Book

 1 1 |    discipline, or does~benevolent acts in order to make a display;
 2 1 |           He was accustomed to do acts of beneficence,~and was
 3 1 |           which~is got by a man's acts. He did not take the bath
 4 3 |      things, and he~makes his own acts fair, and he is persuaded
 5 3 |        worship of its excellence, acts no~tragic part, does not
 6 3 |          thy own~memoirs, nor the acts of the ancient Romans and
 7 4 |         away not only unnecessary acts, but also,~unnecessary thoughts,
 8 4 |    thoughts, for thus superfluous acts will not follow after.~
 9 4 |       satisfied with his~own just acts and benevolent disposition.~
10 4 |         thing, thoughts just, and acts social, and~words which
11 5 |         is sufficient; yet in thy acts~it is not so, but thou stoppest
12 5 |        they care for. But are the~acts which concern society more
13 5 |       this is the reason why such acts~are named catorthoseis or
14 5 |       named catorthoseis or right acts, which word signifies that
15 5 | themselves~obstacles to my proper acts, man becomes to me one of
16 6 |        else. For it is one of the acts of life, this act by~which
17 6 |           strenuous in~all proper acts. Strive to continue to be
18 6 |      pious disposition and social~acts. Do everything as a disciple
19 6 |  understanding, considers his own acts to be his own good.~ It
20 6 |      objects, and by what kind of acts? How soon will time cover
21 7 |        thy~own nature through the acts which must be done by thee.
22 8 |          come his affects and his acts. What~principles? Those
23 8 |           its~movements to social acts only, and when it confines
24 8 |          nature to perform~social acts, but sleeping is common
25 9 |               BOOK NINE~ ~ HE WHO acts unjustly acts impiously.
26 9 |              HE WHO acts unjustly acts impiously. For since the
27 9 |         of impiety inasmuch as he acts unjustly~by deceiving; and
28 9 |           against himself. He who acts unjustly~acts unjustly to
29 9 |     himself. He who acts unjustly~acts unjustly to himself, because
30 9 |      makes himself bad.~ He often acts unjustly who does not do
31 9 |    terminating in this, in social acts, for this is~according to
32 9 |          been instructed does the acts of an uninstructed man?
33 9 |        man is formed by nature to acts of~benevolence, when he
34 11|       then, except virtue and the acts of virtue, remember to~apply
35 11|          will soon show itself by acts. The~voice ought to be plainly
36 11|         they are; and as to their acts, consider with what pride
37 11|        judgement on another man's acts.~ Sixth, consider when thou
38 11|     Seventh, that it is not men's acts which disturb us, for those~
39 11|       which disturb us, for those~acts have their foundation in
40 11|           vexation caused by such acts than by the acts themselves,
41 11|          by such acts than by the acts themselves, at which~we
42 11|          indeed they are prior~to acts of justice.~ He who has
43 11|         object, will make all his acts alike,~and thus will always
44 12|       divinity, and through pious acts and religious~observances
45 12|         purpose. Second,~make thy acts refer to nothing else than
46 12|         which consists of all the~acts, which is our life, if it