Book
1 1 | offended me by words, or done me wrong, to be easily disposed
2 1 | looked to what ought to be done, not to the reputation which~
3 1 | the~things which must be done for the public interest
4 2 | even the smallest things~be done with reference to an end;
5 3 | anything else which can be done with decency and~order;
6 3 | seeing what ought to be done; for~this is not effected
7 4 | material.~ Let no act be done without a purpose, nor otherwise
8 4 | that these things should be done by such persons, it~is a
9 4 | just, and as if it were done by one who~assigns to each
10 5 | if a thing is good to be done or~said, do not consider
11 5 | dulness.~ One man, when he has done a service to another, is
12 5 | and he knows what he has done. A third in a manner does
13 5 | not even~know what he has done, but he is like a vine which
14 5 | honey, so a man when he has done~a good act, does not call
15 5 | the one, because it was done for thee~and prescribed
16 6 | however only those which are done with reference to the present;
17 7 | that the wrong-doer~has done thee no harm, for he has
18 7 | ever new.~ When a man has done thee any wrong, immediately
19 7 | about good or evil he has done wrong. For when thou hast~
20 7 | Let the wrong which~is done by a man stay there where
21 7 | there where the wrong was done.~ Direct thy attention to
22 7 | Where any work can be done conformably to the reason
23 7 | through the acts which must be done by thee. But every~being
24 7 | itself.~ When thou hast done a good act and another has
25 7 | the reputation of having done a good act or to obtain
26 8 | fault? For nothing should be done~without a purpose.~ That
27 8 | the cause of its not being done~depends not on thee.- But
28 8 | to live if this~cannot be done.- Take thy departure then
29 9 | be justice in the~things done by virtue of the internal
30 9 | to her all things are now done~well, and from eternity
31 9 | from eternity have been done in like form, and will be~
32 9 | or three.~ If any man has done wrong, the harm is his own.
33 9 | But perhaps he has~not done wrong.~ Either all things
34 9 | find fault with~what is done for the benefit of the whole;
35 9 | whom thou art irritated~has done anything by which thy mind
36 9 | the mind.~And what harm is done or what is there strange,
37 9 | thou want when thou hast~done a man a service? Art thou
38 9 | not content that thou hast done~something conformable to
39 9 | benevolence, when he has done anything benevolent or in
40 10| Now, if these things are done so, life must flow on~happily,
41 10| inquire what ought to be done? And if thou seest clear,
42 10| material (our life) can be done or~said in the way most
43 10| occasion of anything~being done by any person to inquire
44 11| without tragic show.~ Have I done something for the general
45 11| common advantage may be done in some way?~ Men despise
46 11| not, for many things are done with a certain~reference
47 12| and whatever thou hast done or said thyself, and whatever
48 12| otherwise, the gods would have done it. For if it were just,
49 12| the appearance of having done wrong, say,~How then do
50 12| act? And even if he has~done wrong, how do I know that
51 12| has ceased; nor he who has~done this act, does he suffer
|