1-500 | 501-567
Book
1 1 | and~not to breed quails for fighting, nor to give myself
2 1 | and I am indebted to him for being~acquainted with the
3 1 | to nothing else, not even for a moment, except~to reason;
4 1 | the principles necessary for life; and he never showed~
5 1 | which there is the same law for all, a polity administered
6 1 | steadiness in my regard for philosophy; and a disposition
7 1 | had anything to propose for the common weal; and undeviating~
8 1 | experience of the occasions for vigorous action~and for
9 1 | for vigorous action~and for remission. And I observed
10 1 | had overcome all passion for~boys; and he considered
11 1 | way off, and to provide for~the smallest without display;
12 1 | things~which were necessary for the administration of the
13 1 | endure the blame~which he got for such conduct; and he was
14 1 | people, and in such things, for he was~a man who looked
15 1 | To the gods I am indebted for having good grandfathers,
16 1 | knowledge that it is possible~for a man to live in a palace
17 1 | private person, without being for this reason either~meaner
18 1 | things which must be done for the public interest in a
19 1 | ruler. I thank the gods for giving me such a brother,
20 1 | abundance of good masters for my children; and that remedies
21 1 | appearances in the heavens;~for all these things require
22 2 | injured by any of them, for no one~can fix on me what
23 2 | my kinsman, nor~hate him, For we are made for co-operation,
24 2 | hate him, For we are made for co-operation, like feet,
25 2 | necessity, and that which~is for the advantage of the whole
26 2 | a~part. But that is good for every part of nature which
27 2 | these principles~be enough for thee, let them always be
28 2 | a limit of time is fixed for thee, which if thou dost~
29 2 | which if thou dost~not use for clearing away the clouds
30 2 | the existence of the gods; for the gods on their~part will
31 2 | carried about~the other way. For those too are triflers who
32 2 | committed through~anger. For he who is excited by anger
33 2 | a thing to be afraid of, for~the gods will not involve
34 2 | exist, and they do care for human things, and they~have
35 2 | they would~have provided for this also, that it should
36 2 | comes from gods and men. For the things from~the gods
37 2 | the gods merit veneration for their excellence; and the
38 2 | thus brought to the~same. For the present is the same
39 2 | appears to be a mere~moment. For a man cannot lose either
40 2 | the past or the future: for~what a man has not, how
41 2 | soonest lose just the same.~For the present is the only
42 2 | Remember that all is opinion. For what was said by the Cynic
43 2 | universe, so far~as it can. For to be vexed at anything
44 2 | came;~and, finally, waiting for death with a cheerful mind,
45 2 | dissolution of all the elements? For~it is according to nature,
46 3 | still continue sufficient for~the comprehension of things,
47 3 | the divine and the human.~For if he shall begin to fall
48 3 | pleasing and attractive. For instance, when bread is
49 3 | peculiar way excite a desire for~eating. And again, figs,
50 3 | which serves it is superior: for the one is~intelligence
51 3 | object of common~utility. For thou losest the opportunity
52 3 | and one~that cares not for thoughts about pleasure
53 3 | suspicion, or anything else for~which thou wouldst blush
54 3 | thou hadst it in~thy mind. For the man who is such and
55 3 | without great~necessity and for the general interest, imagining
56 3 | says,~or does, or thinks. For it is only what belongs
57 3 | that he~makes the matter for his activity; and he constantly
58 3 | his own portion is~good. For the lot which is assigned
59 3 | kinsman, and that to care for all men~is according to
60 3 | post like a man waiting for the signal which summons
61 3 | itself to the gods, and cares for mankind; if thou~findest
62 3 | give~place to nothing else, for if thou dost once diverge
63 3 | possession and thy~own; for it is not right that anything
64 3 | needs walls and curtains: for he who has preferred to
65 3 | from death; but whether for a longer or a shorter~time
66 3 | body, he cares not at all:~for even if he must depart immediately,
67 3 | one still be added:-~Make for thyself a definition or
68 3 | which it will be resolved. For~nothing is so productive
69 3 | his nature. But I know; for this reason I~behave towards
70 3 | instruments and knives ready for~cases which suddenly require
71 3 | thou have principles~ready for the understanding of things
72 3 | things divine and human, and for~doing everything, even the
73 3 | and human to one another. For neither wilt~thou do anything
74 3 | longer wander at hazard; for neither wilt thou read thy
75 3 | which thou wast reserving for thy old age.~Hasten then
76 3 | aid, if thou carest at all for~thyself, while it is in
77 3 | seeing what ought to be done; for~this is not effected by
78 3 | the thread which is spun for him; and not to defile the
79 4 | and is presented to it. For it~requires no definite
80 4 | and it makes a material for itself out of~that which
81 4 | art.~ Men seek retreats for themselves, houses in the
82 4 | most common sort of men,~for it is in thy power whenever
83 4 | to retire into~thyself. For nowhere either with more
84 4 | to~which thou returnest. For with what art thou discontented?
85 4 | that rational~animals exist for one another, and that to
86 4 | circumscribed, and be quiet at last. For the whole earth is a point,~
87 4 | things do~not touch the soul, for they are external and remain
88 4 | is in a manner a state. For of~what other common political
89 4 | faculty and our capacity for law; or whence do they come?~
90 4 | or whence do they come?~For as my earthly part is a
91 4 | from some peculiar source (for nothing comes out of that~
92 4 | any man should be ashamed, for it is~not contrary to the
93 4 | legislating faculty~may suggest for the use of men; the other,
94 4 | then dost not thou use it? For if~this does its own work,
95 4 | who has a vehement desire for posthumous fame does not
96 4 | it has a certain utility? For thou now rejectest~unseasonably
97 4 | beautiful by the vulgar,~for example, material things
98 4 | buried from time so remote? For as here the mutation of~
99 4 | their dissolution make room for other dead bodies; so the
100 4 | the air after subsisting for some time are~transmuted
101 4 | and in this way make~room for the fresh souls which come
102 4 | us and the other animals. For what a number is consumed,
103 4 | thee, O~Universe. Nothing for me is too early nor too
104 4 | late, which is in due~time for thee. Everything is fruit
105 4 | requires, and as it requires. For this brings not~only the
106 4 | comes from doing few things. For the greatest part of what
107 4 | also,~unnecessary thoughts, for thus superfluous acts will
108 4 | things which are useful for~life. He is an abscess on
109 4 | the things which happen, for the same nature~produces
110 4 | slave of any man.~ Consider, for example, the times of Vespasian.
111 4 | suspecting, plotting, wishing for some to die,~grumbling about
112 4 | proper value and~proportion. For thus thou wilt not be dissatisfied,
113 4 | also Hadrian and~Antoninus. For all things soon pass away
114 4 | shone in a wondrous way. For the rest, as soon as they
115 4 | pleases.~ Everything is only for a day, both that which remembers
116 4 | make new~things like them. For everything that exists is
117 4 | the bad man and the good. For that~which happens equally
118 4 | used~to say.~ It is no evil for things to undergo change,
119 4 | undergo change, and no good for things~to subsist in consequence
120 4 | happen, and a~violent stream; for as soon as a thing has been
121 4 | and the fruit in summer; for such is disease, and death,
122 4 | which have gone before; for this series is not like
123 4 | speak as if we~were asleep, for even in sleep we seem to
124 4 | highest~degree mean-spirited- for how small is the difference?-
125 4 | nor fearing the future. For~such a thing as this might
126 4 | life a thing of any value. For look to the immensity of~
127 4 | with the soundest~reason. For such a purpose frees a man
128 5 | am going to do the things for which I exist and for~which
129 5 | things for which I exist and for~which I was brought into
130 5 | world? Or have I been made for this, to~lie in the bed-clothes
131 5 | pleasure, and not at all~for action or exertion? Dost
132 5 | thou~lovest not thyself, for if thou didst, thou wouldst
133 5 | the things which they care for. But are the~acts which
134 5 | according to nature to be fit~for thee; and be not diverted
135 5 | consider it unworthy of thee. For those persons have~their
136 5 | tread on it and abuse it~for so many purposes.~ Thou
137 5 | not say, I~am not formed for them by nature. Show those
138 5 | produced~grapes, and seeks for nothing more after it has
139 5 | good act, does not call out for others to come and see,
140 5 | of what a man is doing: for, it may be said, it is~characteristic
141 5 | understand what is now said: and for this reason thou wilt~become
142 5 | of whom I spoke before, for even they are misled~by
143 5 | is said, do not fear that for this reason thou wilt~omit
144 5 | anything else of the kind. For in the first case~Prescribed
145 5 | this: he prescribed this for this~man as a thing adapted
146 5 | man is fixed in a~manner for him suitably to his destiny.
147 5 | suitably to his destiny. For this is what we mean~when
148 5 | some kind of connexion. For there~is altogether one
149 5 | understand what I mean, for~they say, It (necessity,
150 5 | of Zeus (the universe).~For he would not have brought
151 5 | brought, if it~were not useful for the whole. Neither does
152 5 | which~is directed by it. For two reasons then it is right
153 5 | one, because it was done for thee~and prescribed for
154 5 | for thee~and prescribed for thee, and in a manner had
155 5 | of its very continuance. For the integrity of the~whole
156 5 | or~drenching with water. For thus thou wilt not fail
157 5 | are not more~agreeable. For what is more agreeable than
158 5 | our assent is changeable; for where is the man~who never
159 5 | comfort himself, and to wait for the~ natural dissolution
160 5 | contrary to my god and daemon: for~there is no man who will
161 5 | may learn even from this. For if any man should conceive
162 5 | perceive the difference. For were it not so, this saying
163 5 | the universe, and so on for ever. And by consequence~
164 5 | who begot me, and so on for~ever in the other direction.
165 5 | in the other direction. For nothing hinders us from
166 5 | powers which are~sufficient for themselves and for their
167 5 | sufficient for themselves and for their own works. They move
168 5 | man, it would not be right for a man~to despise them and
169 5 | the character~of thy mind; for the soul is dyed by the
170 5 | such thoughts as these: for instance, that~where a man
171 5 | And again,~consider that for whatever purpose each thing
172 5 | thing has been constituted,~for this it has been constituted,
173 5 | each thing. Now~the good for the reasonable animal is
174 5 | reasonable animal is society; for that we are made~for society
175 5 | society; for that we are made~for society has been shown above.
176 5 | that the inferior~exist for the sake of the superior?
177 5 | proper to make, such it makes for itself the things which~
178 5 | conditionally and changing: for the mind converts and changes~
179 5 | of the~same kind as that. For in thyself also, that which
180 5 | things which are produced. For~substance is like a river
181 5 | makes himself miserable? for they vex him only for a
182 5 | miserable? for they vex him only for a time, and a short~time.~
183 5 | to resist the sensation, for~it is natural: but let not
184 5 | hath~given to every man for his guardian and guide,
185 5 | his error, admonish him. For if he listens, thou wilt
186 5 | made the inferior things for the sake of the superior,
187 5 | not wait in tranquility for thy end, whether it is extinction
188 5 | imagine this to be a damage. For it is a bad habit. But as~
189 5 | too then be made a fool for these things?- I~was once
190 6 | it has in itself no cause for doing evil, for~it has no
191 6 | no cause for doing evil, for~it has no malice, nor does
192 6 | or~doing something else. For it is one of the acts of
193 6 | single thing is~accomplished, for certainly it is not in conformity
194 6 | And why am I~disturbed, for the dispersion of my elements
195 6 | than the compulsion lasts; for thou wilt have more mastery
196 6 | which they are~exalted. For outward show is a wonderful
197 6 | soul universal and fitted~for political life, regards
198 6 | respiration of the~air. For such as it is to have once
199 6 | being~nourished by food; for this is just like the act
200 6 | the clapping of tongues, for the praise which comes from
201 6 | employments and arts lead. For every art aims at this,
202 6 | should be adapted to the work for which it~has been made;
203 6 | neither free, nor sufficient for~thy own happiness, nor without
204 6 | happiness, nor without passion. For of necessity thou must~be
205 6 | think that it is impossible for man: but if anything is
206 6 | if anything is possible for~man and conformable to his
207 6 | antagonists in the gymnasium. For it~is in our power, as I
208 6 | right, I will gladly change; for I seek the truth by which
209 6 | other things trouble me not; for they are either~things without
210 6 | which thou shalt do this; for even three hours so~spent
211 6 | brought to~the same state; for either they were received
212 6 | vexed because they do wrong. For they are certainly moved
213 6 | the flesh.~ It is a shame for the soul to be first to
214 6 | not~dyed with this dye; for such things happen. Keep
215 6 | things are indifferent, for it is not able to perceive
216 6 | reference to the present; for~as to the future and the
217 6 | the mind, even these are~for the present indifferent.~
218 6 | everything which will be for~time without end; for all
219 6 | be for~time without end; for all things are of one kin
220 6 | relation to one another. For in a manner all things are~
221 6 | friendly to one~another; for one thing comes in order
222 6 | vessel, if it does that for which it has~been made,
223 6 | shalt~suppose to be good for thee or evil, it must of
224 6 | remains no reason~either for finding fault with God or
225 6 | oppose it and to hinder it; for the universe had need~even
226 6 | as these. It remains then for thee to understand~among
227 6 | workmen thou placest thyself; for he who rules~all things
228 6 | they have determined well, for it is not easy even to~imagine
229 6 | any desire towards that? For what advantage would~result
230 6 | happens to every man, this is for the interest~of the universal:
231 6 | is in the whole of life; for all things~above, below,
232 6 | those who live with thee; for instance, the activity of
233 6 | good~quality of a fourth. For nothing delights so much
234 6 | many years and not more; for as thou art~satisfied with
235 6 | be~disturbed in our soul; for things themselves have no
236 6 | That which is not good for the swarm, neither is it
237 6 | swarm, neither is it good for the~bee.~ If sailors abused
238 6 | men wish to please, and for~what objects, and by what
239 7 | didst use to look at them; for in this consists the~recovery
240 7 | understanding sufficient for this or not? If it is sufficient,~
241 7 | is sufficient,~I use it for the work as an instrument
242 7 | what is now fit and useful for the general good. For whatsoever~
243 7 | useful for the general good. For whatsoever~either by myself
244 7 | not ashamed to be helped; for it is thy business to do
245 7 | future things disturb thee, for thou wilt come to them,
246 7 | reason which now thou~usest for present things.~ All things
247 7 | unconnected with any other thing. For~things have been co-ordinated,
248 7 | the same~universe (order). For there is one universe made
249 7 | there is also one perfection for all animals which are of
250 7 | beings which exist separate, for they have~been constituted
251 7 | they have~been constituted for one co-operation. And the
252 7 | does not yet delight thee for its~own sake; thou still
253 7 | the effects of this fall. For those parts which have felt
254 7 | pain it, let him do so. For the faculty itself will
255 7 | things, will~suffer nothing, for it will never deviate into
256 7 | unless it makes a want~for itself; and therefore it
257 7 | gods, as thou didst come, for I want thee not. But thou
258 7 | Dost thou~not see then that for thyself also to change is
259 7 | same, and~equally necessary for the universal nature?~ Through
260 7 | wrong-doer~has done thee no harm, for he has not made thy ruling
261 7 | up, it uses the~material for a tree, then for a man,
262 7 | material for a tree, then for a man, then for something
263 7 | tree, then for a man, then for something else; and each~
264 7 | of these things subsists for a very short time. But it
265 7 | time. But it is no~hardship for the vessel to be broken
266 7 | it is contrary to reason. For~if even the perception of
267 7 | depart, what reason is~there for living any longer?~ Nature
268 7 | evil he has done wrong. For when thou hast~seen this,
269 7 | neither wonder nor be angry.~For either thou thyself thinkest
270 7 | thou suppose it possible for him to~think that human
271 7 | abused.~ It is a base thing for the countenance to be obedient
272 7 | as the mind commands, and for the mind not~to be regulated
273 7 | vex ourselves at things,~ For they care nought about it.~ ~
274 7 | dies.~ ~ If gods care not for me and for my children,~
275 7 | gods care not for me and for my children,~ There is a
276 7 | children,~ There is a reason for it.~ ~ For the good is with
277 7 | There is a reason for it.~ ~ For the good is with me, and
278 7 | thinkest that a man who is good~for anything at all ought to
279 7 | of a good or a bad~man.~ For thus it is, men of Athens,
280 7 | thinking it the best place for him, or has been placed
281 7 | saving and being saved; for as to a man~living such
282 7 | elements~into one another; for such thoughts purge away
283 7 | the things which will be. For they will~certainly be of
284 7 | contemplated human life for forty years is the same
285 7 | to have~contemplated it for ten thousand years. For
286 7 | for ten thousand years. For what more wilt thou see?~ ~
287 7 | we have nothing to fear: for where we are~able to get
288 7 | things have been constituted for the sake of rational beings,~
289 7 | irrational things the inferior for the sake of the~superior,
290 7 | superior, but the rational for the sake of one another.~
291 7 | persuasions of the body, for it is~the peculiar office
292 7 | senses or of the appetites, for both are animal; but the~
293 7 | others. And with good reason, for it is formed by~nature to
294 7 | the thread~of thy destiny. For what is more suitable?~
295 7 | things~which happen to thee? For then thou wilt use them
296 7 | they~will be a material for thee to work on. Only attend
297 7 | either~in motion or attitude. For what the mind shows in the
298 7 | principles they possess. For then thou wilt~neither blame
299 7 | this constantly in mind, for thus thou wilt be~more gentle
300 7 | governing intelligence worse,~for it does not damage the intelligence
301 7 | in character to~Socrates? For it is not enough that Socrates
302 7 | thyself all that is thy~own; for it is very possible to be
303 7 | little indeed is necessary for living a happy life. And~
304 7 | knowledge of nature, do not for this reason renounce the
305 7 | which has grown around thee. For~what hinders the mind in
306 7 | thing that I was seeking; for~to me that which presents
307 7 | itself is always a material for virtue~both rational and
308 7 | political, and in a word, for the exercise of art,~which
309 7 | which belongs to man or God. For everything which happens
310 7 | It is a ridiculous thing for a man not to fly from his
311 7 | received it, why dost~thou look for a third thing besides these,
312 8 | that it is no~longer easy for thee to get the reputation
313 8 | nothing else~distract thee; for thou hast had experience
314 8 | that~there is nothing good for man, which does not make
315 8 | Heraclitus and Socrates? For they were acquainted with~
316 8 | things had they to care for, and to how many things
317 8 | thing: Be not perturbed, for all things are~according
318 8 | it by the common nature.~For of this common nature every
319 8 | people, nay even to~care for them.~ Let no man any longer
320 8 | is a kind of self-reproof for having neglected~something
321 8 | man about good and bad? For if with respect to~pleasure
322 8 | which it is productive; and for the physician and the~helmsman
323 8 | to persist in thy~error. For it is thy own, the activity
324 8 | Thou must blame nobody. For if thou canst,~correct that
325 8 | it to thee to find fault? For nothing should be done~without
326 8 | not.~ Everything exists for some end, a horse, a vine.
327 8 | Even the sun will say, I am for some purpose, and the rest~
328 8 | gods will say the same. For what purpose then art thou?
329 8 | ball.~What good is it then for the ball to be thrown up,
330 8 | to be thrown up, or harm for it to~come down, or even
331 8 | Thou sufferest this justly: for thou choosest rather to
332 8 | with~pride, where are they? For instance the sharp-witted
333 8 | not been remembered~even for a short time, and others
334 8 | think that~pain is an evil. For every judgement and movement
335 8 | from the natural unity- for thou wast made~by nature
336 8 | he has distinguished man, for he has put it in his~power
337 8 | from it this power~also. For as the universal nature
338 8 | material, and to use it for~such purposes as it may
339 8 | intolerable and past bearing? For~thou wilt be ashamed to
340 8 | other man is used~to impede, for neither fire, nor iron,
341 8 | should give myself pain, for I have never~intentionally
342 8 | present time to thyself: for those who~rather pursue
343 8 | cast me where thou wilt; for there I shall keep my~divine
344 8 | which is sufficient reason for this?~ Nothing can happen
345 8 | shouldst thou complain? For the~common nature brings
346 8 | Do not be grieved then, for the cause of its not being
347 8 | from~passions is a citadel, for man has nothing more secure
348 8 | secure to which he can~fly for, refuge and for the future
349 8 | can~fly for, refuge and for the future be inexpugnable.
350 8 | things made in the world? For thou wilt be ridiculed by
351 8 | pure,~wise, sober, just? For instance, if a man should
352 8 | And he who does not know for what purpose the world exists,
353 8 | things could not even say for what purpose he exists~himself.
354 8 | which embraces all things. For the intelligent~power is
355 8 | and pervades all things for him~who is willing to draw
356 8 | him than the aerial power for him who~is able to respire
357 8 | his poor breath and flesh. For though we are made~especially
358 8 | though we are made~especially for the sake of one another,
359 8 | of us has its own office, for otherwise my neighbour's
360 8 | yet it is not effused. For this diffusion is extension:~
361 8 | opening into a darkened room, for it is extended in a right~
362 8 | that which receives~it. For a body will deprive itself
363 8 | cease to live.~ Men exist for the sake of one another.
364 9 | unjustly acts impiously. For since the universal~nature
365 9 | has made rational animals for the sake of one another
366 9 | impiety~to the same divinity; for the universal nature is
367 9 | the nature of the world; for he~fights against it, who
368 9 | which is contrary~to truth, for he had received powers from
369 9 | evil, is~guilty of impiety. For of necessity such a man
370 9 | but the good have pain for their share and the things
371 9 | nature is equally affected- for it~would not have made both,
372 9 | fly~from this pestilence? For the destruction of the understanding
373 9 | atmosphere which surrounds us. For this corruption is a~pestilence
374 9 | things which nature wills. For such as it is to be~young
375 9 | respect to death,~but to wait for it as one of the operations
376 9 | nature. As thou now~waitest for the time when the child
377 9 | wife's womb,~so be ready for the time when thy soul shall
378 9 | will no longer be mingled. For it~is no way right to be
379 9 | but it is thy duty to care~for them and to bear with them
380 9 | same principles as~thyself. For this is the only thing,
381 9 | itself, or moves even more. For so much as it is superior
382 9 | and in a manner,~loves; for even in animals there are
383 9 | then, what now takes place. For only intelligent~animals
384 9 | are caught and~held by it, for their nature is too strong
385 9 | their nature is too strong for them; and thou wilt see~
386 9 | Reason produces~fruit both for all and for itself, and
387 9 | produces~fruit both for all and for itself, and there are produced
388 9 | indulgence is given to thee for this~purpose. And the gods,
389 9 | indulgent to such persons; and for~some purposes they even
390 9 | have cast out~all trouble, for it was not outside, but
391 9 | passivity, but in activity.~ For the stone which has been
392 9 | thy~manhood, thy old age, for in these also every change
393 9 | well disposed towards them,~for by nature they are friends.
394 9 | intelligence puts itself~in motion for every separate effect, and
395 9 | will continue~to change for ever, and these again for
396 9 | for ever, and these again for ever. For if a man reflects
397 9 | and these again for ever. For if a man reflects on~the
398 9 | event to be no small matter. For who can~change men's opinions?
399 9 | in this, in social acts, for this is~according to thy
400 9 | those~which disturb thee, for they lie entirely in thy
401 9 | and thou~wilt then gain for thyself ample space by comprehending
402 9 | things are they busy, and for what kind of reasons do
403 9 | we examine~these things for a hundred years or three.~
404 9 | fault with~what is done for the benefit of the whole;
405 9 | why~dost thou not pray for them to give thee the faculty
406 9 | should not happen or happen? for~certainly if they can co-operate
407 9 | men, they can co-operate for~these purposes. But perhaps
408 9 | power? Begin, then, to pray for such~things, and thou wilt
409 9 | any other circumstances; for never to desert~philosophy
410 9 | require what is~impossible. For this man also is one of
411 9 | who does wrong in any way. For at the same time that thou~
412 9 | oppose to~every wrongful act. For she has given to man, as
413 9 | all cases it is possible for thee to correct by teaching~
414 9 | man who is gone astray; for every man who errs misses
415 9 | hast thou been injured? For thou~wilt find that no one
416 9 | man to err in such a way. For thou hadst means given~thee
417 9 | ungrateful, turn to thyself. For the fault is manifestly
418 9 | very act all the profit. For what more dost thou want
419 9 | dost thou seek to be paid for~it? Just as if the eye demanded
420 9 | eye demanded a recompense for seeing, or the feet~for
421 9 | for seeing, or the feet~for walking. For as these members
422 9 | or the feet~for walking. For as these members are formed
423 9 | these members are formed for a particular purpose,~and
424 10| want of any kind, longing for nothing more,~nor desiring
425 10| either animate or inanimate, for the~enjoyment of pleasures?
426 10| that everything is well for thee, and~will be well whatever
427 10| whatever they shall~give for the conservation of the
428 10| things which are dissolved for the~production of other
429 10| bear it, do not complain, for it will~perish after it
430 10| to thee, it was prepared for thee from all~eternity;
431 10| the same kind with myself. For remembering~this, inasmuch
432 10| to me out of the whole; for nothing is~injurious to
433 10| injurious to the part, if it is for the advantage of the whole.
434 10| advantage of the whole. For~the whole contains nothing
435 10| contains nothing which is not for its advantage; and all~natures
436 10| an evil and a necessity for the parts, the~whole would
437 10| perish in various ways. For~whether did nature herself
438 10| each thing~is composed. For there is either a dispersion
439 10| the time of~generation. For all this received its accretion
440 10| wilt enter on another life. For to continue to be such as
441 10| but yet not concealed. For when wilt thou enjoy simplicity,
442 10| this part of philosophy. For nothing is so much adapted
443 10| which appears to be just. For it is best to reach this
444 10| Live as on a~mountain. For it makes no difference whether
445 10| him, let them kill him. For~that is better than to live
446 10| many they were slaves~and for what things; and after a
447 10| condition they will be.~ That is for the good of each thing,
448 10| brings to each. And it is for its good at the time when
449 10| wherever thou choosest to be.~For thou wilt find just what
450 10| am I now~making it? And for what purpose am I now using
451 10| experience or from older~history; for example, the whole court
452 10| Philip, Alexander, Croesus;~for all those were such dramas
453 10| manner thou dost err thyself; for example, in~thinking that
454 10| reputation, and the like. For by attending to this thou
455 10| that the man is~compelled: for what else could he do? or,
456 10| or nobody knows where. For~thus continuously thou wilt
457 10| What matter and opportunity for thy activity~art thou avoiding?
458 10| activity~art thou avoiding? For what else are all these
459 10| things, except~exercises for the reason, when it has
460 10| altogether in thy power. For who is he that shall hinder
461 10| unless thou shalt be such. For neither does reason allow
462 10| most conformable to reason. For whatever this may~be, it
463 10| conformable~to man's constitution; for a man ought to consider
464 10| nature or an~irrational soul, for the things which check them
465 10| inclined surface,~and seek for nothing further. For all
466 10| seek for nothing further. For all other obstacles either
467 10| do any harm~of any kind; for if they did, he who felt
468 10| free from grief and fear. For example-~ ~ Leaves, some
469 10| man's fame to~aftertimes. For all such things as these "
470 10| things and not to say, I~wish for green things; for this is
471 10| I~wish for green things; for this is the condition of
472 10| understanding~ought to be prepared for everything which happens;
473 10| do, is an eye which seeks for green things, or teeth which
474 10| things, or teeth which seek for~soft things.~ There is no
475 10| many other things are there for~which there are many who
476 10| stay~here? Do not however for this reason go away less
477 10| departure from men to be, for~nature united thee to them
478 10| but without compulsion; for this too is one~of the things
479 10| to inquire with thyself, For what object is~this man
480 10| which are attached~about it. For they are like to an axe,
481 10| that~they grow to the body. For indeed there is no more
482 11| it bears itself enjoys- for the fruits of plants and
483 11| thou art mastered by~this; for thou wilt be prevented by
484 11| Have I done something for the general interest? Well
485 11| it is according to~nature for things to happen so, and
486 11| place on the larger stage. For you see that these things
487 11| beware of insolence; and for this purpose too~Diogenes
488 11| what it was,~and again, for what object the new comedy
489 11| condition of life~so well suited for philosophising as this in
490 11| Zeus who framed society, for it is in our power to grow
491 11| separation, it~makes it difficult for that which detaches itself
492 11| cut off is~then ingrafted, for this is something like what
493 11| otherwise trouble thee. For this also is a weakness,
494 11| to~give way through fear; for both are equally deserters
495 11| which is inferior to art, for the arts imitate~the nature
496 11| arts do the inferior things for the~sake of the superior;
497 11| virtues have their foundation: for justice will not be observed,
498 11| observed, if we~either care for middle things (things indifferent),
499 11| indeed he only assumed it. For the interior parts~ought
500 11| anything nor complaining. For what evil is it to~thee,
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