Book

 1 2 |         from reason~with a certain pain and unconscious contraction;
 2 2 |            which is committed~with pain; and on the whole the one
 3 2 |          first wronged and through pain is compelled to be angry;
 4 2 |        life, honour and dishonour, pain and pleasure,~all these
 5 2 |          of pleasure or terrify by pain, or are noised abroad by
 6 2 |      overpowered by pleasure or by pain. Fourthly, when~it plays
 7 3 |          pleasure, unharmed by any pain, untouched by any~insult,
 8 4 |        heard and assented~to about pain and pleasure, and be quiet
 9 4 |       because I continue free from~pain, neither crushed by the
10 4 |           have continued free from pain on such an occasion. Why~
11 5 |          whether of pleasure or of pain; and let it~not unite with
12 5 |            he is able, if he takes pain, to discover wherein he~
13 7 |    frighten itself or cause itself pain. But if any one else can
14 7 |           one else can frighten~or pain it, let him do so. For the
15 7 |       which is subject to fear, to pain, which has~completely the
16 7 |       extinction or change.~ About pain: The pain which is intolerable
17 7 |           change.~ About pain: The pain which is intolerable carries
18 7 |          parts which are harmed by pain, let them, if~they can,
19 7 |      gentle towards all.~ In every pain let this thought be present,
20 7 |            Epicurus aid thee, that pain is~neither intolerable nor
21 7 | disagreeable to us are the same as pain, such as excessive~drowsiness,
22 7 |          that thou art yielding to pain.~ Take care not to feel
23 8 |           superior to~pleasure and pain: thou hast leisure to be
24 8 |            respect to~pleasure and pain and the causes of each,
25 8 |         those who live~with thee.~ Pain is either an evil to the
26 8 | tranquility, and not to think that~pain is an evil. For every judgement
27 8 |         which appears to give~thee pain, thou thyself standest in
28 8 |       things then to thyself. Does pain or sensuous pleasure~affect
29 8 |          that I should give myself pain, for I have never~intentionally
30 8 |          never~intentionally given pain even to another.~ Different
31 8 |         own~disposition gives thee pain, who hinders thee from correcting
32 9 |       pleasure as good, and avoids pain as evil, is~guilty of impiety.
33 9 |        pleasure, but the good have pain for their share and the
34 9 |         and the things which~cause pain. And further, he who is
35 9 |       further, he who is afraid of pain will sometimes also~be afraid
36 9 |          affected. With respect to pain, then,~and pleasure, or
37 11|             consider how much more pain is brought on us by the
38 11|      strength: and as the sense of pain is a characteristic of weakness,
39 11|        anger. For he who yields to pain and he who yields to anger,~
40 12|          of actions; consider what pain is, what~pleasure is, and