Book

  1 1 |           not only from~evil deeds, but even from evil thoughts;
  2 1 |         anger or any other passion, but was entirely free from passion,
  3 1 |        strange-sounding expression; but dexterously to~introduce
  4 1 |          find fault without reason, but to try to restore him~to
  5 1 |             wished or did~not wish, but it was quite plain.~ From
  6 1 |            flattering the populace; but he showed sobriety~in all
  7 1 |         flippant slave or a pedant; but~every one acknowledged him
  8 1 |          nor yet in a careless way, but~so that, through his own
  9 1 |             of~change nor unsteady, but he loved to stay in the
 10 1 |   occupations. His secrets were not but very few and very rare,
 11 1 |      carried to the sweating~point; but he examined all things severally,
 12 1 |        cannot enjoy~without excess. But to be strong enough both
 13 1 |             something of this kind; but, through their favour,~there
 14 1 |           before the proper season, but even deferred the time;
 15 1 |        statues, and such-like show; but~that it is in such a man'
 16 2 |           of what is~good and evil. But I who have seen the nature
 17 2 |             the same blood or seed,~but that it participates in
 18 2 |         thyself: it is~not allowed; but as if thou wast now dying,
 19 2 |            and~not always the same, but every moment sent out and
 20 2 |           of which thou art a~part. But that is good for every part
 21 2 |           always be fixed opinions. But cast away~the thirst after
 22 2 |           mayest not die murmuring, but~cheerfully, truly, and from
 23 2 |          wrong to thyself, my soul; but thou wilt~no longer have
 24 2 |           man's~life is sufficient. But thine is nearly finished,
 25 2 |          soul~reverences not itself but places thy felicity in the
 26 2 |         cease to be~whirled around. But then thou must also avoid
 27 2 |            been seen to be unhappy; but those who do not observe
 28 2 |            unconscious contraction; but he who offends~through desire,
 29 2 |           is compelled to be angry; but the other~is moved by his
 30 2 |            and thought accordingly. But to go away~from among men,
 31 2 |           not involve thee in evil; but if indeed they do not~exist,
 32 2 |            or devoid of Providence? But~in truth they do exist,
 33 2 |            make a man's life worse? But neither through ignorance,
 34 2 |           nor~having the knowledge, but not the power to guard against
 35 2 |            to the good and the bad. But~death certainly, and life,
 36 2 |     universe the bodies~themselves, but in time the remembrance
 37 2 |             an operation of nature, but it is~also a thing which
 38 2 |           and only one, philosophy.~But this consists in keeping
 39 2 |         living being is~compounded. But if there is no harm to the
 40 3 |         smaller part of it is left, but another thing also must
 41 3 |            the kind,~will not fail; but the power of making use
 42 3 |          are daily nearer to death, but also because the conception~
 43 3 |          not~pleasing to every man, but to him only who has become
 44 3 |            of gods, not even there.~But if to a state without sensation,
 45 3 |      without a purpose and~useless, but most of all the over-curious
 46 3 |             the~opinion not of all, but of those only who confessedly
 47 3 |           live according~to nature. But as to those who live not
 48 3 |          hast found to be the best. But if nothing appears to be
 49 3 |            once, and carry us away. But do thou, I say, simply~and
 50 3 |            better, and hold to it.- But that which is~useful is
 51 3 |         rational being, keep to it; but if it is only useful to
 52 3 |      pursuing or flying from death; but whether for a longer or
 53 3 |            according to his nature. But I know; for this reason
 54 3 |     anything else to~distract thee, but keeping thy divine part
 55 3 |           nothing, fearing nothing, but satisfied with thy present~
 56 3 |           not effected by the eyes, but by another kind of vision.~
 57 3 |            it by a crowd of images, but~to preserve it tranquil,
 58 4 |      requires no definite material, but it moves towards its purpose,
 59 4 |             have been extinguished: but when the fire is~strong,
 60 4 |       desire such things very~much. But this is altogether a mark
 61 4 |              and be quiet at last.- But~perhaps thou art dissatisfied
 62 4 |              and be quiet at last.- But perhaps~corporeal things
 63 4 |              and be quiet at last.- But perhaps the~desire of the
 64 4 |         distract or strain thyself, but be~free, and look at things
 65 4 |             a citizen,~as a mortal. But among the things readiest
 66 4 |      external and remain immovable; but~our perturbations come only
 67 4 |             fig-tree to have juice. But by all means bear this in~
 68 4 |            of the series of things, but~with respect to what is
 69 4 |             he wishes thee to have, but look at them as they are
 70 4 |        moves thee from any~opinion. But this change of opinion must
 71 4 |           that which~produced thee; but rather thou shalt be received
 72 4 |        before,~another falls after; but it makes no difference.~
 73 4 |             says or does or thinks, but only to what he does himself,~
 74 4 |          depraved morals of others, but run straight along the line
 75 4 |        foolishly admire and perish. But suppose that those~who will
 76 4 |             what is it to~the dead, but what is it to the living?
 77 4 |        contain them from~eternity?- But how does the earth contain
 78 4 |          souls continuing to~exist. But we must not only think of
 79 4 |       bodies which are~thus buried, but also of the number of animals
 80 4 |            Do not be whirled about, but in every movement have respect
 81 4 |          thou~wouldst be tranquil.- But consider if it would not
 82 4 |        which comes from doing well, but also that~which comes from
 83 4 |          not only unnecessary acts, but also,~unnecessary thoughts,
 84 4 |             chaos huddled together,~but still a universe. But can
 85 4 |     together,~but still a universe. But can a certain order subsist
 86 4 |         resolved into the elements. But~chiefly thou shouldst think
 87 4 |         seed~of that which will be. But thou art thinking only of
 88 4 |           the earth or into a womb: but this is a very vulgar notion.~
 89 4 |          only a necessary sequence,~but it is a rational connection:
 90 4 |         exhibit no mere succession, but a certain wonderful~relationship.~
 91 4 |            waves continually break,~but it stands firm and tames
 92 4 |            happened to me.- Not so, but happy am~I, though this
 93 4 |         have happened to every man; but every man~would not have
 94 4 |          that this is a misfortune, but~that to bear it nobly is
 95 4 |           fortune.~ It is a vulgar, but still a useful help towards
 96 5 |  bed-clothes and keep myself warm?- But this is more~pleasant.-
 97 5 |           according to thy nature?- But it is necessary to take~
 98 5 |           in thy acts~it is not so, but thou stoppest short of what
 99 5 |            thy nature~and her will. But those who love their several
100 5 |          unwashed and without food; but thou valuest thy own~own
101 5 |         things which they care for. But are the~acts which concern
102 5 |          people nor by their words, but if a thing is good to be
103 5 |          things do not thou regard, but go straight on, following
104 5 |             of thy wits.- Be it~so: but there are many other things
105 5 |          thy mind? No,~by the gods: but thou mightest have been
106 5 |            is not ready to~do this, but still in his own mind he
107 5 |         even~know what he has done, but he is like a vine which
108 5 |             others to come and see, but he goes~on to another act,
109 5 |        without observing it?- Yes.- But this very thing is necessary,~
110 5 |           is true what thou sayest, but thou dost not~rightly understand
111 5 |             certain show of reason. But if thou wilt choose to understand
112 5 |     prescriptions~are disagreeable, but we accept them in the hope
113 5 |      according to right principles; but~when thou bast failed, return
114 5 |            as if she were a master, but act like those who have
115 5 |          which thy nature requires; but thou wouldst have~something
116 5 |             this which I am doing?- But is not~this the very reason
117 5 |          pursuit, I cannot imagine. But on the~contrary it is a
118 5 |           to be vexed at the delay, but to rest in~these principles
119 5 |           with what is~really good. But if a man has first conceived
120 5 |             these~things were good. But now the more of these things
121 5 |        there he can also live well. But he must live in~a palace;-
122 5 |           the sake of the superior? But the things which have life
123 5 |         they turn or move the soul:~but the soul turns and moves
124 5 |             to men and endure them. But so far as some men make
125 5 |         these may impede my action, but they are no~impediments
126 5 |          this, neither am I harmed. But if the state~is harmed,
127 5 |             it~not unite with them, but let it circumscribe itself
128 5 |             affects to their parts. But when these affects rise
129 5 |       sensation, for~it is natural: but let not the ruling part
130 5 |         must come from such things- but the man has reason, it will~
131 5 |             thy power to live here. But if men do not permit thee,
132 5 |           that this is any trouble?~But so long as nothing of the
133 5 |            name or not even a name; but name is sound and echo.
134 5 |           then straightway weeping. But fidelity~and modesty and
135 5 |           an exhalation from blood. But to have good repute~amidst
136 5 |       tolerance and self-restraint;~but as to everything which is
137 5 |           the appearance of things,~but give help to all according
138 5 |              For it is a bad habit. But as~the old man, when he
139 5 |             these things are?- Yes; but they are objects of great
140 5 |           was once a fortunate man, but I lost it, I know not how.-
141 5 |           lost it, I know not how.- But~fortunate means that a man
142 6 |           is anything~harmed by it. But all things are made and
143 6 |          will happen whatever I~do. But if the other supposition
144 6 |         dutiful to thy step-mother, but still thou wouldst~constantly
145 6 |           fig-trees,~vines, olives. But those which are admired
146 6 |           however a universal soul, but~rational so far as it is
147 6 |       possesses a number of~slaves. But he who values rational soul,
148 6 |          the sparrows which fly by, but it has already~passed out
149 6 |             the dog, seek this end. But the~education and the teaching
150 6 |           find fault~with the gods. But to reverence and honour
151 6 |          movements of the elements. But~the motion of virtue is
152 6 |             living with themselves; but to be themselves~praised
153 6 |             they set much value on. But this is very much the~same
154 6 |           it is impossible for man: but if anything is possible
155 6 |             nor yet with~suspicion, but we quietly get out of his
156 6 |            no~man was ever injured. But he is injured who abides
157 6 |        generous and liberal spirit. But towards human~beings, as
158 6 |            and~profitable to them.- But it is not so.- Teach them
159 6 |            to perceive differences.~But to the understanding those
160 6 |          works of its own activity. But whatever things are the~
161 6 |           does the things of a man. But if the~labour is not contrary
162 6 |           which thou dost venerate, but form a just opinion of the~
163 6 |             thy portion, love them, but do~it truly, sincerely.~
164 6 |           who made it is not there. But in the~things which are
165 6 |    difference between these things. But if we judge only those things~
166 6 |         take place in the~universe. But men co-operate after different
167 6 |         labours conduce to one end. But be not thou such a part
168 6 |         object of their providence? But if they have not determined
169 6 |            to be content with~them. But if they determine about
170 6 |          present and lived with us- but if however the gods determine
171 6 |            constitution and~nature. But my nature is rational and
172 6 |            I am Antoninus, is Rome, but so far as I am a man, it
173 6 |           this might be sufficient. But further thou wilt~observe
174 6 |       profitable also to other men. But~let the word profitable
175 6 |             to persuade them (men). But act even against their~will,
176 6 |          Some such effort as~this.- But thou attainest thy object,
177 6 |       pleasure, his own sensations; but he who has~understanding,
178 7 |           to them are extinguished? But it is in thy~power continuously
179 7 |  immediately to what end it refers, but in the other watch carefully~
180 7 |            by the universal~nature. But if it is not sufficient,
181 7 |           on the battlements alone, but with the help of~another
182 7 |          system of rational beings. But if (using the~letter r)
183 7 |           complain, if they choose. But I, unless I think that what
184 7 |        itself or cause itself pain. But if any one else can frighten~
185 7 |            it speak, if it suffers.~But the soul itself, that which
186 7 |          come, for I want thee not. But thou art come~according
187 7 |     subsists for a very short time. But it is no~hardship for the
188 7 |            duty then to~pardon him. But if thou dost not think such
189 7 |           not as of what thou hast: but of~the things which thou
190 7 |         intolerable carries us off; but that~which lasts a long
191 7 |          faculty is not~made worse. But the parts which are harmed
192 7 |             emotion.~ ~ From Plato: But I would make this man a
193 7 |             of deserting his post.~ But, my good friend, reflect
194 7 |            must be no love of life: but as to these matters a man
195 7 |            the earth to the earth,~ But that which has sprung from
196 7 |            in casting his opponent; but he is not~more social, nor
197 7 |            men's ruling principles,~but look straight to this, to
198 7 |         which must be done by thee. But every~being ought to do
199 7 |           the sake of the~superior, but the rational for the sake
200 7 |     appetites, for both are animal; but the~intelligent motion claims
201 7 |             also in the whole body. But all of these things~should
202 7 |        great doubts if it was true. But we ought to~inquire, what
203 7 |            nor difficult to~handle, but usual and apt matter to
204 7 |           care of them in all~ways. But thou, who art destined to
205 7 |           which is indeed possible, but to fly from other men's~
206 7 |           receiving what is useful. But it is useful to act~according
207 7 |         moved to make the universe. But now either~everything that
208 8 |        upwards, like a philosopher;~but both to many others and
209 8 |            these men were the same. But as to the others, how many~
210 8 |          things are familiar to us; but the~distribution of them
211 8 |           is subject to be impeded; but the nature~of man is part
212 8 |             activity, and incident. But examine, not to discover
213 8 |           is equal in all respects,~but by taking all the parts
214 8 |         leisure or ability to read. But thou hast leisure or~ability
215 8 |         neglected~something useful; but that which is good must
216 8 |           man should look after it. But no such man would~ever repent
217 8 |             to perform~social acts, but sleeping is common also
218 8 |         also to irrational animals. But~that which is according
219 8 |         power, why dost thou do it? But if it is in~the power of
220 8 |            that which is the cause; but if thou canst not do this,~
221 8 |             least the thing itself; but if thou canst not do even
222 8 |       thinks of it- or to the soul; but it is in the power of the
223 8 |            any~perturbation at all; but looking at all things I
224 8 |          the death of a single man, but of a whole race, as~of the
225 8 |             shall not do its duty.- But~something external will
226 8 |         soberly and considerately.- But perhaps~some other active
227 8 |            will be hindered.- Well, but by acquiescing~in the hindrance
228 8 |         wast made~by nature a part, but now thou hast cut thyself
229 8 |             to come together again. But consider the~kindness by
230 8 |       mayest expect to befall thee: but on every occasion ask thyself,~
231 8 |            nor the past pains thee, but only the present.~But this
232 8 |         thee, but only the present.~But this is reduced to a very
233 8 |        which~is opposed to justice; but I see a virtue which is
234 8 |            this~self?- The reason.- But I am not reason.- Be it
235 8 |          itself not trouble itself. But if any other part of thee~
236 8 |    considered as a rational~animal. But if thou takest into consideration
237 8 |           delight different people. But it is my delight to~keep
238 8 |         things which happen to men, but looking at and~receiving
239 8 |           thing~that disturbs thee, but thy own judgement about
240 8 |             out this judgement now. But if anything in thy own~disposition
241 8 |          rather act than complain?- But some insuperable obstacle
242 8 |          done~depends not on thee.- But it is not worth while to
243 8 |            this is an ignorant man; but he who has seen it and does~
244 8 |             This has been reported; but that thou~hast been injured,
245 8 |            child~is sick. I do see; but that he is in danger, I
246 8 |       nature has no external space; but the~wondrous part of her
247 8 |              nor what the world is. But he who has failed in any~
248 8 |           air which~surrounds thee, but let thy intelligence also
249 8 |              apo tou ekteinesthai]. But one may judge what kind
250 8 |          intercepts the air beyond; but there the~light remains
251 8 |           in no way be an effusion, but an extension, and it should
252 8 |             way; nor yet fall down, but be fixed and enlighten that
253 8 |        different~kind of sensation. But if thou shalt have no sensation,
254 9 |         according to their deserts, but in no way to injure one~
255 9 |             which procure~pleasure, but the good have pain for their
256 9 |            far as they are animals; but the other is a~pestilence
257 9 |               Do not despise death, but be well content with it,
258 9 | contemptuous with respect to death,~but to wait for it as one of
259 9 |          fall out of this~envelope. But if thou requirest also a
260 9 |            to be offended with men, but it is thy duty to care~for
261 9 |            principles as ourselves. But now thou~seest how great
262 9 |            one life is distributed; but~among reasonable animals
263 9 |      account~of the elemental fire, but it is so ready to be kindled
264 9 |             in stones~nor in trees. But in rational animals there
265 9 |            treaties and armistices. But in the things which are~
266 9 |       flowing together is not seen. But~still though men strive
267 9 |           seasons each produces it. But if usage has especially
268 9 |        teaching those who do wrong; but if~thou canst not, remember
269 9 |         would be~pitied or admired: but direct thy will to one thing
270 9 |             for it was not outside, but within and in my opinions.~
271 9 |         faculty.~ Not in passivity, but in activity lie the evil
272 9 |          vice lie not in~passivity, but in activity.~ For the stone
273 9 |        constituted by~nature to do. But enough of this.~ When another
274 9 |           everything along with it. But how worthless are all these
275 9 |            expect Plato's Republic: but be content if the smallest
276 9 |             themselves accordingly. But if~they acted like tragedy
277 9 |           nothing else than change. But the universal nature~delights
278 9 |            to rectify these things, but the world~has been condemned
279 9 |             the matter? Look at it.~But besides these there is nothing.
280 9 |         wrong, the harm is his own. But perhaps he has~not done
281 9 |             dost thou pray to them? But if they have power, why~
282 9 |      co-operate for~these purposes. But perhaps thou wilt say, the
283 9 |            to~those who visited me; but I continued to discourse
284 9 |         were doing something great, but my life went on well and~
285 9 |          all schools of philosophy; but to be intent only on~that
286 9 |           mind could be made worse; but that~which is evil to thee
287 9 |           amazed that~he has erred. But most of all when thou blamest
288 10|             mayest live in harmony? But wilt thou be~satisfied with
289 10|            not be made~worse by it. But the rational animal is consequently
290 10|           bear it, do not complain, but bear it as thou art~formed
291 10|        formed by nature to bear it. But if it happens in such wise
292 10|             and show him his error.~But if thou art not able, blame
293 10|         have this common principle, but the nature of the~universe
294 10|          shall do nothing unsocial, but I shall rather direct~myself
295 10|           must of necessity perish; but let this~be understood in
296 10|           they must undergo change. But if~this is naturally both
297 10|             indeed, are incredible. But if a man~should even drop
298 10|           thy mother brought forth. But suppose that this which
299 10|       certain islands of the Happy. But if thou shalt~perceive that
300 10|          from life, not in passion, but with simplicity and~freedom
301 10|           wish not to be flattered, but wish~all reasonable beings
302 10|             many dost thou neglect? But it is~thy duty so to look
303 10|      maintained without showing~it, but yet not concealed. For when
304 10|            to the~universal nature. But as to what any man shall
305 10|      content, without turning back: but if thou dost not see clear,
306 10|             take the best advisers. But if any other things oppose
307 10|            not with hands and feet, but with their most valuable~
308 10|           he says this not proudly, but obediently and well pleased~
309 10|             a good man ought to~be, but be such.~ Constantly contemplate
310 10|          from their~elevated place. But a short time ago to how
311 10|           hast discharged thy duty. But besides these things there
312 10|            his master is a runaway; but the law is master,~and he
313 10|         upwards, not with the eyes, but still no less plainly.~
314 10|           voluntarily what happens; but simply to follow is a~necessity
315 10|          infinite~duration of time. But thou, in what a brief space
316 10|             that thou are not good; but let him be a liar~whoever
317 10|          stand in the~way are many. But intelligence and reason
318 10|         becomes consequently worse; but in the like case, a man~
319 10|             leaves in their places. But a brief~existence is common
320 10|           everything which happens; but that which~says, Let my
321 10|            was harsh to none of us, but I~perceived that he tacitly
322 10|         what is said of a~good man. But in our own case how many
323 10|            kindly disposed to~them, but preserving thy own character,
324 10|             if thou wast torn away; but~as when a man dies a quiet
325 10|           them and associated thee. But does she now~dissolve the
326 10|          however dragged resisting, but without compulsion; for
327 10|             is~this man doing this? But begin with thyself, and
328 11|             anything cuts it short; but in every part and wherever
329 11|       before us seen anything more, but in a manner he who is~forty
330 11|     dispersed or continue to exist; but so that this readiness comes~
331 11|             as with the~Christians, but considerately and with dignity
332 11|           take from these writers.~ But as to the middle comedy
333 11|           writers, everybody knows: but the~whole plan of such poetry
334 11|        branch, another cuts it off, but a man by his own act separates~
335 11|          with the rest of the tree, but that it has~not the same
336 11|   benevolent feelings towards them, but be on thy guard equally
337 11|        steady judgement and action,~but also in the matter of gentleness
338 11|       imitate~the nature of things. But if this is so, that nature
339 11|           dispersed nor sinks down, but is illuminated by light,
340 11|           him look to that himself.~But I will look to this, that
341 11|             me? Let him look to~it. But I will be mild and benevolent
342 11|            display of my endurance, but nobly and honestly, like
343 11|           whether he choose or not. But the affectation of simplicity
344 11|            itself, nor comes to us; but these things remain~immovable,
345 11|          they will be easy to thee: but if~contrary to nature, seek
346 11|            or a bull over the herd. But examine the matter from
347 11|         ought not to be~displeased; but if they do not right, it
348 11|            men's ruling principles, but it is our~own opinions which
349 11|           certainly not be~injured, but thou art injuring thyself,
350 11|             in the way of reproach, but affectionately and without
351 11|           any bystander may admire, but either when he is alone,
352 11|            a man while thou~livest. But thou must equally avoid
353 11|            by~passion is not manly, but that mildness and gentleness,
354 11|           wounded and both submit.~ But if thou wilt, receive also
355 11|           desires an impossibility.~But to allow men to behave so
356 11|             from his real thoughts. But the fourth~is when thou
357 11|             force is imposed on it,~but only those things which
358 11|           still it~does not submit, but is carried in the opposite
359 11|          same all through his life. But what I have said is not
360 11|            the majority to be good, but only about~some certain
361 11|            the shade for strangers, but themselves sat down anywhere.~
362 11|          perchance thou wilt die."- But those are words of~bad omen.- "
363 11|          changes, not into nothing, but into something which exists
364 11|            about any common matter, but about~being mad or not.~
365 12|            some~time cease to live, but if thou shalt fear never
366 12|          duty to take care of them; but the third~alone is properly
367 12|           than all the rest of men, but yet sets less value on his
368 12|           should never exist again, but should be completely~extinguished?~
369 12|           completely~extinguished?~ But if this is so, be assured
370 12|        nature~would have had it so. But because it is not so, if
371 12|           excellent and most just;- but if this is so, they would
372 12|        which he uses and is killed; but the other always has his~
373 12|    necessity, why dost thou~resist? But if there is a Providence
374 12|           the help of the divinity. But if~there is a confusion
375 12|             he been ill dealt with. But the~proper time and the
376 12|             peculiar nature of man, but always the universal nature,
377 12|            to the general interest, but it is good, since it~is
378 12|          justice herself would act; but with respect to what may
379 12|             a little blood~or seed, but of intelligence. And thou
380 12|             nothing is a man's own, but that his child~and his body