Book
1 1 | he did he never had any bad intention; and he never
2 2 | is~beautiful, and of the bad that it is ugly, and the
3 2 | Theophrastus, in his comparison of bad acts- such a comparison
4 2 | indiscriminately to the good and the bad. But~death certainly, and
5 2 | equally happen to good men and bad, being things~which make
6 2 | s ignorance of good and~bad; this defect being not less
7 4 | judge that nothing is either bad or~good which can happen
8 4 | can happen equally to the bad man and the good. For that~
9 5 | it is impossible that the~bad should not do something
10 5 | that it is either good or bad.~ Live with the gods. And
11 5 | be a damage. For it is a bad habit. But as~the old man,
12 6 | necessity be that,~if such a bad thing befall thee or the
13 6 | our power to be good or bad, there remains no reason~
14 6 | middle kind, neither good nor bad.~ As it happens to thee
15 7 | the works of a good or a bad~man.~ For thus it is, men
16 7 | are and so many~of them bad; and besides this, they
17 7 | wearied of~enduring the bad, and this too when thou
18 8 | which relate to good and bad: the belief that~there is
19 8 | and that there is nothing bad, which does~not do the contrary
20 8 | this man about good and bad? For if with respect to~
21 9 | it assigns things to the bad~and the good contrary to
22 9 | because frequently the bad are~in the enjoyment of
23 9 | because he makes himself bad.~ He often acts unjustly
24 9 | all things always will be bad, and that no power has~ever
25 10| would immediately~become bad. Now, in the case of all
26 11| which is shameful is alone~bad, thou also must of necessity
27 11| is this- that to expect bad men not to do~wrong is madness,
28 11| But those are words of~bad omen.- "No word is a word
29 11| No word is a word of bad omen," said Epictetus, "
30 11| so, it is also a word of bad~omen to speak of the ears
31 12| who would not~have the bad man do wrong, is like the
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