Book

 1 1 |      doing it~some time after, because they were then still young;
 2 3 |      make haste then, not only~because we are daily nearer to death,
 3 3 |      nearer to death, but also because the conception~of things
 4 3 | examine them severally- still,~because they are consequent upon
 5 4 |   advantage, and the like,~not because it appears pleasant or brings
 6 4 |      these things~is beautiful because it is praised, or spoiled
 7 4 |       around it.~ Unhappy am I because this has happened to me.-
 8 4 |       this has happened to me, because I continue free from~pain,
 9 5 |       if it seem~disagreeable, because it leads to this, to the
10 5 |      happens to thee; the one, because it was done for thee~and
11 5 |        destiny; and the~other, because even that which comes severally
12 5 |  happen to another, and either because he does not~see that they
13 5 |     that they have happened or because he would show a great spirit
14 6 |       thou shouldst be grieved because those who have lived~before
15 6 |      this, when thou art~vexed because they do wrong. For they
16 6 | certainly moved towards~things because they suppose them to be
17 6 |   indeed we do much injustice, because we make a~difference between
18 6 |       dissatisfied, I suppose, because thou weighest only~so many
19 7 |       living a happy life. And~because thou hast despaired of becoming
20 7 |     are immortal are not vexed because during so long a~time they
21 8 |        even if thou art pained because thou art not doing some~
22 8 |       if thou didst find fault because thou seest in their~workshop
23 8 |    called Extensions [aktines] because they~are extended [apo tou
24 9 |     contrary to their deserts, because frequently the bad are~in
25 9 |      acts unjustly to himself, because he makes himself bad.~ He
26 9 |        dry, is easily ignited, because there is less mingled with
27 9 |      not rather blame thyself, because thou didst not~expect such
28 10|        afraid, is dissatisfied because something has been or is~
29 10|      death is a dreadful thing because it deprives thee~of this.~
30 11|    going to him,~saying, It is because I would not perish by the
31 11|        you not seek for them?- Because we have~them.- Why then
32 12|       thou shalt be afraid not because thou must some~time cease
33 12|     future~things trouble thee because they may happen, and whatever
34 12|      would have had it so. But because it is not so, if in fact
35 12|   proper time, suffers no evil because it has ceased; nor he who
36 12|      for every man is no evil,~because neither is it shameful,