Book

 1 1 |        the same man can be both most~resolute and yielding, and
 2 1 |         at the same time he was most~highly venerated by those
 3 1 |     free from passion, and~also most affectionate; and he could
 4 1 |       government which respects most of all the freedom of the~
 5 1 |   external applications. He was~most ready to give way without
 6 2 |       reason and the law of the most ancient city and polity.~
 7 3 |        purpose and~useless, but most of all the over-curious
 8 4 |        altogether a mark of the most common sort of men,~for
 9 4 |        that with~which they are most constantly in communion,
10 5 |       thee,~originally from the most ancient causes spun with
11 5 |     possible to endure even the most agreeable of them, to say
12 6 |         are things which appear most worthy of~our approbation,
13 6 |       reason,~and when thou art most sure that thou art employed
14 6 |        then that it cheats thee most. Consider then~what Crates
15 6 |         of Xenocrates himself.~ Most of the things which the
16 6 |      referred to~objects of the most general kind, those which
17 6 |       pass without~having first most carefully examined it and
18 7 |   everything of the kind. It is most~necessary to bear this constantly
19 7 |   social. Indeed in the case~of most pains let this remark of
20 8 |       speak as~it seems to thee most just, only let it be with
21 9 |   amazed that~he has erred. But most of all when thou blamest
22 10|        and feet, but with their most valuable~part, by means
23 10|         done or~said in the way most conformable to reason. For
24 11|        that nature which is the most~perfect and the most comprehensive
25 11|        the most~perfect and the most comprehensive of all natures,
26 11|         friendship). Avoid this most of all. The good and~simple
27 11|         part. For what will~the most violent man do to thee,
28 11|  shouldst consider it among the most absurd of~things for a man
29 12|         as we may say, have had most~communion with the divinity,
30 12| religious~observances have been most intimate with the divinity,
31 12|      the gods, unless they~were most excellent and most just;-
32 12|         were most excellent and most just;- but if this is so,
33 12|   anything, those who have been most conspicuous by the~greatest