Book

 1 1 |       and to have been a hearer, first of~Bacchius, then of Tandasis
 2 1 | satisfied with appearances~which first present themselves; and
 3 2 |       like a person who has been~first wronged and through pain
 4 2 |         does violence to itself, first of all, when it~becomes
 5 3 |      understanding of them cease first.~ We ought to observe also
 6 5 |          of the kind. For in the first case~Prescribed means something
 7 5 |        he would not after having first conceived these endure to~
 8 5 |    really good. But if a man has first conceived as good the things
 9 5 |     would not be rejected in the first case, while we~receive it
10 5 |       good, to which after their~first conception in the mind the
11 5 |     works. They move then from~a first principle which is their
12 6 |    element from~which thou didst first draw it.~ Neither is transpiration,
13 6 |         shame for the soul to be first to give way in this life,~
14 6 |     anything pass without~having first most carefully examined
15 8 |         these persons too should first become old women and~old
16 8 |         to thyself than what the first appearances~report. Suppose
17 8 |         then~always abide by the first appearances, and add nothing
18 10|     nature is a system,~let this first be established, that I am
19 10|     thyself, and examine thyself~first.~ Remember that this which
20 11|         constitution of man?~ At first tragedies were brought on
21 11|       the branch,~which from the first grew together with the tree,
22 11|  offended against thee, consider first: What is my~relation to
23 11|          examine the matter from first~principles, from this: If
24 11|    others before thou shalt have first learned to obey rules~thyself.
25 12|       intelligence. Of these the first two are~thine, so far as
26 12|        or anything of the kind?~ First, do nothing inconsiderately,