Book

 1 1 |      completely engaged, if~I had seen that I was making progress
 2 2 |          and evil. But I who have seen the nature of the good that
 3 2 |     another a man has~seldom been seen to be unhappy; but those
 4 4 |           disposition.~ Hast thou seen those things? Look also
 5 4 |          soon as a thing has been seen, it is carried~away, and
 6 5 |        beautiful things thou hast seen: and how many pleasures~
 7 6 |        those whom they have never seen or ever~will see, this they
 8 6 |        source of all.~ He who has seen present things has seen
 9 6 |           seen present things has seen all, both everything which~
10 7 |        that which thou hast often seen. And on the~occasion of
11 7 |        that which thou hast often seen. Everywhere up and down
12 7 |         wrong. For when thou hast~seen this, thou wilt pity him,
13 8 |           If then thou hast truly seen where the~matter lies, throw
14 8 | inexpugnable. He then who has~not seen this is an ignorant man;
15 8 |      ignorant man; but he who has seen it and does~not fly to this
16 9 |           brings them together is seen to exert itself in the superior
17 9 |           flowing together is not seen. But~still though men strive
18 10|       compulsion.~ When thou hast seen Satyron the Socratic, think
19 10|         Hymen, and when thou hast seen Euphrates, think of Eutychion
20 10|      Silvanus, and when thou hast seen Alciphron think of Tropaeophorus,~
21 10| Tropaeophorus,~and when thou hast seen Xenophon think of Crito
22 11|          nor~have those before us seen anything more, but in a
23 11|         understanding at all, has seen by~virtue of the uniformity
24 11|       quiet, and~thou wilt not be seen either pursuing or avoiding.~
25 11|       such, and a man ought to be seen by the gods neither~dissatisfied