Book

 1 1 |       off as a man who practises much discipline, or does~benevolent
 2 1 |        display, and he possessed much knowledge without ostentation.~
 3 3 |          the vessel, which is as much~inferior as that which serves
 4 3 |          need either solitude or much~company; and, what is chief
 5 3 |        know not even themselves, much less him who died long ago.~
 6 4 |          desire such things very~much. But this is altogether
 7 4 |         thy power, be good.~ How much trouble he avoids who does
 8 4 |        Universe loves~nothing so much as to change the things
 9 4 | to-morrow, thou wouldst not care much whether it was~on the third
10 4 |     death; and consider with how~much trouble, and in company
11 5 |         And the things~which are much valued in life are empty
12 6 |          will see, this they set much value on. But this is very
13 6 |       value on. But this is very much the~same as if thou shouldst
14 6 |          cause; and indeed we do much injustice, because we make
15 6 |          For nothing delights so much as the examples of~the virtues,
16 6 |          said by another, and~as much as it is possible, be in
17 7 |       every man~is worth just so much as the things are worth
18 7 |          in error.~ Think not so much of what thou hast not as
19 7 |          cry out against~thee as much as they choose, and even
20 9 |   understanding is a~pestilence, much more indeed than any such
21 9 |          moves even more. For so much as it is superior in~comparison
22 10|       forth implicates thee very much with that other part,~which
23 10|    philosophy. For nothing is so much adapted to produce~magnanimity.
24 10|        of whom I have striven so much, prayed, and~cared, themselves
25 10|     nature.~ Accustom thyself as much as possible on the occasion
26 11|           consider when thou art much vexed or grieved, that man'
27 11|      else.~ Eighth, consider how much more pain is brought on
28 11|   learned to obey rules~thyself. Much more is this so in life.~
29 12|          wilt rid thyself of thy much trouble. For~he who regards
30 12|        even for a single day. So much~more respect have we to
31 12|        violently strain; and how much more philosophical~it is