Book

 1 1 |          that no~man could ever think that he was despised by
 2 1 |     Maximus, or ever~venture to think himself a better man. He
 3 2 |     never return.~ Every moment think steadily as a Roman and
 4 3 |       man should use himself to think of those things only about
 5 4 |   discovered its~own power, and think also of all that thou hast
 6 4 |     exist. But we must not only think of the number of bodies
 7 4 |       But~chiefly thou shouldst think of those whom thou hast
 8 4 |        fire, and reversely. And think too of him~who forgets whither
 9 4 |    small is the difference?- So think it~no great thing to die
10 4 |         rather~than to-morrow.~ Think continually how many physicians
11 5 |      ask if we~should value and think those things to be good,
12 5 |      whatever judgements~it may think proper to make, such it
13 5 |      where his error is.~ Often think of the rapidity with which
14 5 |        time, and a short~time.~ Think of the universal substance,
15 5 |        I quit it. Why dost thou think that this is any trouble?~
16 5 |        go by the right way, and think and act in the right way.
17 6 | accomplished by thyself, do not~think that it is impossible for
18 6 |      conformable to his nature, think that this can be attained~
19 6 |       and show me that I do not think or~act right, I will gladly
20 6 |    reverence this power, and to think, that, if thou dost live
21 6 |        whom it is Heraclitus, I think, who says that they~are
22 6 |       the same. How long then?~ Think continually that all kinds
23 6 |     wishest to delight thyself, think of the virtues of~those
24 6 |      then am I angry? Dost thou think that a false opinion has~
25 7 |         choose. But I, unless I think that what has happened~is
26 7 |        it is in my power not to think so.~ Whatever any one does
27 7 |       him. But if thou dost not think such things to be good or
28 7 |        to him who is in error.~ Think not so much of what thou
29 7 |       formal) and the material. Think of thy last hour. Let the
30 7 |  suppose it possible for him to~think that human life is anything
31 7 |     said.-~Such a man then will think that death also is no evil.-
32 8 |         tranquility, and not to think that~pain is an evil. For
33 8 |    himself. What then dost thou think of him who avoids or seeks
34 9 |      souls laid bare. When~they think that they do harm by their
35 10|       what any man shall say or think about~him or do against
36 10|      seen Satyron the Socratic, think of either Eutyches~or Hymen,
37 10|       thou hast seen Euphrates, think of Eutychion or~Silvanus,
38 10|        thou hast seen Alciphron think of Tropaeophorus,~and when
39 10|         thou hast seen Xenophon think of Crito or Severus, and
40 10|         hast looked on thyself, think of any other Caesar, and
41 10|         be a liar~whoever shall think anything of this kind about
42 11|       will always be the same.~ Think of the country mouse and
43 11|     this precept,~constantly to think of some one of the men of
44 12|         to a man and bid him to think of~nothing and to design
45 12|       what our neighbours shall think of us than~to what we shall
46 12|        us than~to what we shall think of ourselves.~ How can it
47 12|      fortunes of any kind: then~think where are they all now?
48 12|    Rufus at Velia); and in fine think of the eager~pursuit of