeps
 891 6 |              his soul in a condition and in an activity conformable~
 892 6 |       activity conformable~to reason and social life, and he co-operates
 893 6 |              reason and social life, and he co-operates to this end
 894 6 |             hurrying into existence, and others are hurrying out~
 895 6 |              are hurrying out~of it; and of that which is coming
 896 6 |        already~extinguished. Motions and changes are continually
 897 6 |              exhalation of the blood and the respiration of the~air.
 898 6 |           have once drawn in the air and to have given~it back, which
 899 6 |       receive at thy birth~yesterday and the day before, to give
 900 6 |              in domesticated animals and wild beasts, nor the~receiving
 901 6 |           like the act of separating and~parting with the useless
 902 6 |             opinion, to move thyself and to restrain thyself~in conformity
 903 6 |             end both all~employments and arts lead. For every art
 904 6 |              which it~has been made; and both the vine-planter who
 905 6 |            who looks after the vine, and~the horse-breaker, and he
 906 6 |               and~the horse-breaker, and he who trains the dog, seek
 907 6 |          this end. But the~education and the teaching of youth aim
 908 6 |           the value of the education and the teaching. And if this
 909 6 |          education and the teaching. And if this is well,~thou wilt
 910 6 |            must~be envious, jealous, and suspicious of those who
 911 6 |              take away those~things, and plot against those who have
 912 6 |           wants any of these things; and besides, he must often find
 913 6 |           the gods. But to reverence and honour thy own mind will
 914 6 |           thee~content with thyself, and in harmony with society,
 915 6 |             in harmony with society, and in agreement~with the gods,
 916 6 |          praising all that they give and have ordered.~ Above, below,
 917 6 |            is something more divine,~and advancing by a way hardly
 918 6 |              living~at the same time and living with themselves;
 919 6 |         anything is possible for~man and conformable to his nature,
 920 6 |            torn thee with his~nails, and by dashing against thy head
 921 6 |             as a treacherous fellow; and yet we are on~our guard
 922 6 |               to get out of the way, and to have no~suspicion nor
 923 6 |           man is able to convince me and show me that I do not think
 924 6 |              who abides in his error and~ignorance.~ I do my duty:
 925 6 |             things that have~rambled and know not the way.~ As to
 926 6 |         animals which have no reason and generally all things~and
 927 6 |             and generally all things~and objects, do thou, since
 928 6 |               since thou hast reason and they have none,~make use
 929 6 |              of them with a generous and liberal spirit. But towards
 930 6 |           behave in a social spirit. And on all~occasions call on
 931 6 |          occasions call on the gods, and do not perplex thyself about
 932 6 |             Alexander the Macedonian and his groom by death were
 933 6 |        things which concern the body and things which~concern the
 934 6 |              which~concern the soul: and so thou wilt not wonder
 935 6 |             in that which is the~one and all, which we call Cosmos,
 936 6 |             not go on with composure and number every letter? just
 937 6 |            it is thy duty to observe and without being~disturbed
 938 6 |           with thee to go~on thy way and finish that which is set
 939 6 |             suitable to their nature and profitable! And~yet in a
 940 6 |         their nature and profitable! And~yet in a manner thou dost
 941 6 |             suitable to their nature and~profitable to them.- But
 942 6 |            not so.- Teach them then, and show~them without being
 943 6 |      impressions through the senses, and of~the pulling of the strings
 944 6 |            which move the appetites, and of the~discursive movements
 945 6 |           movements of the thoughts, and of the service to the flesh.~
 946 6 |            thee. Reverence the gods, and help men. Short is life.
 947 6 |            life, a pious disposition and social~acts. Do everything
 948 6 |           was conformable to reason, and his evenness in~all things,
 949 6 |              evenness in~all things, and his piety, and the serenity
 950 6 |           all things, and his piety, and the serenity of his countenance,
 951 6 |         serenity of his countenance, and~his sweetness, and his disregard
 952 6 |      countenance, and~his sweetness, and his disregard of empty fame,
 953 6 |             disregard of empty fame, and his efforts to~understand
 954 6 |        efforts to~understand things; and how he would never let anything
 955 6 |           most carefully examined it and clearly understood it; and~
 956 6 |           and clearly understood it; and~how he bore with those who
 957 6 |              did nothing in a hurry; and how he listened not to~calumnies,
 958 6 |           listened not to~calumnies, and how exact an examiner of
 959 6 |         exact an examiner of manners and actions he was;~and not
 960 6 |          manners and actions he was;~and not given to reproach people,
 961 6 |           suspicious, nor a~sophist; and with how little he was satisfied,
 962 6 |               dress, food, servants; and how laborious and patient;
 963 6 |          servants; and how laborious and patient; and how he was~
 964 6 |           how laborious and patient; and how he was~able on account
 965 6 |            except at the~usual hour; and his firmness and uniformity
 966 6 |         usual hour; and his firmness and uniformity in his friendships;
 967 6 |       uniformity in his friendships; and~how he tolerated freedom
 968 6 |            who opposed his~opinions; and the pleasure that he had
 969 6 |          showed him~anything better; and how religious he was without
 970 6 |           Return to thy sober senses and call thyself back; and when
 971 6 |        senses and call thyself back; and when thou hast~roused thyself
 972 6 |            roused thyself from sleep and hast perceived that they
 973 6 |             consist of a little body and a soul. Now to this little
 974 6 |              these are in its power. And of these~however only those
 975 6 |        present; for~as to the future and the past activities of the
 976 6 |            foot does the foot's work and the~hand the hand's. So
 977 6 |             principles) of~their art and do not endure to depart
 978 6 |             strange if~the architect and the physician shall have
 979 6 |               which is common to him and the gods?~ Asia, Europe
 980 6 |    proceeding or by way of sequence. And~accordingly the lion's gaping
 981 6 |              the lion's gaping jaws, and that which is poisonous,
 982 6 |             that which is poisonous, and~every harmful thing, as
 983 6 |          after-products of the~grand and beautiful. Do not then imagine
 984 6 |              place from all eternity and everything which will be
 985 6 |            all things are of one kin and of one form.~ Frequently
 986 6 |           all things in the universe~and their relation to one another.
 987 6 |         implicated with one another, and all in this way are friendly
 988 6 |              in order after another, and this is by~virtue of the
 989 6 |        virtue of the active movement and mutual conspiration and
 990 6 |              and mutual conspiration and the unity of~the substance.~
 991 6 |         which thy lot has been cast: and~the men among whom thou
 992 6 |              has~been made, is well, and yet he who made it is not
 993 6 |            by nature there is within and there~abides in them the
 994 6 |             to reverence this power, and to think, that, if thou
 995 6 |              that, if thou dost live and act~according to its will,
 996 6 |          conformity to~intelligence. And thus also in the universe
 997 6 |            thou~wilt blame the gods, and hate men too, those who
 998 6 |              likely~to be the cause; and indeed we do much injustice,
 999 6 |             end, some with knowledge and~design, and others without
1000 6 |           with knowledge and~design, and others without knowing what