Book

 1 1 |       that the same man can be both most~resolute and yielding,
 2 1 |         and he had the~faculty both of discovering and ordering,
 3 1 |     Socrates, that he was able both to abstain from, and to
 4 1 |        But to be strong enough both to bear the one and to be~
 5 1 |    been~shown to me by dreams, both others, and against bloodspitting
 6 3 |      what kind of men they are both at home and from home, both
 7 3 |    both at home and from home, both by night~and by day, and
 8 3 |      strings of desire belongs both to wild~beasts and to men
 9 4 |       within a very short time both thou and he will be dead;
10 4 |  Everything is only for a day, both that which remembers and
11 5 |      too: she has fixed bounds both to eating and drinking,
12 5 |  common nature; and the way of both is one.~ I go through the
13 5 |      and in so constant a flux both of substance and of time,
14 5 |  things pass by and disappear,~both the things which are and
15 5 |       And call to recollection both how many things thou hast
16 5 |    These~two things are common both to the soul of God and to
17 6 |     constitution, to which end both all~employments and arts
18 6 |    which it~has been made; and both the vine-planter who looks
19 6 |   present things has seen all, both everything which~has taken
20 7 |    nothing new: all things are both familiar and~short-lived.~
21 7 |    itself; and therefore it is both free from perturbation and~
22 7 | unintentionally,~and that soon both of you will die; and above
23 7 |        what nature leads thee, both the~universal nature through
24 7 |       or of the appetites, for both are animal; but the~intelligent
25 7 |     renounce the hope~of being both free and modest and social
26 7 |   always a material for virtue~both rational and political,
27 8 |        like a philosopher;~but both to many others and to thyself
28 8 |    atoms (chance) or~the gods? Both are foolish. Thou must blame
29 8 |     diseased.~ Short-lived are both the praiser and the praised,
30 8 |       hast from nature.~ Speak both in the senate and to every
31 8 |      they cannot bear now; and both~are mortal. And what is
32 8 |    there happens to each thing~both what is usual and natural,
33 8 |     the mind. The mind indeed,~both when it exercises caution
34 9 |     for it~would not have made both, unless it was equally affected
35 9 |     separated from other men.~ Both man and God and the universe
36 9 | nothing. Reason produces~fruit both for all and for itself,
37 9 |     then, the same that he did both in sickness, if thou~art
38 10|       But if~this is naturally both an evil and a necessity
39 10|        without her knowing~it? Both these suppositions, indeed,
40 10|        of every several thing, both what it~is in substance,
41 10|       belong, and who are able both to give it and take it away?~
42 10|        reason in all things is both tranquil and active at the
43 10|       like case, a man~becomes both better, if one may say so,
44 11|        on thy guard equally in~both matters, not only in the
45 11|     give way through fear; for both are equally deserters from
46 11|       being veied~at them, for both are unsocial and lead to
47 11|        he who yields to anger,~both are wounded and both submit.~
48 11|    anger,~both are wounded and both submit.~ But if thou wilt,
49 12|     Consider in what condition both in body and soul a man should
50 12|       it shameful, since it is both independent of the~will