Book

 1 2 | continually changing into another, why should a man have any~apprehension
 2 3 |           such a person doing,~and why, and what is he saying,
 3 4 |         Hast thou reason? I have.- Why then dost not thou use it?
 4 4 |          pain on such an occasion. Why~then is that rather a misfortune
 5 5 |         the work of a human being. Why then am I~dissatisfied if
 6 5 |       nature.- It may be objected,~Why what is more agreeable than
 7 5 |           not~this the very reason why pleasure deceives us? And
 8 5 |             and this is the reason why such acts~are named catorthoseis
 9 5 |           is~smoky, and I quit it. Why dost thou think that this
10 5 |         shown~a kind disposition.~ Why do unskilled and ignorant
11 5 |            this is an empty thing. Why then dost thou~not wait
12 5 |         comes, what is~sufficient? Why, what else than to venerate
13 5 |        common weal is not injured, why am I troubled about~it?
14 6 |          If then it is the former, why do I desire to tarry in
15 6 |           and such a disorder? And why do I care about~anything
16 6 |          at last become earth? And why am I~disturbed, for the
17 6 |           and as to doing me harm, why~should they have any desire
18 6 |          the ball is a fine~thing. Why then am I angry? Dost thou
19 7 |           ought to have. If I can, why am I~disturbed? The things
20 7 |        unless there~be some reason why I ought not to do so; or
21 7 |          any man afraid of change? Why what can take place without
22 7 |           where are they?~Nowhere. Why then dost thou too choose
23 7 |           act in the same way? And why~dost thou not leave these
24 7 |         who are moved by them? And why art thou~not altogether
25 7 |           another has received it, why dost~thou look for a third
26 8 |         thing is in thy own power, why dost thou do it? But if
27 8 |         some end, a horse, a vine. Why dost thou~wonder? Even the
28 8 |            place~sufficient reason why my soul should be unhappy
29 8 |         what is usual and natural, why shouldst thou complain?
30 8 |         seems to thee to be right, why dost thou not~rather act
31 8 |            enough. Do not add, And why were~such things made in
32 9 |        murmuring and apish tricks. Why art~thou disturbed? What
33 9 |            mixture and dispersion. Why, then, art thou~disturbed?
34 9 |          then, they~have no power, why dost thou pray to them?
35 9 |            But if they have power, why~dost thou not pray for them
36 10|         time is thy~existence? And why art thou not content to
37 10|            little advantage by it. Why then should a man cling
38 11|         Sound or~unsound?- Sound.- Why then do you not seek for
39 11|             Because we have~them.- Why then do you fight and quarrel?~
40 12|           an invincible necessity, why dost thou~resist? But if