Book

 1 1 |           soon tired of them, nor yet to be~extravagant in his
 2 1 |           to be philosophers, nor yet was he easily~led by them.
 3 1 |          personal appearance, nor yet in a careless way, but~so
 4 2 |    opportunity from the gods, and yet dost~not use it. Thou must
 5 2 |       life by their activity, and yet have no object to~which
 6 2 |      nothing without purpose, nor yet falsely and with hypocrisy,
 7 3 |       portion; and not often, nor yet without great~necessity
 8 3 |        bound~to other things, nor yet detached from other things,
 9 4 |        soon die, and thou art not yet simple, not free from~perturbations,
10 4 |        towards all; nor dost thou yet place wisdom only~in acting
11 4 |         principle of~another; nor yet in any turning and mutation
12 5 |          eating and drinking, and yet thou~goest beyond these
13 5 |        beyond what is sufficient; yet in thy acts~it is not so,
14 5 |     incapacity and unfitness, and yet thou still remainest~voluntarily
15 5 |       also, not neglecting it nor yet taking pleasure in thy dulness.~
16 5 |          lie in these~things, nor yet that which aids to the accomplishment
17 5 |        then get away~out of life, yet so as if thou wert suffering
18 6 |           treacherous fellow; and yet we are on~our guard against
19 6 |          however as an enemy, nor yet with~suspicion, but we quietly
20 6 |        nature and profitable! And~yet in a manner thou dost not
21 6 |           been made, is well, and yet he who made it is not there.
22 6 |        are they not different and yet they work~together to the
23 7 |        part (meros) thou dost not yet~love men from thy heart;
24 7 |       heart; beneficence does not yet delight thee for its~own
25 7 |       thing of propriety, and~not yet as doing good to thyself.~
26 7 |    account of men's villainy, nor yet~making himself a slave to
27 8 |            All things are change, yet we~need not fear anything
28 8 |        thou hast cut thyself off- yet here there~is this beautiful
29 8 |          of~things, thou hast not yet been injured nor even impeded.
30 8 |       things which they make. And~yet they have places into which
31 8 | directions indeed it~is diffused, yet it is not effused. For this
32 8 |         which are in its~way; nor yet fall down, but be fixed
33 9 |            and has not experience yet induced thee to fly~from
34 9 |        bear with them gently; and yet to remember that thy~departure
35 9 |          one who is wretched, nor yet as one who would be~pitied
36 9 |          one will observe it; nor yet~expect Plato's Republic:
37 9 |      would~commit this error, and yet thou hast forgotten and
38 9 |         confer it absolutely, nor yet in such way as to have received
39 10|       enjoyment of pleasures? Nor yet desiring time wherein thou
40 10|           without showing~it, but yet not concealed. For when
41 10| everywhere by its own motion, nor yet to water nor to~fire, nor
42 10|           not harm the~state; nor yet does anything harm the state,
43 10|         common to all things, and yet thou avoidest and~pursuest
44 11|          the whole social system. Yet he has this privilege certainly
45 11|            not reproachfully, nor yet as making a~display of my
46 11|           wert lecturing him, nor yet~that any bystander may admire,
47 11|           with its own place? And yet no force is imposed on it,~
48 11|        something which exists not yet.~ No man can rob us of our
49 12|        nor opinion nor voice,~nor yet the sensations of the poor
50 12|          all the rest of men, but yet sets less value on his own