Book

1 2 | daemon~consists in keeping it pure from passion and thoughtlessness,
2 3 |       keeping thy divine part pure, as if thou shouldst~be
3 3 |     which a man ought to come pure, tranquil, ready to depart,
4 4 |       that it may be just and pure; or as Agathon says, look
5 5 |      he who has them, through pure abundance has not a~place
6 6 |    thyself then~simple, good, pure, serious, free from affectation,
7 8 |       thy mind from remaining pure,~wise, sober, just? For
8 8 |      should stand by a limpid~pure spring, and curse it, the
9 12|       things of fate can live pure~and free by itself, doing