Book
1 1 | From my governor, to be neither of the green nor of the
2 1 | such conduct; and he was neither superstitious with~respect
3 2 | portion~of the divinity, I can neither be injured by any of them,
4 2 | a man's life worse? But neither through ignorance, nor~having
5 2 | being things~which make us neither better nor worse. Therefore
6 2 | worse. Therefore they are neither~good nor evil.~ How quickly
7 3 | ready to go, having need neither of oath nor of any~man's
8 3 | human to one another. For neither wilt~thou do anything well
9 3 | longer wander at hazard; for neither wilt thou read thy own~memoirs,
10 3 | it obediently as a god, neither~saying anything contrary
11 3 | and contented life, he is neither angry with any of them,~
12 4 | praise as part of itself. Neither~worse then nor better is
13 4 | that he has, making~thyself neither the tyrant nor the slave
14 4 | according to nature, is neither according to nature nor~
15 4 | continue free from~pain, neither crushed by the present nor
16 5 | affection to a thing, choose neither to eat nor to sleep~rather
17 5 | not useful for the whole. Neither does the nature of anything,~
18 5 | formal and the material; and neither of them~will perish into
19 5 | perish into non-existence, as neither of them came into existence~
20 5 | nature~attaining its end. Neither then does the end of man
21 5 | state is not harmed by this, neither am I harmed. But if the
22 5 | there is no need of anger. Neither tragic actor nor whore...~
23 5 | to remember that this is neither thine nor in thy power.~
24 5 | termination.~ If this is neither my own badness, nor an effect
25 6 | hand.~ Look within. Let neither the peculiar quality of
26 6 | thou didst first draw it.~ Neither is transpiration, as in
27 6 | with clapping of hands? No. Neither must we~value the clapping
28 6 | things too? Then thou wilt be neither free, nor sufficient for~
29 6 | inflicted a wound. Well, we~neither show any signs of vexation,
30 6 | the present indifferent.~ Neither the labour which the hand
31 6 | hand the hand's. So then neither to a man as a man is his
32 6 | contrary to his nature, neither is it an evil to him.~ How
33 6 | we do believe it, let us neither sacrifice nor pray nor~swear
34 6 | things of the middle kind, neither good nor bad.~ As it happens
35 6 | not good for the swarm, neither is it good for the~bee.~
36 7 | wilt pity him, and wilt neither wonder nor be angry.~For
37 7 | possess. For then thou wilt~neither blame those who offend involuntarily,
38 7 | Epicurus aid thee, that pain is~neither intolerable nor everlasting,
39 7 | pious towards~the gods, neither idly vexed on account of
40 7 | either to God or man, and is neither new nor difficult to~handle,
41 7 | as the last, and in being neither violently excited nor torpid
42 7 | social) faculty finds to be~neither intelligent nor social,
43 8 | pleasure. Pleasure then is~neither good nor useful.~ This thing,
44 8 | next place remember that~neither the future nor the past
45 8 | man is used~to impede, for neither fire, nor iron, nor tyrant,
46 8 | same, so that she requires neither substance from~without nor
47 8 | matter and her own~art.~ Neither in thy actions be sluggish
48 8 | shalt have no sensation, neither wilt~thou feel any harm;
49 9 | a reflecting man, to be~neither careless nor impatient nor
50 9 | themselves by themselves, neither~knowing aught of themselves,
51 9 | fear? In like manner,~then, neither are the termination and
52 9 | soon blame thee, and that neither a~posthumous name is of
53 10| community with gods and men as neither to find fault~with them
54 10| thou shalt be such. For neither does reason allow thee to
55 11| from~thy proper action, so neither let them drive thee from
56 11| maintains its figure, when it is~neither extended towards any object,
57 11| ought to be seen by the gods neither~dissatisfied with anything
58 11| gregarious. And thou must do this neither with any double~meaning
59 11| they saw him dressed thus.~ Neither in writing nor in reading
60 12| the worth of each. And let~neither another man's wickedness
61 12| nature, we ought~to blame neither gods, for they do nothing
62 12| man is no evil,~because neither is it shameful, since it
63 12| Providence, and thou must neither blame chance nor accuse~
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