Book

 1 1 |        abstinence, not only from~evil deeds, but even from evil
 2 1 |        evil deeds, but even from evil thoughts; and further, simplicity
 3 2 |    ignorance of what is~good and evil. But I who have seen the
 4 2 |         will not involve thee in evil; but if indeed they do not~
 5 2 |      rest, if there was anything evil, they would~have provided
 6 2 |          of skill, that good~and evil should happen indiscriminately
 7 2 |        they are neither~good nor evil.~ How quickly all things
 8 2 |        to nature, and nothing is evil which is according to~nature.~
 9 4 |       kind they pursue.~ What is evil to thee does not subsist
10 4 | Epictetus used~to say.~ It is no evil for things to undergo change,
11 6 |        itself no cause for doing evil, for~it has no malice, nor
12 6 |        no malice, nor does it do evil to anything, nor is anything~
13 6 |         nature, neither is it an evil to him.~ How many pleasures
14 6 |   suppose to be good for thee or evil, it must of necessity be
15 7 |          what has happened~is an evil, am not injured. And it
16 7 |       what~opinion about good or evil he has done wrong. For when
17 7 |        such things to be good or evil,~thou wilt more readily
18 7 |      think that death also is no evil.- Certainly not.~ From Antisthenes:
19 8 |         thee.~ Pain is either an evil to the body- then let the
20 8 |         to think that~pain is an evil. For every judgement and
21 8 |       aversion is within, and no evil ascends so high.~ Wipe out
22 8 |       perceptions of sense is an evil to the animal~nature. Hindrance
23 8 |           desires) is equally an evil to the~animal nature. And
24 8 |     equally an impediment and an~evil to the constitution of plants.
25 8 |        to the intelligence is an evil to the intelligent nature.~
26 8 |    certainly this obstacle is an evil to thee considered as a
27 9 |         good, and avoids pain as evil, is~guilty of impiety. For
28 9 |          but in activity lie the evil and the good of the~rational
29 9 |          been thrown up it is no evil to come down,~nor indeed
30 9 |         sense their death, is no evil. Turn thy thoughts now to
31 9 |        be found in never ceasing evil?~ The rottenness of the
32 9 |         worse; but that~which is evil to thee and harmful has
33 10|        this is naturally both an evil and a necessity for the
34 10|      nature herself design to do evil to the things which are~
35 10|          to make them subject to evil and of necessity~fall into
36 10|       and of necessity~fall into evil, or have such results happened
37 11|        nor complaining. For what evil is it to~thee, if thou art
38 12|          proper time, suffers no evil because it has ceased; nor
39 12|          act, does he suffer any evil for this reason that the
40 12|          proper time, suffers no~evil for this reason that it
41 12|         life for every man is no evil,~because neither is it shameful,