Book

1001 6 |              that they~are labourers and co-operators in the things
1002 6 |            after different fashions: and even~those co-operate abundantly,
1003 6 |              fault with what happens and~those who try to oppose
1004 6 |           those who try to oppose it and to hinder it; for the universe
1005 6 |            make a right use of thee, and he will~receive thee among
1006 6 |             part of the co-operators and of those whose~labours conduce
1007 6 |              such a part as the mean~and ridiculous verse in the
1008 6 |            Fruit-bearer (the earth)? And how is it with respect~to
1009 6 |               are they not different and yet they work~together to
1010 6 |             have determined about me and about the things which must~
1011 6 |           deity without forethought; and as to doing me harm, why~
1012 6 |            about the whole at least,~and the things which happen
1013 6 |              to accept with pleasure and to be content with~them.
1014 6 |             if the gods were~present and lived with us- but if however
1015 6 |              determine about~myself, and I can inquire about that
1016 6 |          about that which is useful; and that is~useful to every
1017 6 |              to his own constitution and~nature. But my nature is
1018 6 |            But my nature is rational and social; and my city and
1019 6 |              is rational and social; and my city and country,~so
1020 6 |              and social; and my city and country,~so far as I am
1021 6 |             thee in the amphitheatre and such places, that~the continual
1022 6 |             sight of the same things and the uniformity make the~
1023 6 |           above, below, are the same and from the same. How long
1024 6 |    continually that all kinds of men and of all kinds of pursuits~
1025 6 |             of all kinds of pursuits~and of all nations are dead,
1026 6 |              down even to~Philistion and Phoebus and Origanion. Now
1027 6 |            to~Philistion and Phoebus and Origanion. Now turn thy
1028 6 |           are~so many great orators, and so many noble philosophers,
1029 6 |          many heroes of former days, and so many~generals after them,
1030 6 |            many~generals after them, and tyrants; besides these,
1031 6 |              Hipparchus, Archimedes, and other men of acute natural
1032 6 |       mockers even of~the perishable and ephemeral life of man, as
1033 6 |             life of man, as Menippus and such as~are like him. As
1034 6 |           harm then is this to them; and what to those whose names~
1035 6 |            to~pass thy life in truth and justice, with a benevolent
1036 6 |            disposition even~to liars and unjust men.~ When thou wishest
1037 6 |       instance, the activity of one, and the~modesty of another,
1038 6 |              the~modesty of another, and the liberality of a third,
1039 6 |           the liberality of a third, and some other good~quality
1040 6 |            of those who live~with us and present themselves in abundance,
1041 6 |         weighest only~so many litrae and not three hundred. Be not
1042 6 |              live only so many years and not more; for as thou art~
1043 6 |        betake thyself to contentment and~tranquility, and at the
1044 6 |         contentment and~tranquility, and at the same time employ
1045 6 |       exercise of some other virtue; and remember that thy attempt
1046 6 |         activity to be his own~good; and he who loves pleasure, his
1047 6 |            no opinion about a thing, and not to be~disturbed in our
1048 6 |             what is said by another, and~as much as it is possible,
1049 6 |       jaundiced honey tastes bitter, and to those bitten by mad~dogs
1050 6 |              dogs water causes fear; and to little children the ball
1051 6 |             whom men wish to please, and for~what objects, and by
1052 6 |        please, and for~what objects, and by what kind of acts? How
1053 6 |          will time cover all~things, and how many it has covered
1054 7 |          which thou hast often seen. And on the~occasion of everything
1055 7 |            often seen. Everywhere up and down thou wilt find~the
1056 7 |             those of the~middle ages and those of our own day; with
1057 7 |           own day; with which cities and houses are~filled now. There
1058 7 |             things are both familiar and~short-lived.~ How can our
1059 7 |            the state of thy affects, and thou~standest erect. To
1060 7 |       fish-ponds, labourings of ants and burden-carrying,~runnings
1061 7 |           things to show~good humour and not a proud air; to understand
1062 7 |              attend to what is said, and in every movement~thou must
1063 7 |          must observe what is doing. And in the one thou shouldst
1064 7 |        either I retire from the~work and give way to him who is able
1065 7 |     principle~can do what is now fit and useful for the general good.
1066 7 |              to that which is useful and well suited to society.~
1067 7 |           been given up to~oblivion; and how many who have celebrated
1068 7 |         implicated with one another, and the bond is holy;~and there
1069 7 |       another, and the bond is holy;~and there is hardly anything
1070 7 |              have been co-ordinated, and they combine to form the
1071 7 |      universe made up of all things, and~one God who pervades all
1072 7 |             who pervades all things, and one substance, and one law,
1073 7 |           things, and one substance, and one law, one~common reason
1074 7 |             all intelligent animals, and one truth; if indeed~there
1075 7 |          which are of the same~stock and participate in the same
1076 7 |              substance of the whole;~and everything formal (causal)
1077 7 |           into the~universal reason; and the memory of everything
1078 7 |           act is according to nature and~according to reason.~ Be
1079 7 |    constituted for one co-operation. And the perception of this will~
1080 7 |             as a thing of propriety, and~not yet as doing good to
1081 7 |             an evil, am not injured. And it is in my power not to
1082 7 |              says, I must be emerald and keep my colour.~ The ruling
1083 7 |              that is suffer nothing, and let it speak, if it suffers.~
1084 7 |             makes a want~for itself; and therefore it is both free
1085 7 |          both free from perturbation and~unimpeded, if it does not
1086 7 |               if it does not disturb and impede itself.~ Eudaemonia (
1087 7 |             to the universal nature?~And canst thou take a bath unless
1088 7 |             wood undergoes a change? And~canst thou be nourished,
1089 7 |             food undergoes a change? And can~anything else that is
1090 7 |             change is just the same, and~equally necessary for the
1091 7 |             their nature united with and~cooperating with the whole,
1092 7 |           time already swallowed up? And let the same thought occur
1093 7 |          with reference to every man and thing.~ One thing only troubles
1094 7 |         forgetfulness of all things; and near the~forgetfulness of
1095 7 |             even those who do wrong. And this~happens, if when they
1096 7 |          thee that they are~kinsmen, and that they do wrong through
1097 7 |              wrong through ignorance and unintentionally,~and that
1098 7 |       ignorance and unintentionally,~and that soon both of you will
1099 7 |           soon both of you will die; and above all, that the wrong-doer~
1100 7 |             wax, now moulds a horse, and when it has broken this
1101 7 |             then for something else; and each~of these things subsists
1102 7 |            all comeliness dies away, and at last is so~completely
1103 7 |             things which~thou seest, and out of their substance will
1104 7 |              will make other things, and~again other things from
1105 7 |            this, thou wilt pity him, and wilt neither wonder nor
1106 7 |           thou hast select the best, and then reflect how~eagerly
1107 7 |           when it does what is just,~and so secures tranquility.~
1108 7 |           thee or~to another. Divide and distribute every object
1109 7 |             into the causal~(formal) and the material. Think of thy
1110 7 |            the things that are doing and the things which do them.~
1111 7 |              thyself with simplicity and modesty and with indifference~
1112 7 |          with simplicity and modesty and with indifference~towards
1113 7 |             which lie between virtue and vice. Love mankind.~Follow
1114 7 |            says that Law rules all.- And it is enough to~remember
1115 7 |              long time is tolerable; and the mind maintains its own~
1116 7 |             by retiring into itself, and the ruling faculty is not~
1117 7 |               observe what~they are, and what kind of things they
1118 7 |           kind of things they avoid, and what kind of~things they
1119 7 |          kind of~things they pursue. And consider that as the heaps
1120 7 |             who has an elevated mind and takes a view of all~time
1121 7 |             takes a view of all~time and of all substance, dost thou
1122 7 |               It is royal to do good and to be abused.~ It is a base
1123 7 |           countenance to be obedient and to~regulate and compose
1124 7 |             obedient and to~regulate and compose itself as the mind
1125 7 |         itself as the mind commands, and for the mind not~to be regulated
1126 7 |             mind not~to be regulated and composed by itself.~ ~ It
1127 7 |                 To the immortal gods and us give joy.~ ~ Life must
1128 7 |              If gods care not for me and for my children,~ There
1129 7 |             For the good is with me, and the just.~ ~ No joining
1130 7 |             hazard of life or death,~and should not rather look to
1131 7 |              what is just or unjust, and the works of a good or a
1132 7 |             opinion he ought to stay and to abide the~hazard, taking
1133 7 |          whether that which is noble and good is~not something different
1134 7 |      something different from saving and being saved; for as to a
1135 7 |         dismissed from the thoughts: and there~must be no love of
1136 7 |            intrust~them to the deity and believe what the women say,
1137 7 |          wert going~along with them; and constantly consider the
1138 7 |              a mixture of all things and an~orderly combination of
1139 7 |           certainly be of like form, and it is not possible that
1140 7 |    unsentient elements.~ ~ With food and drinks and cunning magic
1141 7 |                 With food and drinks and cunning magic arts~ Turning
1142 7 |            has sent~ We must endure, and toil without complaining.~ ~
1143 7 |              which is common~to gods and men, there we have nothing
1144 7 |         activity which is successful and~proceeds according to our
1145 7 |            be~suspected.~ Everywhere and at all times it is in thy
1146 7 |            in thy present condition, and to behave justly to those~
1147 7 |            those~who are about thee, and to exert thy skill upon
1148 7 |         things which happen to thee, and thy~own nature through the
1149 7 |       according to its constitution; and all~other things have been
1150 7 |          constitution is the social. And~the second is not to yield
1151 7 |      peculiar office of the rational and intelligent motion to~circumscribe
1152 7 |              to~circumscribe itself, and never to be overpowered
1153 7 |            motion claims superiority and does not permit itself to
1154 7 |           overpowered by the others. And with good reason, for it
1155 7 |   constitution is freedom from error and from deception. Let then
1156 7 |         these things go straight on, and it~has what is its own.~
1157 7 |         Consider thyself to be dead, and to have completed thy life
1158 7 |              up to~the present time; and live according to nature
1159 7 |           only which happens to thee and is spun with the thread~
1160 7 |            the~same things happened, and how they were vexed, and
1161 7 |             and how they were vexed, and treated them as~strange
1162 7 |              them as~strange things, and found fault with them: and
1163 7 |           and found fault with them: and now where are they?~Nowhere.
1164 7 |              to act in the same way? And why~dost thou not leave
1165 7 |              to~those who cause them and those who are moved by them?
1166 7 |         those who are moved by them? And why art thou~not altogether
1167 7 |             thou wilt use them well, and they~will be a material
1168 7 |              Only attend to thyself, and~resolve to be a good man
1169 7 |          every act which thou doest: and~remember...~ Look within.
1170 7 |             is the fountain of good, and it will ever bubble~up,
1171 7 |            body ought to be compact, and to show no irregularity
1172 7 |           expression of intelligence and propriety, that~ought to
1173 7 |           that it should stand ready and firm to meet onsets~which
1174 7 |              onsets~which are sudden and unexpected.~ Constantly
1175 7 |    approbation thou wishest to~have, and what ruling principles they
1176 7 |            sources of their opinions and~appetites.~ Every soul,
1177 7 |            it is deprived of justice and~temperance and benevolence
1178 7 |            of justice and~temperance and benevolence and everything
1179 7 |           temperance and benevolence and everything of the kind.
1180 7 |              that it~has its limits, and if thou addest nothing to
1181 7 |        nothing to it in imagination: and~remember this too, that
1182 7 |             as excessive~drowsiness, and the being scorched by heat,
1183 7 |              being scorched by heat, and the having no~appetite.
1184 7 |             died a more noble~death, and disputed more skilfully
1185 7 |         skilfully with the sophists, and passed the~night in the
1186 7 |            cold with more endurance, and that when he was bid to~
1187 7 |             it more noble to refuse, and~that he walked in a swaggering
1188 7 |             that Socrates possessed, and if he~was able to be content
1189 7 |          with being just towards men and pious towards~the gods,
1190 7 |            of circumscribing~thyself and of bringing under subjection
1191 7 |          possible to be a divine man and to be recognised~as such
1192 7 |            Always bear this in mind; and another thing too,~that
1193 7 |             for living a happy life. And~because thou hast despaired
1194 7 |              becoming a dialectician and skilled~in the knowledge
1195 7 |              hope~of being both free and modest and social and obedient
1196 7 |           being both free and modest and social and obedient to God.~
1197 7 |           free and modest and social and obedient to God.~ It is
1198 7 |              as much as they choose, and even if wild beasts tear
1199 7 |    maintaining itself~in tranquility and in a just judgement of all
1200 7 |            of all surrounding things and~in a ready use of the objects
1201 7 |              be of a different kind; and the use shall say to that~
1202 7 |             for virtue~both rational and political, and in a word,
1203 7 |              rational and political, and in a word, for the exercise
1204 7 |   relationship either to God or man, and is neither new nor difficult
1205 7 |       difficult to~handle, but usual and apt matter to work on.~
1206 7 |       passing every~day as the last, and in being neither violently
1207 7 |     continually men such as they are and so many~of them bad; and
1208 7 |             and so many~of them bad; and besides this, they also
1209 7 |         wearied of~enduring the bad, and this too when thou art one
1210 7 |                Whatever the rational and political (social) faculty
1211 7 |            thou hast done a good act and another has received it,
1212 8 |              but both to many others and to thyself it is plain that
1213 8 |         reputation of a philosopher; and thy~plan of life also opposes
1214 8 |           thou shalt seem to others,~and be content if thou shalt
1215 8 |          Observe then what it wills, and let nothing else~distract
1216 8 |          from which come his affects and his acts. What~principles?
1217 8 |           Those which relate to good and bad: the belief that~there
1218 8 |              temperate, manly, free; and that there is nothing bad,
1219 8 |          repent of it? A little time and I am dead, and all is~gone.
1220 8 |           little time and I am dead, and all is~gone. What more do
1221 8 |            intelligent living being, and a social being, and one
1222 8 |           being, and a social being, and one who is under the~same
1223 8 |             law with God?~ Alexander and Gaius and Pompeius, what
1224 8 |            God?~ Alexander and Gaius and Pompeius, what are they
1225 8 |             comparison with~Diogenes and Heraclitus and Socrates?
1226 8 |              Diogenes and Heraclitus and Socrates? For they were
1227 8 |              acquainted with~things, and their causes (forms), and
1228 8 |            and their causes (forms), and their matter, and the ruling~
1229 8 |            forms), and their matter, and the ruling~principles of
1230 8 |         things had they to care for, and to how many things were
1231 8 |             nature of the universal; and in a little time thou~wilt
1232 8 |             time thou~wilt be nobody and nowhere, like Hadrian and
1233 8 |            and nowhere, like Hadrian and Augustus. In the next~place
1234 8 |             thy business look at it, and~at the same time remembering
1235 8 |           thy duty to be a good man, and~what man's nature demands,
1236 8 |          that without turning aside; and speak as~it seems to thee
1237 8 |              with a good disposition and~with modesty and without
1238 8 |         disposition and~with modesty and without hypocrisy.~ The
1239 8 |             to take them~away hence, and to carry them there. All
1240 8 |             it goes on its way~well; and a rational nature goes on
1241 8 |          nothing false or uncertain, and when it directs its~movements
1242 8 |       movements to social acts only, and when it confines its desires
1243 8 |              it confines its desires and~aversions to the things
1244 8 |              which are in its power, and when it is~satisfied with
1245 8 |            not perception or reason, and is subject to be impeded;
1246 8 |              subject to impediments, and is~intelligent and just,
1247 8 |      impediments, and is~intelligent and just, since it gives to
1248 8 |         everything in equal portions~and according to its worth,
1249 8 |              cause (form),~activity, and incident. But examine, not
1250 8 |          parts together of one thing and comparing them~with all
1251 8 |              be superior to~pleasure and pain: thou hast leisure
1252 8 |            superior to love of fame,~and not to be vexed at stupid
1253 8 |            not to be vexed at stupid and ungrateful people, nay even
1254 8 |            must be something useful, and~the perfect good man should
1255 8 |  constitution? What is~its substance and material? And what its causal
1256 8 |              substance and material? And what its causal nature (
1257 8 |             causal nature (or form)?~And what is it doing in the
1258 8 |            is it doing in the world? And how long does it subsist?~
1259 8 |        according to thy constitution and according to human nature
1260 8 |             more~peculiarly its own, and more suitable to its nature,
1261 8 |              suitable to its nature, and indeed also~more agreeable.~
1262 8 |          more agreeable.~ Constantly and, if it be possible, on the
1263 8 |      principles of Physic, of~Ethic, and of Dialectic.~ Whatever
1264 8 |              has this man about good and bad? For if with respect
1265 8 |             with respect to~pleasure and pain and the causes of each,
1266 8 |         respect to~pleasure and pain and the causes of each, and
1267 8 |              and the causes of each, and with respect to fame and~
1268 8 |             and with respect to fame and~ignominy, death and life,
1269 8 |             fame and~ignominy, death and life, he has such and such
1270 8 |          death and life, he has such and such opinions, it will~seem
1271 8 |       strange to me, if he does such and such~things; and I shall
1272 8 |           does such and such~things; and I shall bear in mind that
1273 8 |              the world produces such and~such things of which it
1274 8 |              which it is productive; and for the physician and the~
1275 8 |    productive; and for the physician and the~helmsman it is a shame
1276 8 |           that to change thy opinion and to follow him who corrects~
1277 8 |        according to~thy own movement and judgement, and indeed according
1278 8 |              movement and judgement, and indeed according to thy
1279 8 |          here,~it also changes here, and is dissolved into its proper
1280 8 |             elements of the universe and of thyself. And these too
1281 8 |             universe and of thyself. And these too change, and~they
1282 8 |       thyself. And these too change, and~they murmur not.~ Everything
1283 8 |               I am for some purpose, and the rest~of the gods will
1284 8 |            end than to the~beginning and the continuance, just like
1285 8 |              or even to have fallen? And what good is it to the bubble~
1286 8 |            it (the body) inside out, and see what kind of thing it
1287 8 |            what kind of thing it is; and~when it has grown old, what
1288 8 |            kind of thing it becomes, and when it is~diseased.~ Short-lived
1289 8 |     Short-lived are both the praiser and the praised, and the rememberer~
1290 8 |             praiser and the praised, and the rememberer~and the remembered:
1291 8 |          praised, and the rememberer~and the remembered: and all
1292 8 |       rememberer~and the remembered: and all this in a nook of this
1293 8 |              this part of the~world; and not even here do all agree,
1294 8 |            not any one with himself:~and the whole earth too is a
1295 8 |           happen to me? I receive it and refer it to~the gods, and
1296 8 |            and refer it to~the gods, and the source of all things,
1297 8 |             so is every part of life and everything.~ Lucilla saw
1298 8 |               Lucilla saw Verus die, and then Lucilla died. Secunda
1299 8 |             Secunda saw Maximus~die, and then Secunda died. Epitynchanus
1300 8 |       Epitynchanus saw Diotimus die, and~Epitynchanus died. Antoninus
1301 8 |          Antoninus saw Faustina die, and then Antoninus~died. Such
1302 8 |               Celer saw Hadrian die, and then Celer~died. And those
1303 8 |            die, and then Celer~died. And those sharp-witted men,
1304 8 |             sharp-witted men, Charax and~Demetrius the Platonist
1305 8 |              Demetrius the Platonist and Eudaemon, and any one else
1306 8 |              Platonist and Eudaemon, and any one else like them.~
1307 8 |    remembered~even for a short time, and others have become the heroes
1308 8 |         become the heroes of fables,~and again others have disappeared
1309 8 |          extinguished, or be removed and placed~elsewhere.~ It is
1310 8 |            of~plausible appearances, and to take a survey of the
1311 8 |           the nature of the~universe and of the things which happen
1312 8 |         three relations between thee and other things: the one~to
1313 8 |              all things come to all; and the third to those who live~
1314 8 |            maintain its own serenity and tranquility, and not to
1315 8 |            serenity and tranquility, and not to think that~pain is
1316 8 |            evil. For every judgement and movement and desire and~
1317 8 |         every judgement and movement and desire and~aversion is within,
1318 8 |              and movement and desire and~aversion is within, and
1319 8 |              and~aversion is within, and no evil ascends so high.~
1320 8 |            see what is their~nature, and I use each according to
1321 8 |             Speak both in the senate and to every man, whoever he
1322 8 |         Areius, Maecenas, physicians and~sacrificing priests- the
1323 8 |             race, as~of the Pompeii; and that which is inscribed
1324 8 |             might leave a successor; and then, that of necessity
1325 8 |            well in every single act; and if~every act does its duty,
1326 8 |             is possible, be content; and no one~is able to hinder
1327 8 |             way of thy acting justly and soberly and considerately.-
1328 8 |            acting justly and soberly and considerately.- But perhaps~
1329 8 |         acquiescing~in the hindrance and by being content to transfer
1330 8 |             that which was hindered, and one which~will adapt itself
1331 8 |        prosperity without arrogance; and be ready to~let it go.~
1332 8 |           content with what happens, and~separates himself from others,
1333 8 |          after it has been~separated and cut asunder, to come together
1334 8 |              all from the universal; and when he has~been separated,
1335 8 |            has allowed him to return and to be united and to~resume
1336 8 |              return and to be united and to~resume his place as a
1337 8 |            universal nature converts and fixes in its~predestined
1338 8 |              which stands in the way and opposes it,~and makes such
1339 8 |              the way and opposes it,~and makes such things a part
1340 8 |          hindrance its own material, and to use it for~such purposes
1341 8 |            this which is intolerable and past bearing? For~thou wilt
1342 8 |              only circumscribest~it, and chidest thy mind, if it
1343 8 |             dead be conscious of it?~And if the dead were conscious,
1344 8 |               would they be pleased? And if they~were pleased, would
1345 8 |        should first become old women and~old men and then die? What
1346 8 |         become old women and~old men and then die? What then would
1347 8 |               All this is foul smell and blood in a bag.~ If thou
1348 8 |           thou canst see sharp, look and judge wisely, says the~philosopher.~
1349 8 |         opposed to love~of pleasure, and that is temperance.~ If
1350 8 |           evil to the~animal nature. And something else also is equally
1351 8 |             is equally an impediment and an~evil to the constitution
1352 8 |        happen to men, but looking at and~receiving all with welcome
1353 8 |      receiving all with welcome eyes and using everything according
1354 8 |           whom they cannot bear now; and both~are mortal. And what
1355 8 |            now; and both~are mortal. And what is it in any way to
1356 8 |         opinion about~thee?~ Take me and cast me where thou wilt;
1357 8 |              content, if it can feel and act~conformably to its proper
1358 8 |            my soul should be unhappy and worse than it was,~depressed,
1359 8 |               shrinking, affrighted? And what wilt thou find~which
1360 8 |             thing~both what is usual and natural, why shouldst thou
1361 8 |              own judgement about it. And it is in thy~power to wipe
1362 8 |              correcting thy~opinion? And even if thou art pained
1363 8 |             who is in full activity, and well pleased too with the~
1364 8 |             anything aided by~reason and deliberately? Therefore
1365 8 |         which he can~fly for, refuge and for the future be inexpugnable.
1366 8 |               but he who has seen it and does~not fly to this refuge
1367 8 |            by the first appearances, and add nothing thyself from~
1368 8 |         nothing thyself from~within, and then nothing happens to
1369 8 |          This is enough. Do not add, And why were~such things made
1370 8 |             ridiculed by a carpenter~and shoemaker if thou didst
1371 8 |              their~workshop shavings and cuttings from the things
1372 8 |              things which they make. And~yet they have places into
1373 8 |             can throw these shavings and~cuttings, and the universal
1374 8 |         these shavings and~cuttings, and the universal nature has
1375 8 |           her which appears to decay and to grow old and to be~useless
1376 8 |             to decay and to grow old and to be~useless she changes
1377 8 |            she changes into herself, and again makes other new things~
1378 8 |             then with her own space, and her own matter and her own~
1379 8 |            space, and her own matter and her own~art.~ Neither in
1380 8 |             by a limpid~pure spring, and curse it, the spring never
1381 8 |            sending up~potable water; and if he should cast clay into
1382 8 |          will~speedily disperse them and wash them out, and will
1383 8 |              them and wash them out, and will not be at all~polluted.
1384 8 |         possess a perpetual fountain and not a~mere well? By forming
1385 8 |              contentment, simplicity and modesty.~ He who does not
1386 8 |           does not know where he is.~And he who does not know for
1387 8 |           less diffused in all parts and pervades all things for
1388 8 |              at all to the universe; and~particularly, the wickedness
1389 8 |       indifferent as his poor breath and flesh. For though we are
1390 8 |           appears to be poured down, and in all directions indeed
1391 8 |            extended in a right~line, and as it were is divided when
1392 8 |              which stands in the way and intercepts the air beyond;
1393 8 |              the~light remains fixed and does not glide or fall off.
1394 8 |          ought to~be the out-pouring and diffusion of the understanding,
1395 8 |      diffusion of the understanding, and it should~in no way be an
1396 8 |          effusion, but an extension, and it should make no~violent
1397 8 |              fall down, but be fixed and enlighten that which receives~
1398 8 |             wilt~thou feel any harm; and if thou shalt acquire another
1399 8 |       different kind of living being and thou wilt~not cease to live.~
1400 8 |            when it exercises caution and when it is employed about~
1401 8 |        straight onward not the less, and to its object.~ Enter into
1402 8 |          every man's ruling faculty; and also let every other~man
1403 9 |        towards the highest divinity. And he too who lies is guilty
1404 9 |           nature of things~that are; and things that are have a relation
1405 9 |            that~come into existence. And further, this universal
1406 9 |     universal nature is named~truth, and is the prime cause of all
1407 9 |          acts unjustly~by deceiving; and he also who lies unintentionally,
1408 9 |           with the universal nature, and inasmuch as he~disturbs
1409 9 |    distinguish falsehood from truth. And~indeed he who pursues pleasure
1410 9 |            pursues pleasure as good, and avoids pain as evil, is~
1411 9 |            assigns things to the bad~and the good contrary to their
1412 9 |            the enjoyment of pleasure and possess the things which
1413 9 |            have pain for their share and the things which~cause pain.
1414 9 |             things which~cause pain. And further, he who is afraid
1415 9 |            will happen in the world, and~even this is impiety. And
1416 9 |            and~even this is impiety. And he who pursues pleasure
1417 9 |              abstain~from injustice, and this is plainly impiety.
1418 9 |            of the~same mind with it, and equally affected. With respect
1419 9 |          With respect to pain, then,~and pleasure, or death and life,
1420 9 |               and pleasure, or death and life, or honour and dishonour,
1421 9 |            death and life, or honour and dishonour, which the~universal
1422 9 |         manifestly acting impiously. And I say that the universal
1423 9 |        produced in continuous series and to those who come~after
1424 9 |             things which~were to be, and having determined powers
1425 9 |          powers productive of beings and of~changes and of such like
1426 9 |             of beings and of~changes and of such like successions.~
1427 9 |        having had any taste of lying and hypocrisy and luxury and
1428 9 |         taste of lying and hypocrisy and luxury and pride.~However
1429 9 |             and hypocrisy and luxury and pride.~However to breathe
1430 9 |       determined~to abide with vice, and has not experience yet induced
1431 9 |             than any such corruption and change of~this atmosphere
1432 9 |            such as it is to be~young and to grow old, and to increase
1433 9 |            be~young and to grow old, and to increase and to reach
1434 9 |            grow old, and to increase and to reach maturity, and to~
1435 9 |      increase and to reach maturity, and to~have teeth and beard
1436 9 |          maturity, and to~have teeth and beard and grey hairs, and
1437 9 |              to~have teeth and beard and grey hairs, and to beget,
1438 9 |            and beard and grey hairs, and to beget, and to be~pregnant
1439 9 |            grey hairs, and to beget, and to be~pregnant and to bring
1440 9 |            beget, and to be~pregnant and to bring forth, and all
1441 9 |         pregnant and to bring forth, and all the other natural operations~
1442 9 |             art going to be removed, and the~morals of those with
1443 9 |            thy duty to care~for them and to bear with them gently;
1444 9 |            to bear with them gently; and yet to remember that thy~
1445 9 |             draw~us the contrary way and attach us to life, to be
1446 9 |            founded on understanding, and thy present~conduct directed
1447 9 |             directed to social good, and thy present disposition
1448 9 |             are of an earthy nature, and~we see by one light, and
1449 9 |             and~we see by one light, and breathe one air, all of
1450 9 |           have the~faculty of vision and all that have life.~ All
1451 9 |            is liquid flows together, and everything which is of an
1452 9 |      something to keep them asunder,~and the application of force.
1453 9 |            more~ready to mingle with and to be fused with that which
1454 9 |              we find swarms of bees, and~herds of cattle, and the
1455 9 |           bees, and~herds of cattle, and the nurture of young birds,
1456 9 |              nurture of young birds, and in a manner,~loves; for
1457 9 |             animals there are souls, and that power which~brings
1458 9 |              in the superior degree,~and in such a way as never has
1459 9 |            are political~communities and friendships, and families
1460 9 |         communities and friendships, and families and meetings of
1461 9 |            friendships, and families and meetings of people;~and
1462 9 |              and meetings of people;~and in wars, treaties and armistices.
1463 9 |        people;~and in wars, treaties and armistices. But in the things
1464 9 |         forgotten this mutual desire and inclination, and~in them
1465 9 |              desire and inclination, and~in them alone the property
1466 9 |          this union, they are caught and~held by it, for their nature
1467 9 |              is too strong for them; and thou wilt see~what I say,
1468 9 |            from other men.~ Both man and God and the universe produce
1469 9 |         other men.~ Both man and God and the universe produce fruit;
1470 9 |              these~terms to the vine and like things, this is nothing.
1471 9 |          produces~fruit both for all and for itself, and there are
1472 9 |              for all and for itself, and there are produced from
1473 9 |            to thee for this~purpose. And the gods, too, are indulgent
1474 9 |           indulgent to such persons; and for~some purposes they even
1475 9 |        reputation;~so kind they are. And it is in thy power also;
1476 9 |             to put~thyself in motion and to check thyself, as the
1477 9 |              not outside, but within and in my opinions.~ All things
1478 9 |              familiar in experience, and ephemeral in~time, and worthless
1479 9 |               and ephemeral in~time, and worthless in the matter.
1480 9 |             in activity lie the evil and the good of the~rational
1481 9 |           animal, just as his virtue and his vice lie not in~passivity,
1482 9 |            men's leading principles, and thou wilt see~what judges
1483 9 |           judges thou art afraid of, and what kind of judges they
1484 9 |             All things are changing: and thou thyself art in continuous
1485 9 |           art in continuous mutation~and in a manner in continuous
1486 9 |              continuous destruction, and the whole universe too.~
1487 9 |              cessation from movement and opinion, and in~a sense
1488 9 |           from movement and opinion, and in~a sense their death,
1489 9 |           thy life under~thy father; and as thou findest many other
1490 9 |       findest many other differences and changes and~terminations,
1491 9 |              differences and changes and~terminations, ask thyself,
1492 9 |          neither are the termination and cessation and change of
1493 9 |            termination and cessation and change of thy~whole life
1494 9 |       examine thy own ruling faculty and that of the universe~and
1495 9 |             and that of the universe~and that of thy neighbour: thy
1496 9 |            thou mayest make it just:~and that of the universe, that
1497 9 |             of what thou art a~part; and that of thy neighbour, that
1498 9 |        ignorantly or with knowledge, and that thou mayest also~consider
1499 9 |              tears asunder thy life, and does not allow it to be
1500 9 |              not allow it to be one, and~it is of the nature of a