Book

 1 2 |      that it~makes no difference whether a man shall see the same
 2 3 |    longer, it is quite~uncertain whether the understanding will still
 3 3 |     appearances,~and considering whether a man should now depart
 4 3 |        or flying from death; but whether for a longer or a shorter~
 5 3 |      faculty it~entirely depends whether there shall exist in thy
 6 4 |     mingles not with the breath, whether moving gently or~violently,
 7 4 |       thou wouldst not care much whether it was~on the third day
 8 5 |          movements in the flesh, whether of pleasure or of pain;
 9 5 |         tranquility for thy end, whether it is extinction or~removal
10 6 |       make no difference to thee whether thou art cold or warm,~if
11 6 |          art doing thy duty; and whether thou art drowsy or satisfied~
12 6 |        satisfied~with sleep; and whether ill-spoken of or praised;
13 6 |    ill-spoken of or praised; and whether dying or~doing something
14 7 |         rules all.~ About death: Whether it is a dispersion, or a
15 7 |        only in all that he does, whether~he is doing what is just
16 7 |          my good friend, reflect whether that which is noble and
17 8 |     matter which is before thee, whether it is an~opinion or an act
18 9 | neighbour, that thou mayest know whether he~has acted ignorantly
19 9 |      They themselves shall judge whether they discovered what the~
20 9 |       and better. It is the same whether we examine~these things
21 9 |       uninstructed man? Consider whether~thou shouldst not rather
22 9 |     fault is manifestly thy own,~whether thou didst trust that a
23 10|        which is incident to it.~ Whether the universe is a concourse
24 10|      perish in various ways. For~whether did nature herself design
25 10|       into the universal reason, whether this at certain periods~
26 10|          thou wakest from sleep, whether it~will make any difference
27 10|       For it makes no difference whether a man lives there or~here,
28 11|        comes near him must~smell whether he choose or not. But the
29 11|         dost not even understand whether men are~doing wrong or not,