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Alphabetical    [«  »]
they 222
thine 9
thing 105
things 449
things- 2
think 48
thinkest 3
Frequency    [«  »]
567 for
542 not
484 be
449 things
410 this
395 as
380 but
Marcus Aurelius Antoninus
Meditations

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things

    Book
1 1 | and to know that on such things~a man should spend liberally.~ 2 1 | busy myself about trifling things, and not to~give credit 3 1 | away of daemons and such things; and~not to breed quails 4 1 | up passionately~to such things; and to endure freedom of 5 1 | outdoor dress, nor to do other things of the kind; and~to write 6 1 | unchangeable~resolution in the things which he had determined 7 1 | and no vainglory in those things which men call honours;~ 8 1 | cheerful; and to foresee things a long way off, and to provide 9 1 | be ever watchful over the things~which were necessary for 10 1 | he showed sobriety~in all things and firmness, and never 11 1 | love of novelty. And the things which conduce in any way 12 1 | employ himself about the same things; and after his paroxysms 13 1 | the people, and in such things, for he was~a man who looked 14 1 | point; but he examined all things severally, as if he had 15 1 | from, and to enjoy, those~things which many are too weak 16 1 | action, with respect to the~things which must be done for the 17 1 | the heavens;~for all these things require the help of the 18 2 | envious, unsocial. All~these things happen to them by reason 19 2 | and involution with the things which are ordered by Providence. 20 2 | Providence. From~thence all things flow; and there is besides 21 2 | elements so by the~changes of things compounded of the elements. 22 2 | hast been putting off these things, and how~often thou hast 23 2 | Thou seest how few the things are, the~which if a man 24 2 | from him who observes these things.~ Do wrong to thyself, do 25 2 | souls of others.~ Do the things external which fall upon 26 2 | always doing and saying the things which are~according to the 27 2 | and they do care for human things, and they~have put all the 28 2 | against or correct~these things, is it possible that the 29 2 | and pleasure,~all these things equally happen to good men 30 2 | good men and bad, being things~which make us neither better 31 2 | nor evil.~ How quickly all things disappear, in the universe 32 2 | the nature of~all sensible things, and particularly those 33 2 | into~their parts all the things which present themselves 34 2 | round, and pries into the things beneath the earth, as the 35 2 | from gods and men. For the things from~the gods merit veneration 36 2 | their excellence; and the things from~men should be dear 37 2 | power of distinguishing things that are white and black.~ 38 2 | this from him? These two~things then thou must bear in mind; 39 2 | mind; the one, that all things from~eternity are of like 40 2 | a man shall see the same things during a~hundred years or 41 2 | the natures of all~other things are contained. In the next 42 2 | right that even the smallest things~be done with reference to 43 3 | for~the comprehension of things, and retain the power of 44 3 | because the conception~of things and the understanding of 45 3 | observe also that even the things which follow after the~things 46 3 | things which follow after the~things which are produced according 47 3 | are consequent upon the things which are formed by~nature, 48 3 | insight with respect to the things~which are produced in the 49 3 | chaste eyes; and many such things will present themselves, 50 3 | himself to think of those things only about which~if one 51 3 | out of the sum total of things, and he~makes his own acts 52 3 | or busy about too many things. And further, let the deity 53 3 | self-satisfaction in the things which it enables thee to 54 3 | practically good. All these things, even though they may seem 55 3 | themselves to the better things in a small degree, obtain 56 3 | too closely bound~to other things, nor yet detached from other 57 3 | yet detached from other things, nothing worthy of~blame, 58 3 | Throwing away then all things, hold to these only which 59 3 | name, and the names of the things of which~it has been compounded, 60 3 | life, and always to look at things so as to see at the same 61 3 | the same time however in things~indifferent I attempt to 62 3 | for the understanding of things divine and human, and for~ 63 3 | time~having a reference to things divine; nor the contrary.~ 64 3 | They know not how many things are signified by the words 65 3 | intelligence that guides to the~things which appear suitable belongs 66 4 | art wont to desire such things very~much. But this is altogether 67 4 | all discontent with the things to~which thou returnest. 68 4 | fortuitous concurrence of things;~or remember the arguments 69 4 | But perhaps~corporeal things will still fasten upon thee.- 70 4 | but be~free, and look at things as a man, as a human being, 71 4 | a mortal. But among the things readiest to thy hand to 72 4 | which are two. One is that things do~not touch the soul, for 73 4 | other is that all these things, which thou seest, change 74 4 | It is natural that these things should be done by such persons, 75 4 | continuity of the series of things, but~with respect to what 76 4 | have such an opinion of things as he has who does thee 77 4 | affirm~this also of the things which are called beautiful 78 4 | vulgar,~for example, material things and works of art. That which 79 4 | modesty. Which of these things~is beautiful because it 80 4 | Nature: from thee are all things, in thee are all things, 81 4 | things, in thee are all things, to thee~all things return. 82 4 | all things, to thee~all things return. The poet says, Dear 83 4 | Occupy thyself with few things, says the philosopher, if 84 4 | which comes from doing few things. For the greatest part of 85 4 | this one of the unnecessary things? Now a~man should take away 86 4 | disposition.~ Hast thou seen those things? Look also at these. Do 87 4 | All? And this too when all things are so separated and~diffused 88 4 | has not from himself all things which are useful for~life. 89 4 | being~displeased with the things which happen, for the same 90 4 | Thou wilt see all~these things, people marrying, bringing 91 4 | distracting themselves about idle things, neglecting to do what was 92 4 | Hadrian and~Antoninus. For all things soon pass away and become 93 4 | thy thread into whatever things she pleases.~ Everything 94 4 | Observe constantly that all things take place by change, and~ 95 4 | so much as to change the things which are and to make new~ 96 4 | which are and to make new~things like them. For everything 97 4 | of being hurt by external things,~nor kindly disposed towards 98 4 | of the wise, what kind~of things they avoid, and what kind 99 4 | forms opinions about these~things be quiet, that is, let it 100 4 | soul; and observe how all things have reference to~one perception, 101 4 | living being; and how all~things act with one movement; and 102 4 | one movement; and how all things are the cooperating~causes 103 4 | cooperating~causes of all things which exist; observe too 104 4 | say.~ It is no evil for things to undergo change, and no 105 4 | change, and no good for things~to subsist in consequence 106 4 | them.~ In the series of things those which follow are always 107 4 | enumeration of disjointed things, which has only a necessary 108 4 | connection: and as all existing things are~arranged together harmoniously, 109 4 | together harmoniously, so the things which come into~existence 110 4 | governs the universe; and the things which daily meet with seem 111 4 | ephemeral and worthless human things are, and~what was yesterday 112 5 | if I am going to do the things for which I exist and for~ 113 5 | rather than to perfect the things which they care for. But 114 5 | peculiar movement;~which things do not thou regard, but 115 5 | is one.~ I go through the things which happen according to 116 5 | but there are many other things of which thou canst not 117 5 | thy portion and with~few things, benevolence, frankness, 118 5 | been delivered from these things~long ago. Only if in truth 119 5 | we mean~when we say that things are suitable to us, as the 120 5 | Let us~then receive these things, as well as those which 121 5 | and accomplishment of the things, which the common nature~ 122 5 | philosophy requires only~the things which thy nature requires; 123 5 | the happy course of all things which~depend on the faculty 124 5 | understanding and knowledge?~ Things are in such a kind of envelopment 125 5 | time, and of~motion and of things moved, what there is worth 126 5 | wild beast?~ What kind of things those are which appear good 127 5 | should conceive certain~things as being really good, such 128 5 | first conceived as good the things which~appear to the many 129 5 | should value and think those things to be good, to which after 130 5 | right road.~ None of these things ought to be called a man' 131 5 | end of man lie in these~things, nor yet that which aids 132 5 | Besides, if~any of these things did belong to man, it would 133 5 | that he did not want these things, nor~would he who stinted 134 5 | be good, if indeed these~things were good. But now the more 135 5 | But now the more of these things a man deprives~himself of, 136 5 | himself of, or of other things like them, or even when 137 5 | of the superior? But the things which have life are~superior 138 5 | nature to bear.~The same things happen to another, and either 139 5 | be stronger than wisdom.~ Things themselves touch not the 140 5 | it makes for itself the things which~present themselves 141 5 | becomes to me one of the things which~are indifferent, no 142 5 | that which~makes use of all things and directs all things. 143 5 | all things and directs all things. And in like manner~also 144 5 | the rapidity with which things pass by and disappear,~both 145 5 | and disappear,~both the things which are and the things 146 5 | things which are and the things which are produced. For~ 147 5 | flow, and the activities of~things are in constant change, 148 5 | the future in which all things disappear. How then is he~ 149 5 | who is puffed up with such things or plagued about them and~ 150 5 | it has~made the inferior things for the sake of the superior, 151 5 | concord with one another the~things which are the best.~ How 152 5 | recollection both how many things thou hast passed~through, 153 5 | passed~through, and how many things thou hast been able to endure: 154 5 | and how many beautiful things thou hast seen: and how 155 5 | hast despised; and how many things called honourable~thou hast 156 5 | sound and echo. And the things~which are much valued in 157 5 | the right way. These~two things are common both to the soul 158 5 | inconsiderately by the appearance of things,~but give help to all according 159 5 | forgotten, man,~what these things are?- Yes; but they are 160 5 | be made a fool for these things?- I~was once a fortunate 161 6 | anything~harmed by it. But all things are made and perfected according 162 6 | escape thee.~ All existing things soon change, and they will 163 6 | and a mutual involution of~things, and a dispersion; or it 164 6 | fortuitous~combination of things and such a disorder? And 165 6 | impressions, and they~reach the things themselves and penetrate 166 6 | and so we see what~kind of things they are. Just in the same 167 6 | life, and where there are things which appear most worthy 168 6 | thou art employed about things~worth thy pains, it is then 169 6 | Xenocrates himself.~ Most of the things which the multitude admire 170 6 | reasonable are referred to the things which are held together~ 171 6 | more instructed are the things which are held~together 172 6 | except this; and above all~things he keeps his soul in a condition 173 6 | same kind as himself.~ Some things are hurrying into existence, 174 6 | abiding, what is there of the things which hurry by on which 175 6 | impressions by the appearances of things, nor being moved~by desires 176 6 | cease to value many~other things too? Then thou wilt be neither 177 6 | who can take away those~things, and plot against those 178 6 | perturbation~who wants any of these things; and besides, he must often 179 6 | life; let us overlook~many things in those who are like antagonists 180 6 | ignorance.~ I do my duty: other things trouble me not; for they 181 6 | not; for they are either~things without life, or things 182 6 | things without life, or things without reason, or things 183 6 | things without reason, or things that have~rambled and know 184 6 | reason and generally all things~and objects, do thou, since 185 6 | atoms.~ Consider how many things in the same indivisible 186 6 | take place~in each of us, things which concern the body and 187 6 | which concern the body and things which~concern the soul: 188 6 | not wonder if many more things,~or rather all things which 189 6 | more things,~or rather all things which come into existence 190 6 | men to strive after the things which~appear to them to 191 6 | certainly moved towards~things because they suppose them 192 6 | with this dye; for such things happen. Keep thyself then~ 193 6 | and his evenness in~all things, and his piety, and the 194 6 | his efforts to~understand things; and how he would never 195 6 | hours look at these (the~things about thee) as thou didst 196 6 | to this little body all~things are indifferent, for it 197 6 | the understanding those things only are indifferent, which~ 198 6 | own activity. But whatever things are the~works of its own 199 6 | so long as it does the things of a man. But if the~labour 200 6 | a point in eternity. All things are little, changeable,~ 201 6 | changeable,~perishable. All things come from thence, from that 202 6 | He who has seen present things has seen all, both everything 203 6 | time without end; for all things are of one kin and of one 204 6 | consider the connexion of all things in the universe~and their 205 6 | another. For in a manner all things are~implicated with one 206 6 | substance.~ Adapt thyself to the things with which thy lot has been 207 6 | is not there. But in the~things which are held together 208 6 | also in the universe the things which belong to~it are in 209 6 | intelligence.~ Whatever of the things which are not within thy 210 6 | difference between these things. But if we judge only those 211 6 | But if we judge only those things~which are in our power to 212 6 | and co-operators in the things which take place in the~ 213 6 | thyself; for he who rules~all things will certainly make a right 214 6 | determined about me and about the things which must~happen to me, 215 6 | whole at least,~and the things which happen by way of sequence 216 6 | determine about~none of the things which concern us, I am able 217 6 | man, it is~the world. The things then which are useful to 218 6 | common sense as said of~things of the middle kind, neither 219 6 | continual sight of the same things and the uniformity make 220 6 | the whole of life; for all things~above, below, are the same 221 6 | attainest thy object, if the things to which thou~wast moved 222 6 | disturbed in our soul; for things themselves have no natural 223 6 | soon will time cover all~things, and how many it has covered 224 7 | thou wilt find~the same things, with which the old histories 225 7 | There is nothing new: all things are both familiar and~short-lived.~ 226 7 | why am I~disturbed? The things which are external to my 227 7 | is in thy power. Look at things~again as thou didst use 228 7 | then in the midst of such things to show~good humour and 229 7 | worth just so much as the things are worth about which he 230 7 | possible?~ Let not future things disturb thee, for thou wilt 231 7 | now thou~usest for present things.~ All things are implicated 232 7 | for present things.~ All things are implicated with one 233 7 | with any other thing. For~things have been co-ordinated, 234 7 | universe made up of all things, and~one God who pervades 235 7 | one God who pervades all things, and one substance, and 236 7 | forming an opinion about these things, will~suffer nothing, for 237 7 | thy forgetfulness of all things; and near the~forgetfulness 238 7 | else; and each~of these things subsists for a very short 239 7 | whole will soon change all things which~thou seest, and out 240 7 | substance will make other things, and~again other things 241 7 | things, and~again other things from the substance of them, 242 7 | thou dost not think such things to be good or evil,~thou 243 7 | what thou hast: but of~the things which thou hast select the 244 7 | understanding enter~into the things that are doing and the things 245 7 | things that are doing and the things which do them.~ Adorn thyself 246 7 | indifference~towards the things which lie between virtue 247 7 | they are, and what kind of things they avoid, and what kind 248 7 | avoid, and what kind of~things they pursue. And consider 249 7 | right to vex ourselves at things,~ For they care nought about 250 7 | should look also at earthly things as if he viewed them from 251 7 | markets, a mixture of all things and an~orderly combination 252 7 | mayest foresee also the things which will be. For they 253 7 | deviate from the order of the things which take place now: accordingly~ 254 7 | universal nature through the things which happen to thee, and 255 7 | constitution; and all~other things have been constituted for 256 7 | just as among irrational things the inferior for the sake 257 7 | principle holding fast to these things go straight on, and it~has 258 7 | eyes those to whom the~same things happened, and how they were 259 7 | treated them as~strange things, and found fault with them: 260 7 | way of making use of the things~which happen to thee? For 261 7 | whole body. But all of these things~should be observed without 262 7 | do not perceive that many things which~are disagreeable to 263 7 | discontented about any of these things,~say to thyself, that thou 264 7 | judgement of all surrounding things and~in a ready use of the 265 7 | continuity;~or even the chief things towards which the ruling 266 7 | thee more tranquil in~many things.~ 267 8 | they were acquainted with~things, and their causes (forms), 268 8 | to the others, how many~things had they to care for, and 269 8 | care for, and to how many things were they slaves?~ Consider 270 8 | that men will do the same things nevertheless, even~though 271 8 | Be not perturbed, for all things are~according to the nature 272 8 | remove to that~place the things which are in this, to change 273 8 | to carry them there. All things are change, yet we~need 274 8 | not fear anything new. All things are familiar to us; but 275 8 | desires and~aversions to the things which are in its power, 276 8 | if he does such and such~things; and I shall bear in mind 277 8 | world produces such and~such things of which it is productive; 278 8 | gods, and the source of all things, from which all that happens 279 8 | dirt, filthy water,~all things disgusting- so is every 280 8 | the~universe and of the things which happen in it.~ There 281 8 | relations between thee and other things: the one~to the body which 282 8 | divine cause~from which all things come to all; and the third 283 8 | all; but looking at all things I see what is their~nature, 284 8 | opposes it,~and makes such things a part of itself, so also 285 8 | nature.~Apply all these things then to thyself. Does pain 286 8 | consideration the usual course of~things, thou hast not yet been 287 8 | injured nor even impeded. The things~however which are proper 288 8 | even to another.~ Different things delight different people. 289 8 | any man~or from any of the things which happen to men, but 290 8 | well pleased too with the~things which are obstacles.~ Remember 291 8 | not add, And why were~such things made in the world? For thou 292 8 | shavings and cuttings from the things which they make. And~yet 293 8 | and again makes other new things~from these very same, so 294 8 | thee. What~then can these things do to prevent thy mind from 295 8 | failed in any~one of these things could not even say for what 296 8 | intelligence which embraces all things. For the intelligent~power 297 8 | all parts and pervades all things for him~who is willing to 298 9 | nature is the nature of things~that are; and things that 299 9 | of things~that are; and things that are have a relation 300 9 | are have a relation to all things that~come into existence. 301 9 | is the prime cause of all things that are true. He then who~ 302 9 | alleging that it assigns things to the bad~and the good 303 9 | pleasure and possess the things which procure~pleasure, 304 9 | for their share and the things which~cause pain. And further, 305 9 | be afraid of some of the things which will happen in the 306 9 | Now with respect to the~things towards which the universal 307 9 | beginning to this ordering~of things, having conceived certain 308 9 | certain principles of the things which~were to be, and having 309 9 | has had enough of these~things is the next best voyage, 310 9 | this too is~one of those things which nature wills. For 311 9 | there is one earth of all things which are of an earthy nature, 312 9 | all that have life.~ All things which participate in anything 313 9 | comparison with all other things, in the same degree also 314 9 | and armistices. But in the things which are~still superior, 315 9 | produce a sympathy even in things which are~separated. See, 316 9 | terms to the vine and like things, this is nothing. Reason 317 9 | are produced from it~other things of the same kind as reason 318 9 | and in my opinions.~ All things are the same, familiar in 319 9 | those whom we have buried.~ Things stand outside of us, themselves 320 9 | are of~themselves.~ All things are changing: and thou thyself 321 9 | faculty, when it does the things which it is constituted 322 9 | the attainment of those things on which~they set a value.~ 323 9 | elements are the origin of all things.- In a~word, if there is 324 9 | too, will~change, and the things also which result from change 325 9 | perturbations with respect to the things~which come from the external 326 9 | there be justice in the~things done by virtue of the internal 327 9 | of the way many useless things among those~which disturb 328 9 | and about what kind of~things are they busy, and for what 329 9 | in obedience to her all things are now done~well, and from 330 9 | dost thou say? That all things~have been and all things 331 9 | things~have been and all things always will be bad, and 332 9 | many gods to rectify these things, but the world~has been 333 9 | whether we examine~these things for a hundred years or three.~ 334 9 | done wrong.~ Either all things proceed from one intelligent 335 9 | of not fearing~any of the things which thou fearest, or of 336 9 | not desiring any of the~things which thou desirest, or 337 9 | than pray that any of these things should not happen or happen? 338 9 | do not aid us even~in the things which are in our power? 339 9 | then, to pray for such~things, and thou wilt see. One 340 9 | discourse on the nature of~things as before, keeping to this 341 10| generates and holds together all things, and~contains and embraces 342 10| contains and embraces all things which are dissolved for 343 10| production of other like things? Wilt thou never be such 344 10| discontented with none of~the things which are assigned to me 345 10| rather direct~myself to the things which are of the same kind 346 10| contrary. Now, if these things are done so, life must flow 347 10| design to do evil to the things which are~parts of herself, 348 10| and should~speak of these things as natural, even then it 349 10| particularly~as the dissolution of things is into those things of 350 10| of things is into those things of which each thing~is composed. 351 10| voluntary acceptance of the~things which are assigned to thee 352 10| and death, and all such things. If, then, thou~maintainest 353 10| principles of thine. How many things without studying~nature 354 10| formed to exist and of what things it is compounded, and to 355 10| contemplative way of seeing how all things change into~one another, 356 10| contented with these two things, with acting justly in what 357 10| advisers. But if any other things oppose thee, go on~according 358 10| who~follows reason in all things is both tranquil and active 359 10| consider that all individual things as to substance are a grain 360 10| were slaves~and for what things; and after a little time 361 10| duty. But besides these things there is~nothing. Be of 362 10| any other; and that all things here are the same with things 363 10| things here are the same with things on top of~a mountain, or 364 10| or is~or shall be of the things which are appointed by him 365 10| appointed by him who rules all~things, and he is Law, and assigns 366 10| life and strength and other things; how many and how strange 367 10| strange I~Observe then the things which are produced in such 368 10| the power which carries things~downwards and upwards, not 369 10| Constantly consider how all things such as they now are, in 370 10| thou wilt look at human things as smoke and~nothing at 371 10| what else are all these things, except~exercises for the 372 10| examination into their nature the things which happen in life?~Persevere 373 10| thou shalt have made these things thy own, as the~stomach 374 10| is strengthened makes all things its own, as the blazing~ 375 10| to thee, the doing of the things which are conformable~to 376 10| irrational soul, for the things which check them and stand 377 10| will be carried through all things, as fire~upwards, as a stone 378 10| Now, in the case of all things which have a certain~constitution, 379 10| law~(order); and of these things which are called misfortunes 380 10| aftertimes. For all such things as these "are produced in 381 10| existence is common to all things, and yet thou avoidest and~ 382 10| avoidest and~pursuest all things as if they would be eternal. 383 10| ought to see all visible things and not to say, I~wish for 384 10| to say, I~wish for green things; for this is the condition 385 10| mill with respect to all things~which it is formed to grind. 386 10| eye which seeks for green things, or teeth which seek for~ 387 10| teeth which seek for~soft things.~ There is no man so fortunate 388 10| own case how many other things are there for~which there 389 10| for this too is one~of the things according to nature.~ Accustom 390 11| a~play and in such like things, where the whole action 391 11| periodical renovation of all things, and it~comprehends that 392 11| uniformity that prevails all things which have been and~all 393 11| of the pancratium. In all~things, then, except virtue and 394 11| of reminding~men of the things which happen to them, and 395 11| according to~nature for things to happen so, and that, 396 11| For you see that these things must be~accomplished thus, 397 11| Cithaeron." And, indeed, some things are said well by the dramatic~ 398 11| fruitful ear.~ ~And other things of the same kind.~ After 399 11| artifice. That some good~things are said even by these writers, 400 11| arts imitate~the nature of things. But if this is so, that 401 11| all arts do the inferior things for the~sake of the superior; 402 11| we~either care for middle things (things indifferent), or 403 11| care for middle things (things indifferent), or are easily~ 404 11| and changeable.~ If the things do not come to thee, the 405 11| truth, the truth of all things and the truth that is in~ 406 11| benevolent show all these things in the eyes, and there~is 407 11| if it be~indifferent to things which are indifferent. And 408 11| it looks on each of these things separately and all~together, 409 11| nor comes to us; but these things remain~immovable, and it 410 11| doing this? For if these things are according to~nature, 411 11| principles, from this: If all things are not mere atoms, it is~ 412 11| nature which orders all things: if this is so, the inferior 413 11| this is so, the inferior things~exist for the sake of the 414 11| that thou also doest many things wrong, and that~thou art 415 11| doing wrong or not, for many things are done with a certain~ 416 11| must of necessity do many things wrong, and become a~robber 417 11| among the most absurd of~things for a man not to speak from 418 11| imposed on it,~but only those things which are conformable to 419 11| with the constitution of things, and indeed they are prior~ 420 11| same opinion about all the things which in some way~or other 421 11| only about~some certain things, that is, things which concern 422 11| certain things, that is, things which concern the common~ 423 11| continually do the same things~and in the same manner perform 424 11| with respect to any of the things which are not in our power.~ 425 12| BOOK TWELVE~ ~ ALL those things at which thou wishest to 426 12| without disguise, and do the things which~are agreeable to law 427 12| native land, and to wonder at things which happen daily as if 428 12| externals and show.~ The things are three of which thou 429 12| thyself, and whatever future~things trouble thee because they 430 12| intellectual power exempt from the things of fate can live pure~and 431 12| this ruling~faculty the things which are attached to it 432 12| impressions of~sense, and the things of time to come and of time 433 12| after having arranged all things well~and benevolently for 434 12| Practise thyself even in the things which thou despairest of~ 435 12| ineffectual for all~other things for want of practice, holds 436 12| formative principles (forms) of things bare of their~coverings; 437 12| else than use it.~ See what things are in themselves, dividing 438 12| and more~divine than the things which cause the various 439 12| nowhere, nor~will any of the things exist which thou now seest, 440 12| are now living. For all things are formed by nature to 441 12| perish in order that other things in continuous~succession 442 12| and moved towards the same things in his mind.~ These three 443 12| have in readiness. In the things~which thou doest do nothing 444 12| of the same, and of what things every being is~compounded 445 12| compounded and into what things it is resolved. Third, if 446 12| shouldst look down~on human things, and observe the variety 447 12| thou wouldst see~the same things, sameness of form and shortness 448 12| shortness of duration. Are these~things to be proud of?~ Cast away 449 12| forgotten this,~that all things happen according to the


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