Book
1 1 | a man's acts. He did not take the bath at unseasonable~
2 1 | a father who was able to take away all~pride from me,
3 2 | has not, how can any one take this from him? These two~
4 3 | without arrogance: only~take care that thou makest the
5 4 | names will be left behind.~ Take away thy opinion, and then
6 4 | complaint,~"I have been harmed." Take away the complaint, "I have
7 4 | things? Now a~man should take away not only unnecessary
8 4 | constantly that all things take place by change, and~accustom
9 5 | Dost thou exist then to take thy pleasure, and not at
10 5 | But it is necessary to take~rest also.- It is necessary:
11 6 | become like the wrong~doer.~ Take pleasure in one thing and
12 6 | suspicious of those who can take away those~things, and plot
13 6 | the same indivisible time take place~in each of us, things
14 6 | body does not give way.~ Take care that thou art not made
15 6 | co-operators in the things which take place in the~universe. But
16 7 | ways. Let the body itself take care,~if it can, that is
17 7 | of change? Why what can take place without change?~What
18 7 | universal nature?~And canst thou take a bath unless the wood undergoes
19 7 | At the~same time however take care that thou dost not
20 7 | order of the things which take place now: accordingly~to
21 7 | thou art yielding to pain.~ Take care not to feel towards
22 7 | besides this, they also take care of them in all~ways.
23 8 | this, to change them, to take them~away hence, and to
24 8 | plausible appearances, and to take a survey of the nature of
25 8 | that opinion about~thee?~ Take me and cast me where thou
26 8 | if this~cannot be done.- Take thy departure then from
27 9 | that there is no~reason to take any trouble that these men
28 10| equanimity, and magnanimous, take care that thou dost not~
29 10| able both to give it and take it away?~ A spider is proud
30 10| not see clear, stop~and take the best advisers. But if
31 10| says, Give what thou wilt; take back what thou~wilt. And
32 10| do? or, if thou art able, take~away from him the compulsion.~
33 11| purpose too~Diogenes used to take from these writers.~ But
34 11| opinions which disturb us. Take away these opinions then,
35 11| is gone. How then shall I take~away these opinions? By
36 12| this means, if thou wilt take no notice of all the past,
37 12| far as it is thy duty to take care of them; but the third~
38 12| opinion is in thy power.~Take away then, when thou choosest,
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