Book

  1 1 |        and not to~give credit to what was said by miracle-workers
  2 1 |          to receive from~friends what are esteemed favours, without
  3 1 |      Fronto I learned to observe what envy, and duplicity, and~
  4 1 |        had no need to conjecture what he wished or did~not wish,
  5 1 | sweetness~and dignity, and to do what was set before me without
  6 1 |          was~a man who looked to what ought to be done, not to
  7 1 |        houses, nor curious about what he~ate, nor about the texture
  8 1 |         according to nature, and what kind of a~life that is,
  9 2 |     reason of their ignorance of what is~good and evil. But I
 10 2 |         for no one~can fix on me what is ugly, nor can I be angry
 11 2 |   arteries. See the breath also, what kind of a thing it is, air,
 12 2 |         of~the whole brings, and what serves to maintain this
 13 2 |          now at last perceive of what universe thou art a~part,
 14 2 |          thou art a~part, and of what administrator of the universe
 15 2 |          a Roman and a man to do what thou~hast in hand with perfect
 16 2 |            Through not observing what is in the mind of another
 17 2 |        must always bear in mind, what is the nature of the whole,~
 18 2 |         nature of the whole,~and what is my nature, and how this
 19 2 |          is related to that, and what~kind of a part it is of
 20 2 |          kind of a part it is of what kind of a whole; and that
 21 2 |     concern about human affairs, what is it to~me to live in a
 22 2 |         the remembrance of them; what is the nature of~all sensible
 23 2 |          voices give~reputation; what death is, and the fact that,
 24 2 |        near to the deity, and by what part of him, and when~this
 25 2 |          and seeks by conjecture what is in the minds of his neighbours,~
 26 2 |         and~dissatisfaction with what comes from gods and men.
 27 2 |          past or the future: for~what a man has not, how can any
 28 2 |         that all is opinion. For what was said by the Cynic Monimus~
 29 2 |       manifest too is the use of what was said, if a man~receives
 30 2 |          said, if a man~receives what may be got out of it as
 31 2 |          and without~considering what it is, it being right that
 32 2 |        the body is a stream, and what belongs~to the soul is a
 33 2 |          after-fame is oblivion. What then is that~which is able
 34 3 |      other lice killed Socrates. What means all this? Thou hast
 35 3 |          such thoughts as these, What is such a person doing,~
 36 3 |       person doing,~and why, and what is he saying, and what is
 37 3 |       and what is he saying, and what is he thinking of, and what~
 38 3 |      what is he thinking of, and what~is he contriving, and whatever
 39 3 |         one should suddenly ask, What hast thou now in thy thoughts?
 40 3 |      general interest, imagining what another says,~or does, or
 41 3 |        or thinks. For it is only what belongs to himself that
 42 3 |          he always bears in mind~what kind of men they are both
 43 3 |         by night~and by day, and what they are, and with what
 44 3 |          what they are, and with what men they live an impure~
 45 3 |   solitude or much~company; and, what is chief of all, he will
 46 3 |          so as to see distinctly what kind of a thing~it is in
 47 3 |          to see at the same time~what kind of universe this is,
 48 3 |         of universe this is, and what kind of use everything~performs
 49 3 |   everything~performs in it, and what value everything has with
 50 3 |      reference to the~whole, and what with reference to man, who
 51 3 |        cities are like families; what each thing is,~and of what
 52 3 |       what each thing is,~and of what it is composed, and how
 53 3 |         an impression on me, and what virtue I~have need of with
 54 3 |        one who knows not however~what is according to his nature.
 55 3 |    buying, keeping quiet, seeing what ought to be done; for~this
 56 3 |         pleased and content with what happens, and with~the thread
 57 4 |         it, as fire lays hold of what falls into it, by~which
 58 4 |         thou returnest. For with what art thou discontented? With
 59 4 |         few are there~in it, and what kind of people are they
 60 4 |         reason which commands us what to do, and what not to do;
 61 4 |      commands us what to do, and what not to do; if this~is so,
 62 4 |         a manner a state. For of~what other common political community
 63 4 |      things, but~with respect to what is just, and as if it were
 64 4 |        certain~persuasion, as of what is just or of common advantage,
 65 4 |          this does its own work, what else dost thou wish?~ Thou
 66 4 |         who does not look to see what his~neighbour says or does
 67 4 |      does or thinks, but only to what he does himself,~that it
 68 4 |    remembrance will~be immortal, what then is this to thee? And
 69 4 |      this to thee? And I say not what is it to~the dead, but what
 70 4 |      what is it to~the dead, but what is it to the living? What
 71 4 |        what is it to the living? What is praise except indeed~
 72 4 |       and the other animals. For what a number is consumed, and
 73 4 |    aerial or~the fiery element.~ What is the investigation into
 74 4 |         not be better to say,~Do what is necessary, and whatever
 75 4 |         For the greatest part of what we~say and do being unnecessary,
 76 4 |       universe who does not know what is in it,~no less is he
 77 4 |       stranger who does not know what is going on in it.~He is
 78 4 |         things, neglecting to do what was in~accordance with their
 79 4 |          to~conclude the matter, what is even an eternal remembrance?
 80 4 |     remembrance? A mere~nothing. What then is that about which
 81 4 |          even those of the wise, what kind~of things they avoid,
 82 4 |        of things they avoid, and what kind they pursue.~ What
 83 4 |          what kind they pursue.~ What is evil to thee does not
 84 4 |  worthless human things are, and~what was yesterday a little mucus
 85 4 |       tenaciously stuck to life. What~more then have they gained
 86 4 |     trouble, and in company with what sort of people and in what
 87 4 |       what sort of people and in what a~feeble body this interval
 88 4 |     space. In this infinity then what is the difference~between
 89 5 |      beyond these bounds, beyond what is sufficient; yet in thy
 90 5 |       but thou stoppest short of what thou canst do. So thou~lovest
 91 5 |         his debtor,~and he knows what he has done. A third in
 92 5 |        manner does not even~know what he has done, but he is like
 93 5 |    necessary,~the observation of what a man is doing: for, it
 94 5 |         perceive it.- It is true what thou sayest, but thou dost
 95 5 |      dost not~rightly understand what is now said: and for this
 96 5 |        understand the~meaning of what is said, do not fear that
 97 5 |         his destiny. For this is what we mean~when we say that
 98 5 |   completely ignorant understand what I mean, for~they say, It (
 99 5 |          have brought on any man what he has brought, if it~were
100 5 |   content if the~greater part of what thou doest is consistent
101 5 |          It may be objected,~Why what is more agreeable than this
102 5 |          not more~agreeable. For what is more agreeable than wisdom
103 5 |      motion and of things moved, what there is worth being highly
104 5 |        compel me to this.~ About what am I now employing my own
105 5 |      this question, and inquire, what have I now in this~part
106 5 |     animal, or of a wild beast?~ What kind of things those are
107 5 |    should not be in harmony with what is~really good. But if a
108 5 |      which have reason.~ To seek what is impossible is madness:
109 5 |         own activity. I now have what the universal nature~wills
110 5 |       wills me to have; and I do what my nature now wills me to
111 5 |         whose mouth smells foul? What good will this danger do
112 5 |       shall hinder me from doing what I choose; and I choose to~
113 5 |       choose; and I choose to~do what is according to the nature
114 5 |         has skill and~knowledge? What soul then has skill and
115 5 |         the wide-spread earth.~ ~What then is there which still
116 5 |       And until that time comes, what is~sufficient? Why, what
117 5 |         what is~sufficient? Why, what else than to venerate the
118 5 |         I troubled about~it? And what is the harm to the common
119 5 |        hast thou forgotten, man,~what these things are?- Yes;
120 6 |         this act also to do well what~we have in hand.~ Look within.
121 6 |       reason which governs knows what its own disposition is,
122 6 |          own disposition is, and what~it does, and on what material
123 6 |         and what~it does, and on what material it works.~ The
124 6 |      repose in her, through whom what thou meetest with in the
125 6 |    penetrate them, and so we see what~kind of things they are.
126 6 |         thee most. Consider then~what Crates says of Xenocrates
127 6 |       which there~is no abiding, what is there of the things which
128 6 |        useless part of our food. What then is worth being~valued?
129 6 |     worthless thing called fame, what remains that is worth~valuing?
130 6 |         voice utter~each letter? What then if they grow angry,
131 6 |       and others without knowing what they do; as men also when
132 6 |  abundantly, who find fault with what happens and~those who try
133 6 |         thee to understand~among what kind of workmen thou placest
134 6 |         desire towards that? For what advantage would~result to
135 6 |      have long been in the~dust. What harm then is this to them;
136 6 |        then is this to them; and what to those whose names~are
137 6 |    desire to do~impossibilities. What then didst thou desire?-
138 6 |   thyself to attend carefully to what is said by another, and~
139 6 |        of~the universal nature.~ What kind of people are those
140 6 |          wish to please, and for~what objects, and by what kind
141 6 |         for~what objects, and by what kind of acts? How soon will
142 7 |                    BOOK SEVEN~ ~ WHAT is badness? It is that which
143 7 |    discourse thou must attend to what is said, and in every movement~
144 7 |       movement~thou must observe what is doing. And in the one
145 7 |      shouldst see~immediately to what end it refers, but in the
146 7 |        the other watch carefully~what is the thing signified.~
147 7 |          ruling principle~can do what is now fit and useful for
148 7 |        Let there fall externally what will on the parts which
149 7 |       But I, unless I think that what has happened~is an evil,
150 7 |         daemon, or a good thing. What~then art thou doing here,
151 7 |        man afraid of change? Why what can take place without change?~
152 7 |       take place without change?~What then is more pleasing or
153 7 |      which it does not~allow, or what it does not allow now.~
154 7 |        doing wrong shall depart, what reason is~there for living
155 7 |        immediately consider with what~opinion about good or evil
156 7 |     error.~ Think not so much of what thou hast not as of what
157 7 |         what thou hast not as of what thou hast: but of~the things
158 7 |         with itself when it does what is just,~and so secures
159 7 |         present. Understand well what happens either to thee or~
160 7 |          Direct thy attention to what is said. Let thy understanding
161 7 |     those who seek fame, observe what~they are, and what kind
162 7 |       observe what~they are, and what kind of things they avoid,
163 7 |        of things they avoid, and what kind of~things they pursue.
164 7 |        does, whether~he is doing what is just or unjust, and the
165 7 |         to the deity and believe what the women say, that no man
166 7 |          ten thousand years. For what more wilt thou see?~ ~ That
167 7 |        look straight to this, to what nature leads thee, both
168 7 |          straight on, and it~has what is its own.~ Consider thyself
169 7 |       thread~of thy destiny. For what is more suitable?~ In everything
170 7 |          motion or attitude. For what the mind shows in the face
171 7 |        thou wishest to~have, and what ruling principles they possess.
172 7 |         But we ought to~inquire, what kind of a soul it was that
173 7 |       has grown around thee. For~what hinders the mind in the
174 7 |        man is tired of receiving what is useful. But it is useful
175 7 |       then be tired of receiving what is~useful by doing it to
176 8 |       nature wills. Observe then what it wills, and let nothing
177 8 |       Where is it then? In~doing what man's nature requires. How
178 8 |        his affects and his acts. What~principles? Those which
179 8 |      does~not do the contrary to what has been mentioned.~ On
180 8 |        am dead, and all is~gone. What more do I seek, if what
181 8 |          What more do I seek, if what I am now doing is work of
182 8 |          and Gaius and Pompeius, what are they in comparison with~
183 8 |       duty to be a good man, and~what man's nature demands, do
184 8 |         nor useful.~ This thing, what is it in itself, in its
185 8 |         in its own constitution? What is~its substance and material?
186 8 |      substance and material? And what its causal nature (or form)?~
187 8 |     causal nature (or form)?~And what is it doing in the world?
188 8 |      immediately say to thyself: What~opinions has this man about
189 8 |       canst not do even this,~of what use is it to thee to find
190 8 |      gods will say the same. For what purpose then art thou? to~
191 8 |        man who throws up a ball.~What good is it then for the
192 8 |         even to have fallen? And what good is it to the bubble~
193 8 |      while it holds together, or what harm when it is burst? The
194 8 |        body) inside out, and see what kind of thing it is; and~
195 8 |       and~when it has grown old, what kind of thing it becomes,
196 8 |      body- then let the body say what it~thinks of it- or to the
197 8 |      looking at all things I see what is their~nature, and I use
198 8 |          his race. Then consider what trouble those before them
199 8 |          who is not content with what happens, and~separates himself
200 8 |      every occasion ask thyself,~What is there in this which is
201 8 |        and~old men and then die? What then would those do after
202 8 |         and both~are mortal. And what is it in any way to thee
203 8 |       shrinking, affrighted? And what wilt thou find~which is
204 8 |       happens to each thing~both what is usual and natural, why
205 8 |      resist from mere obstinacy.~What then will it be when it
206 8 |     nothing more to thyself than what the first appearances~report.
207 8 |      thee in pieces, curse thee. What~then can these things do
208 8 |   modesty.~ He who does not know what the world is, does not know
209 8 |         he who does not know for what purpose the world exists,
210 8 |          not~know who he is, nor what the world is. But he who
211 8 |    things could not even say for what purpose he exists~himself.
212 8 |       purpose he exists~himself. What then dost thou think of
213 8 | ekteinesthai]. But one may judge what kind of~a thing a ray is,
214 9 |        are~separated. See, then, what now takes place. For only
215 9 |          them; and thou wilt see~what I say, if thou only observest.
216 9 |        expressing any judgement. What is it,~then, which does
217 9 |    principles, and thou wilt see~what judges thou art afraid of,
218 9 |          thou art afraid of, and what kind of judges they are
219 9 |          thou mayest remember of what thou art a~part; and that
220 9 |       such is everything; and so what is~exhibited in the representation
221 9 |        penetrate within, and~see what kind of men they are. Thou
222 9 |   drivellers. Well then, man: do what~nature now requires. Set
223 9 |     without a change of opinions what else is~there than the slavery
224 9 |          whether they discovered what the~common nature required,
225 9 |       him who died prematurely.~ What are these men's leading
226 9 |    leading principles, and about what kind of~things are they
227 9 |    things are they busy, and for what kind of reasons do they
228 9 |         or good by their praise,~what an idea!~ Loss is nothing
229 9 |        such to time without end. What, then, dost thou say? That
230 9 |          Why art~thou disturbed? What is there new in this? What
231 9 |       What is there new in this? What unsettles thee? Is~it the
232 9 |     ought not to find fault with~what is done for the benefit
233 9 |          is it not better to use what is in thy power~like a free
234 9 |         a slavish and abject way what is not~in thy power? And
235 9 |        prayers this way, and see what~comes.~ Epicurus says, In
236 9 |  possible. Do not, then, require what is~impossible. For this
237 9 |        when the~occasion arises, what virtue nature has given
238 9 | foundation only in the mind.~And what harm is done or what is
239 9 |         And what harm is done or what is there strange, if the
240 9 |          act all the profit. For what more dost thou want when
241 9 |     several constitutions obtain what is~their own; so also as
242 9 |        constitution, and he gets what is his own.~
243 10|      condemned by them?~ Observe what thy nature requires, so
244 10|       And next thou must observe what thy nature requires so far
245 10|          the way of objection to what is said.~ When thou hast
246 10|         if thou~rememberest that what does the work of a fig-tree
247 10|          is a fig-tree, and~that what does the work of a dog is
248 10|         a dog is a dog, and that what does the work~of a bee is
249 10|         a bee is a bee, and that what does the work of a man is
250 10|        every several thing, both what it~is in substance, and
251 10|          it~is in substance, and what place it has in the universe,
252 10|        is formed to exist and of what things it is compounded,
253 10|      universal nature. But as to what any man shall say or think
254 10|    things, with acting justly in what he now~does, and being satisfied
255 10|         and being satisfied with what is now assigned to him;
256 10|  straight course to follow God.~ What need is there of suspicious
257 10|          in thy power to~inquire what ought to be done? And if
258 10|         to thee, if another does what is just and~right. It will
259 10|          thou hast not forgotten what they do, and~what they avoid
260 10|      forgotten what they do, and~what they avoid and what they
261 10|          and~what they avoid and what they pursue, and how they
262 10| instructed and modest says, Give what thou wilt; take back what
263 10|        what thou wilt; take back what thou~wilt. And he says this
264 10|      nature as to die.~ Consider what men are when they are eating,
265 10|    themselves and so forth. Then what kind of men they are when~
266 10|         they were slaves~and for what things; and after a little
267 10|          little time consider in what a~condition they will be.~
268 10|          For thou wilt find just what Plato says, Dwelling within
269 10|  shepherd's fold on a mountain.~ What is my ruling faculty now
270 10|        faculty now to me? And of what nature am I now~making it?
271 10|         I now~making it? And for what purpose am I now using it?
272 10|         and assigns to every man what is fit. He then~who fears
273 10|         on it and makes a child. What a thing from~such a material!
274 10|      given to follow voluntarily what happens; but simply to follow
275 10|        to thyself~and reflect in what like manner thou dost err
276 10|        the man is~compelled: for what else could he do? or, if
277 10| reflectest at the same time that~what has once changed will never
278 10|   duration of time. But thou, in what a brief space of time is
279 10|          time in an orderly way? What matter and opportunity for
280 10|  activity~art thou avoiding? For what else are all these things,
281 10|           if thou art not such.~ What is that which as to this
282 10|        in such a condition that, what luxury is to those who enjoy~
283 10|   misfortunes not one~harms law. What then does not harm law does
284 10|        some who are pleased with what is going to happen. Suppose~
285 10|    tacitly condemns us.- This is what is said of a~good man. But
286 10|        inquire with thyself, For what object is~this man doing
287 11|         may be~stopped, it makes what has been set before it full
288 11|          that it can say, I have what is my own. And further it
289 11|         also to thy whole life.~ What a soul that is which is
290 11|     never stop~doing such good.~ What is thy art? To be good.
291 11|        if you are delighted with~what is shown on the stage, you
292 11|         which came next, observe what it was,~and again, for what
293 11|      what it was,~and again, for what object the new comedy was
294 11|        poetry and dramaturgy, to what end does it look!~ How plain
295 11|       for this is something like what the gardeners mean~when
296 11|    anything nor complaining. For what evil is it to~thee, if thou
297 11|      thee, if thou art now doing what is agreeable to thy own
298 11|        at thy post in~order that what is for the common advantage
299 11|        with thee in a fair way.- What art thou doing, man? There
300 11|      will be at an end. Besides, what trouble~is there at all
301 11|         contrary to nature, seek what is conformable to thy own
302 11|       each thing is come, and of what it consists, and~into what
303 11|       what it consists, and~into what it changes, and what kind
304 11|        into what it changes, and what kind of a thing it will
305 11|    against thee, consider first: What is my~relation to men, and
306 11|       another.~ Second, consider what kind of men they are at
307 11|          and particularly, under what compulsions in respect of~
308 11|        their acts, consider with what pride they~do what they
309 11|          with what pride they~do what they do.~ Third, that if
310 11|           that if men do rightly what they do, we ought not to
311 11|     smile and acting a part. For what will~the most violent man
312 11|        all through his life. But what I have said is not enough,~
313 11|       unless this also is added, what this object ought to be.
314 11|      veil over a star.~ Consider what a man Socrates was when
315 11|          cloak and gone out, and what~Socrates said to his friends
316 11|            Socrates used to say, What do you want? Souls of rational
317 11|       Souls of rational men.- Of what rational men? Sound or~unsound?-
318 12|        and free by itself, doing what is just and accepting what
319 12|       what is just and accepting what happens~and saying the truth:
320 12|        shalt strive to live only what is really thy life, that~
321 12|          more respect have we to what our neighbours shall think
322 12|        shall think of us than~to what we shall think of ourselves.~
323 12|  practised in this.~ Consider in what condition both in body and
324 12|    purposes of actions; consider what pain is, what~pleasure is,
325 12|           consider what pain is, what~pleasure is, and death,
326 12|   nothing else than use it.~ See what things are in themselves,
327 12|       matter, form~and purpose.~ What a power man has to do nothing
328 12|         has to do nothing except what God will approve, and~to
329 12|      nobody.~ How ridiculous and what a stranger he is who is
330 12|        must of necessity be. For what must a man~do who has such
331 12|        everything always observe what the thing is which produces
332 12|        pull thee by the strings. What is there now in my mind?
333 12|         act; but with respect to what may happen to~thee from
334 12|     Providence. Second, consider what every being is from the
335 12|         back of the same, and of what things every being is~compounded
336 12|     being is~compounded and into what things it is resolved. Third,