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501 9 | one find~anything earthy which comes in contact with no
502 9 | judgement. What is it,~then, which does judge about them? The
503 9 | activity.~ For the stone which has been thrown up it is
504 9 | determine the time, the longest which a thing of this peculiar
505 9 | when it does the things which it is constituted by~nature
506 9 | attainment of those things on which~they set a value.~ The periodic
507 9 | be thou~content with that which is the result of its activity;
508 9 | change, and the things also which result from change will
509 9 | changes and transformations which follow one another like
510 9 | will despise everything which is~perishable.~ The universal
511 9 | with respect to the things~which come from the external cause;
512 9 | useless things among those~which disturb thee, for they lie
513 9 | rottenness of the matter which is the foundation of~everything!
514 9 | the same kind. And that which is of the nature of breath
515 9 | fearing~any of the things which thou fearest, or of not
516 9 | desiring any of the~things which thou desirest, or not being
517 9 | aid us even~in the things which are in our power? Begin,
518 9 | to be intent only on~that which thou art now doing and on
519 9 | and on the instrument by which thou~doest it.~ When thou
520 9 | irritated~has done anything by which thy mind could be made worse;
521 9 | be made worse; but that~which is evil to thee and harmful
522 10| more manifest than the body which surrounds thee? Wilt thou~
523 10| and~just and beautiful, which generates and holds together
524 10| and embraces all things which are dissolved for the~production
525 10| nothing else.~ Everything which happens either happens in
526 10| everything, with respect to which it~depends on thy own opinion
527 10| of thy being, and of that which is incident to it.~ Whether
528 10| I am a part of the whole which~is governed by nature; next,
529 10| intimately related to~the parts which are of the same kind with
530 10| with none of~the things which are assigned to me out of
531 10| the whole contains nothing which is not for its advantage;
532 10| intimately related to the parts which are of the same kind with~
533 10| direct~myself to the things which are of the same kind with
534 10| continues a course of action which is advantageous to his~fellow-citizens,
535 10| whole, everything, I mean, which is naturally~comprehended
536 10| to do evil to the things which are~parts of herself, and
537 10| is into those things of which each thing~is composed.
538 10| dispersion of the elements out of~which everything has been compounded,
539 10| from the food and the air which is~inspired. This, then,
540 10| is~inspired. This, then, which has received the accretion,
541 10| accretion, changes, not~that which thy mother brought forth.
542 10| forth. But suppose that this which thy~mother brought forth
543 10| much with that other part,~which has the peculiar quality
544 10| acceptance of the~things which are assigned to thee by
545 10| exercised, and the confidence which comes~from the knowledge
546 10| consideration, keeping to that~which appears to be just. For
547 10| valuable~part, by means of which there is produced, when
548 10| her.~ Short is the little which remains to thee of life.
549 10| the good of each thing, which the universal nature~brings
550 10| or shall be of the things which are appointed by him who
551 10| Observe then the things which are produced in such a hidden
552 10| just as we see the power which carries things~downwards
553 10| discontented to be~like a pig which is sacrificed and kicks
554 10| silence laments the bonds~in which we are held. And consider
555 10| their nature the things which happen in life?~Persevere
556 10| thy own, as the~stomach which is strengthened makes all
557 10| not such.~ What is that which as to this material (our
558 10| be to thee, in the matter which is subjected~and presented
559 10| the doing of the things which are conformable~to man's
560 10| an enjoyment~everything which it is in his power to do
561 10| fire, nor to anything else which is governed by nature or
562 10| irrational soul, for the things which check them and stand in
563 10| eyes this facility with~which the reason will be carried
564 10| either affect~the body only which is a dead thing; or, except
565 10| in the case of all things which have a certain~constitution,
566 10| happen to any of them, that which is~so affected becomes consequently
567 10| who is really a citizen, which does not harm the~state;
568 10| anything harm the state, which does not harm law~(order);
569 10| order); and of these things which are called misfortunes not
570 10| with respect to all things~which it is formed to grind. And
571 10| prepared for everything which happens; but that which~
572 10| which happens; but that which~says, Let my dear children
573 10| whatever I may~do, is an eye which seeks for green things,
574 10| for green things, or teeth which seek for~soft things.~ There
575 10| other things are there for~which there are many who wish
576 10| away from such a life, in which even my~associates in behalf
577 10| first.~ Remember that this which pulls the strings is the
578 10| the strings is the thing which is~hidden within: this is
579 10| never include the~vessel which surrounds thee and these
580 10| thee and these instruments which are attached~about it. For
581 10| parts without the cause which moves and checks them than
582 11| as it chooses; the fruit which~it bears itself enjoys-
583 11| plants and that in animals~which corresponds to fruits others
584 11| that prevails all things which have been and~all that will
585 11| nothing more~more than itself, which is also the property of
586 11| life.~ What a soul that is which is ready, if at any moment
587 11| reminding~men of the things which happen to them, and that
588 11| not be troubled with that which~takes place on the larger
589 11| the dramatic~writers, of which kind is the following especially:-~ ~
590 11| not chale and fret at that which happens.~ ~And~ ~ Life's
591 11| old comedy was introduced, which had a magisterial~freedom
592 11| as to the middle comedy which came next, observe what
593 11| new comedy was introduced, which~gradually sunk down into
594 11| philosophising as this in which thou now~happenest to be.~
595 11| power to grow again to~that which is near to us, and be to
596 11| us, and be to come a part which helps to make up~the whole.
597 11| makes it difficult for that which detaches itself to be brought
598 11| condition. Finally, the branch,~which from the first grew together
599 11| with it, is not like that which after being cut off is~then
600 11| friend.~ There is no nature which is inferior to art, for
601 11| this is so, that nature which is the most~perfect and
602 11| pursuits and avoidances of~which disturb thee, still in a
603 11| illuminated by light, by which it~sees the truth, the truth
604 11| art satisfied with that which at this moment is suitable
605 11| be~indifferent to things which are indifferent. And it
606 11| mere atoms, it is~nature which orders all things: if this
607 11| that it is not men's acts which disturb us, for those~acts
608 11| but it is our~own opinions which disturb us. Take away these
609 11| on thee: for unless that which is shameful is alone~bad,
610 11| the acts themselves, at which~we are angry and vexed.~
611 11| he does, nor any animals which are formed by~nature to
612 11| For in the same degree in which a man's mind is nearer~to
613 11| superior faculty against~which thou shouldst be constantly
614 11| destroy social~union: this which thou art going to say comes
615 11| and all the fiery parts which are mingled in thee,~though
616 11| up and occupy a position which is not their natural one.
617 11| it,~but only those things which are conformable to its nature:
618 11| opinion about all the things which in some way~or other are
619 11| things, that is, things which concern the common~interest;
620 11| propose to ourselves an object which~shall be of a common kind (
621 11| reminded of those bodies which continually do the same
622 11| omen," said Epictetus, "which~expresses any work of nature;
623 11| nothing, but into something which exists not yet.~ No man
624 11| respect to any of the things which are not in our power.~ The
625 12| TWELVE~ ~ ALL those things at which thou wishest to arrive by
626 12| be content~with the lot which is assigned to thee, for
627 12| disguise, and do the things which~are agreeable to law and
628 12| sensations of the poor flesh which has grown about thee;~for
629 12| man worthy of the universe~which has produced thee, and thou
630 12| and to wonder at things which happen daily as if they~
631 12| touches the intelligence only which has flowed and~been derived
632 12| regards not the poor flesh which envelops him, surely will~
633 12| The things are three of which thou art composed, a little
634 12| and whatever in the~body which envelops thee or in the
635 12| or in the breath (life), which is by nature~associated
636 12| ruling~faculty the things which are attached to it by the
637 12| pass that portion of life~which remains for thee up to the
638 12| nothing and to design nothing which he would not express as
639 12| thyself even in the things which thou despairest of~accomplishing.
640 12| For even the left hand, which is ineffectual for all~other
641 12| gladiator lets fall the~sword which he uses and is killed; but
642 12| him.~ With respect to that which happens conformably to nature,
643 12| is surprised at~anything which happens in life.~ Either
644 12| if there is a Providence which allows itself to be~propitiated,
645 12| extinguished; and shall the truth which is in thee and~justice and
646 12| observe what the thing is which produces for~thee an appearance,
647 12| purpose, and the time within which it must end.~ Perceive at
648 12| more~divine than the things which cause the various affects,
649 12| any of the things exist which thou now seest, nor any
650 12| like manner then the whole which consists of all the~acts,
651 12| consists of all the~acts, which is our life, if it cease
652 12| perfect.~And everything which is useful to the universal
653 12| readiness. In the things~which thou doest do nothing either
654 12| forgotten this, that everything which happens,~always happened
655 12| worthless everything~is after which men violently strain; and
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