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 1 1 |        of~readily accommodating himself to all, so that intercourse
 2 1 |        or ever~venture to think himself a better man. He had also
 3 1 |         boys; and he considered himself no more than any other citizen;
 4 1 |  arrogance and without excusing himself; so that when he~had them,
 5 1 |       conversation, and he made himself~agreeable without any offensive
 6 1 |      same places, and to~employ himself about the same things; and
 7 1 |     such a man's power to bring himself very near to the~fashion
 8 2 |  wherever it is, from whence he himself came;~and, finally, waiting
 9 3 |      after curing many diseases himself fell sick and died.~The
10 3 | malignant;~and a man should use himself to think of those things
11 3 |         is only what belongs to himself that he~makes the matter
12 3 |       that~which is allotted to himself out of the sum total of
13 4 |        but only to what he does himself,~that it may be just and
14 4 |     those who remember him will himself also die very~soon; then
15 4 |       occasion a~man should ask himself, Is this one of the unnecessary
16 4 |      any one do wrong? It is~to himself that he does the wrong.
17 4 |       another, and has not from himself all things which are useful
18 4 |         withdraws and separates~himself from the reason of our common
19 5 |     being hardly able to endure himself. In such darkness then and~
20 5 |         a man's duty to comfort himself, and to wait for the~ natural
21 5 |         has not a~place to ease himself in.~ I am composed of the
22 5 |         despise them and to set himself against them; nor would
23 5 |        nor~would he who stinted himself in any of them be good,
24 5 |     these things a man deprives~himself of, or of other things like
25 5 |    plagued about them and~makes himself miserable? for they vex
26 5 |         and guide, a portion of himself.~And this is every man's
27 5 |      that a man has assigned to himself a good fortune:~and a good
28 6 |       Crates says of Xenocrates himself.~ Most of the things which
29 6 |         are of the same kind as himself.~ Some things are hurrying
30 6 |       even requiring to relieve himself by any evacuations except
31 7 |     worth about which he busies~himself.~ In discourse thou must
32 7 |       wherever a man has placed~himself thinking it the best place
33 7 |        villainy, nor yet~making himself a slave to any man's ignorance,
34 8 |     agree, no, not any one with himself:~and the whole earth too
35 8 |      body, such does a man make~himself, as far as he can, who is
36 8 |     what happens, and~separates himself from others, or does anything
37 8 |      for what purpose he exists~himself. What then dost thou think
38 8 |     praised by a man who curses himself thrice~every hour? Wouldst
39 8 |         man who does not please~himself? Does a man please himself
40 8 |      himself? Does a man please himself who repents of nearly everything~
41 9 |     against it, who is moved of himself to that which is contrary~
42 9 |        wrong does wrong against himself. He who acts unjustly~acts
43 9 |       unjustly~acts unjustly to himself, because he makes himself
44 9 |       himself, because he makes himself bad.~ He often acts unjustly
45 9 |        assembly~a man acting by himself stands apart from the general
46 10|       everything here, he gives himself up entirely to just doing
47 10|         that happens he resigns himself to the~universal nature.
48 10|        even thinks of it, being himself~contented with these two
49 10|         last some one to~say to himself, Let us at last breathe
50 11|        by his own act separates~himself from his neighbour when
51 11|        has at the same time cut himself off~from the whole social
52 11|        me. Let him look to that himself.~But I will look to this,
53 11|     anywhere.~ Socrates excused himself to Perdiccas for not going
54 11|    Socrates was when he dressed himself in a~skin, after Xanthippe
55 11| Epictetus, he should whisper to~himself, "To-morrow perchance thou
56 12|    flowed and~been derived from himself into these bodies. And if
57 12|         surely will~not trouble himself by looking after raiment
58 12|         is that every man loves himself more~than all the rest of
59 12|     value on his own opinion~of himself than on the opinion of others.
60 12|     wise~teacher should present himself to a man and bid him to
61 12|      death, and fame; who is to himself the cause of his~uneasiness;
62 12|       that he has not condemned himself? and so~this is like tearing