Book

  1 1 |          know that on such things~a man should spend liberally.~
  2 1 |             showing~myself off as a man who practises much discipline,
  3 1 |        living example that the same man can be both most~resolute
  4 1 |           have had before my eyes a man who clearly considered his~
  5 1 |       presented the appearance of a man who could not be diverted
  6 1 |         from right~rather than of a man who had been improved. I
  7 1 |            I observed, too, that no~man could ever think that he
  8 1 |           to think himself a better man. He had also the art of
  9 1 |         firmness in giving to every man according to his deserts;
 10 1 |            acknowledged him to be a man ripe, perfect, above~flattery,
 11 1 |           such things, for he was~a man who looked to what ought
 12 1 |        reputation which~is got by a man's acts. He did not take
 13 1 |          the other is the mark of a man who has a perfect and~invincible
 14 1 |           that it is possible~for a man to live in a palace without
 15 1 |            but~that it is in such a man's power to bring himself
 16 1 |       whenever I wished to help any~man in his need, or on any other
 17 2 |      consider thus: Thou art an old man;~no longer let this be a
 18 2 |           steadily as a Roman and a man to do what thou~hast in
 19 2 |          things are, the~which if a man lays hold of, he is able
 20 2 |            honouring thyself. Every man's~life is sufficient. But
 21 2 |            in the mind of another a man has~seldom been seen to
 22 2 |           have put all the means in man's power to enable him not
 23 2 |           should be altogether in a man's~power not to fall into
 24 2 |          that which does not make a man worse,~how can it make a
 25 2 |            worse,~how can it make a man's life worse? But neither
 26 2 |             and the fact that, if a man looks at it~in itself, and
 27 2 |          nature. To observe~too how man comes near to the deity,
 28 2 |          him, and when~this part of man is so disposed.~ Nothing
 29 2 |             is more wretched than a man who traverses everything
 30 2 |              still remember that no man loses any~other life than
 31 2 |             be a mere~moment. For a man cannot lose either the past
 32 2 |           or the future: for~what a man has not, how can any one
 33 2 |             no difference whether a man shall see the same things
 34 2 |           the only thing of which a man can be deprived, if~it is
 35 2 |            which he has, and that a man~cannot lose a thing if he
 36 2 |          use of what was said, if a man~receives what may be got
 37 2 |            it is true.~ The soul of man does violence to itself,
 38 2 |         when it turns away from any man, or even moves~towards him
 39 2 |          which is able to conduct a man? One thing and only one,
 40 2 |         keeping the daemon within a man free from~violence and unharmed,
 41 2 |         feeling the need of another man's doing or not doing anything;
 42 2 |          into another, why should a man have any~apprehension about
 43 3 |         into the account, that if a man should live longer, it is
 44 3 |           and considering whether a man should now depart from life,
 45 3 |          from being beautiful, if a man should examine them severally-
 46 3 |       please the mind; so that if a man~should have a feeling and
 47 3 |             an old woman and an~old man he will be able to see a
 48 3 |   themselves, not~pleasing to every man, but to him only who has
 49 3 |            and the malignant;~and a man should use himself to think
 50 3 |             it in~thy mind. For the man who is such and no longer
 51 3 |         within him, which makes the man~uncontaminated by pleasure,
 52 3 |           which is assigned to each man is carried along~with him
 53 3 |             all men~is according to man's nature; and a man should
 54 3 |    according to man's nature; and a man should hold on to the~opinion
 55 3 |       thoughts, and be not either a man of many~words, or busy about
 56 3 |           has~taken his post like a man waiting for the signal which
 57 3 |          neither of oath nor of any~man's testimony. Be cheerful
 58 3 |    tranquility which others give. A man then must stand erect, not
 59 3 |           self-respect, to hate any~man, to suspect, to curse, to
 60 3 |             bear in mind that every man lives only this present
 61 3 |             is the time which every man~lives, and small the nook
 62 3 |          and what with reference to man, who is a citizen of the
 63 3 |      Wherefore, on every~occasion a man should say: this comes from
 64 3 |         live happy. And there is no~man who is able to prevent this.~
 65 3 |     anything well which pertains to man without at the same time~
 66 3 |             is peculiar~to the good man, to be pleased and content
 67 3 |             end of life, to~which a man ought to come pure, tranquil,
 68 4 |         freedom from~trouble does a man retire than into his own
 69 4 |             and look at things as a man, as a human being, as a
 70 4 |            not a thing of which any man should be ashamed, for it
 71 4 |       matter of necessity; and if a man will not have it so, he
 72 4 |          That which does not make a man worse than he was, also
 73 4 |             in the sense in which a man is properly understood to
 74 4 |            as they are in~truth.~ A man should always have these
 75 4 |          this is the~answer which a man might give on the hypothesis
 76 4 |             being unnecessary, if a man takes this away, he will
 77 4 |     Accordingly on every occasion a~man should ask himself, Is this
 78 4 |           unnecessary things? Now a~man should take away not only
 79 4 |            how the life of the good man suits thee, the life of
 80 4 |         tyrant nor the slave of any man.~ Consider, for example,
 81 4 |       breath, they are gone, and no man speaks of them. And, to~
 82 4 |           happen equally to the bad man and the good. For that~which
 83 4 |              one~after another. One man after burying another has
 84 4 |        might have happened to every man; but every man~would not
 85 4 |             to every man; but every man~would not have continued
 86 4 |            in all cases call that a man's misfortune, which is not
 87 4 |             is not a~deviation from man's nature? And does a thing
 88 4 |         thee to be a~deviation from man's nature, when it is not
 89 4 |             contrary to the will of~man's nature? Well, thou knowest
 90 4 |            by the presence of which man's nature obtains all~that
 91 4 |          For such a purpose frees a man from trouble, and warfare,~
 92 5 |          money, or the~vainglorious man his little glory. And such
 93 5 |       pleasure in thy dulness.~ One man, when he has done a service
 94 5 |           own mind he thinks of the man as his debtor,~and he knows
 95 5 |            has made the honey, so a man when he has done~a good
 96 5 |           grapes in~season.- Must a man then be one of these, who
 97 5 |           the observation of what a man is doing: for, it may be
 98 5 |      Aesculapius~prescribed to this man horse-exercise, or bathing
 99 5 |         universe prescribed to this man disease or~mutilation or
100 5 |            prescribed this for this~man as a thing adapted to procure
101 5 |        happens to (or, suits) every man is fixed in a~manner for
102 5 |             not have brought on any man what he has brought, if
103 5 |            comes severally to every man is to~the power which administers
104 5 |            doest is consistent with man's nature, and~love this
105 5 |        changeable; for where is the man~who never changes? Carry
106 5 |           them, to say nothing of~a man being hardly able to endure
107 5 |             on the~contrary it is a man's duty to comfort himself,
108 5 |             daemon: for~there is no man who will compel me to this.~
109 5 |           of a child, or of a young man, or of a feeble woman, or
110 5 |          even from this. For if any man should conceive certain~
111 5 |            is~really good. But if a man has first conceived as good
112 5 |         things ought to be called a man's, which do not belong~to
113 5 |            which do not belong~to a man, as man. They are not required
114 5 |             not belong~to a man, as man. They are not required of
115 5 |          They are not required of a man, nor does man's~nature promise
116 5 |         required of a man, nor does man's~nature promise them, nor
117 5 |           nor are they the means of man's nature~attaining its end.
118 5 |        Neither then does the end of man lie in these~things, nor
119 5 |          these things did belong to man, it would not be right for
120 5 |            would not be right for a man~to despise them and to set
121 5 |           against them; nor would a man be~worthy of praise who
122 5 |          the more of these things a man deprives~himself of, or
123 5 |          same degree he is a better man.~ Such as are thy habitual
124 5 |          for instance, that~where a man can live, there he can also
125 5 |              Nothing happens to any man which he is not formed by
126 5 |   themselves to it.~ In one respect man is the nearest thing to
127 5 |        obstacles to my proper acts, man becomes to me one of the
128 5 |            Zeus hath~given to every man for his guardian and guide,
129 5 |          himself.~And this is every man's understanding and reason.~
130 5 |           from such things- but the man has reason, it will~be said,
131 5 |             remain, am free,~and no man shall hinder me from doing
132 5 |                 Never has wronged a man in deed or word.~ ~And call
133 5 |           of God and to the soul of~man, and to the soul of every
134 5 |           bad habit. But as~the old man, when he went away, asked
135 5 |        Rostra, hast thou forgotten, man,~what these things are?-
136 5 |              I~was once a fortunate man, but I lost it, I know not
137 5 |          But~fortunate means that a man has assigned to himself
138 6 |           which hurry by on which a~man would set a high price?
139 6 |            It would be just as if a man should fall~in love with
140 6 |           is the very life of~every man, like the exhalation of
141 6 |             by~thee. Of necessity a man must be altogether in a
142 6 |           that it is impossible for man: but if anything is possible
143 6 |            anything is possible for~man and conformable to his nature,
144 6 |            exercises suppose that a man has torn thee with his~nails,
145 6 |       suspicion nor hatred.~ If any man is able to convince me and
146 6 |          seek the truth by which no~man was ever injured. But he
147 6 |           at the same time.~ If any man should propose to thee the
148 6 |       pleasure that he had when any man showed him~anything better;
149 6 |             s. So then neither to a man as a man is his labour~contrary
150 6 |          then neither to a man as a man is his labour~contrary to
151 6 |             it does the things of a man. But if the~labour is not
152 6 |              of their own arts than man to his own~reason, which
153 6 |            in a hostile attitude to~man.~ We are all working together
154 6 |             that is~useful to every man which is conformable to
155 6 |          Rome, but so far as I am a man, it is~the world. The things
156 6 |           Whatever happens to every man, this is for the interest~
157 6 |       whatever is profitable to any man is profitable also to other
158 6 |    perishable and ephemeral life of man, as Menippus and such as~
159 6 |            that way. If however any man~by using force stands in
160 6 |        loves fame considers another man's activity to be his own~
161 6 |            bitten by a mad dog?~ No man will hinder thee from living
162 7 |       understand however that every man~is worth just so much as
163 7 |          can, taking to help me the man who with the aid of my ruling
164 7 |         thee: only go away.~ Is any man afraid of change? Why what
165 7 |             with reference to every man and thing.~ One thing only
166 7 |           which the~constitution of man does not allow, or in the
167 7 |             all.~ It is peculiar to man to love even those who do
168 7 |     material for a tree, then for a man, then for something else;
169 7 |            may be ever new.~ When a man has done thee any wrong,
170 7 |            wrong which~is done by a man stay there where the wrong
171 7 |             after.~ From Plato: The man who has an elevated mind
172 7 |          possible, he said.-~Such a man then will think that death
173 7 |             ripe ears of corn:~ One man is born; another dies.~ ~
174 7 |        Plato: But I would make this man a sufficient answer, which~
175 7 |             if thou thinkest that a man who is good~for anything
176 7 |            works of a good or a bad~man.~ For thus it is, men of
177 7 |        Athens, in truth: wherever a man has placed~himself thinking
178 7 |            being saved; for as to a man~living such or such a time,
179 7 |           least one who is really a man, consider~if this is not
180 7 |           but as to these matters a man must intrust~them to the
181 7 |         what the women say, that no man can~escape his destiny,
182 7 |             prime principle then in man's constitution is the social.
183 7 |            and~resolve to be a good man in every act which thou
184 7 |       making himself a slave to any man's ignorance, nor receiving
185 7 |             possible to be a divine man and to be recognised~as
186 7 |            of art,~which belongs to man or God. For everything which
187 7 |       relationship either to God or man, and is neither new nor
188 7 |            a ridiculous thing for a man not to fly from his own~
189 7 |             to obtain a return?~ No man is tired of receiving what
190 8 |           is it then? In~doing what man's nature requires. How then
191 8 |          requires. How then shall a man do this? If~he has principles
192 8 |           there is nothing good for man, which does not make him
193 8 |            is thy duty to be a good man, and~what man's nature demands,
194 8 |             be a good man, and~what man's nature demands, do that
195 8 |          impeded; but the nature~of man is part of a nature which
196 8 |           to~care for them.~ Let no man any longer hear thee finding
197 8 |        useful, and~the perfect good man should look after it. But
198 8 |          look after it. But no such man would~ever repent of having
199 8 |             of Dialectic.~ Whatever man thou meetest with, immediately
200 8 |              What~opinions has this man about good and bad? For
201 8 |         shame to be surprised, if a man has a fever, or if~the wind
202 8 |          continuance, just like the man who throws up a ball.~What
203 8 |             It is satisfaction to a man to do the proper works of
204 8 |            do the proper works of a man. Now~it is a proper work
205 8 |            it is a proper work of a man to be benevolent to his
206 8 |             the senate and to every man, whoever he may be,~appropriately,
207 8 |   considering the death of a single man, but of a whole race, as~
208 8 |            of the body, such does a man make~himself, as far as
209 8 |          which he has distinguished man, for he has put it in his~
210 8 |          the understanding no other man is used~to impede, for neither
211 8 |        turning away either from any man~or from any of the things
212 8 |           Nothing can happen to any man which is not a human accident,
213 8 |          passions is a citadel, for man has nothing more secure
214 8 |            seen this is an ignorant man; but he who has seen it
215 8 |        rather add something,~like a man who knows everything that
216 8 |         thou wilt be ridiculed by a man who~is acquainted with nature,
217 8 |            just? For instance, if a man should stand by a limpid~
218 8 |             wish to be praised by a man who curses himself thrice~
219 8 |       Wouldst thou wish to please a man who does not please~himself?
220 8 |          not please~himself? Does a man please himself who repents
221 8 | particularly, the wickedness of one man does no harm to another.
222 8 |           object.~ Enter into every man's ruling faculty; and also
223 8 |            and also let every other~man enter into thine.~
224 9 |             For of necessity such a man must often find fault~with
225 9 |         successions.~ It would be a man's happiest lot to depart
226 9 |       breathe out one's life when a man has had enough of these~
227 9 |           character of a reflecting man, to be~neither careless
228 9 |         with no earthy thing than a man~altogether separated from
229 9 |     separated from other men.~ Both man and God and the universe
230 9 |           thy duty to leave another man's wrongful act there where
231 9 |             in a popular assembly~a man acting by himself stands
232 9 |            again for ever. For if a man reflects on~the changes
233 9 |          All drivellers. Well then, man: do what~nature now requires.
234 9 |             years or three.~ If any man has done wrong, the harm
235 9 |            in thy power~like a free man than to desire in a slavish
236 9 |              and thou wilt see. One man prays thus: How shall I
237 9 |             either with an ignorant man or with one unacquainted
238 9 |          thou art offended with any man's shameless conduct, immediately~
239 9 |             is~impossible. For this man also is one of those shameless
240 9 |            knave, and the faithless man, and of~every man who does
241 9 |         faithless man, and of~every man who does wrong in any way.
242 9 |          virtue nature has given to man to oppose to~every wrongful
243 9 |           act. For she has given to man, as an antidote against~
244 9 |         antidote against~the stupid man, mildness, and against another
245 9 |             against another kind of man some other~power. And in
246 9 |             correct by teaching~the man who is gone astray; for
247 9 |           is gone astray; for every man who errs misses his object~
248 9 |            is there strange, if the man who has not~been instructed
249 9 |             acts of an uninstructed man? Consider whether~thou shouldst
250 9 |             didst not~expect such a man to err in such a way. For
251 9 |             all when thou blamest a man as faithless~or ungrateful,
252 9 |             thou didst trust that a man who had such a disposition
253 9 |          want when thou hast~done a man a service? Art thou not
254 9 |            is~their own; so also as man is formed by nature to acts
255 10|          thy duty to do this.~ If a man is mistaken, instruct him
256 10|            are incredible. But if a man~should even drop the term
257 10|           modest, true, rational,~a man of equanimity, and magnanimous,
258 10|          character of a very stupid man and one overfond of his
259 10|             what does the work of a man is a man.~ Mimi, war, astonishment,
260 10|         does the work of a man is a man.~ Mimi, war, astonishment,
261 10|         produce~magnanimity. Such a man has put off the body, and
262 10|          nature. But as to what any man shall say or think about~
263 10|           there is produced, when a man chooses,~fidelity, modesty,
264 10|            back all, to nature, the man who is~instructed and modest
265 10|             no difference whether a man lives there or~here, if
266 10|           see, let them know a real man who lives~according to nature.
267 10|            at all about the kind of man that a good man ought to~
268 10|             kind of man that a good man ought to~be, but be such.~
269 10|           Law, and assigns to every man what is fit. He then~who
270 10|           is angry is a runaway.~ A man deposits seed in a womb
271 10|    different~actors.~ Imagine every man who is grieved at anything
272 10|            thou art offended at any man's fault, forthwith turn
273 10|             also is added, that the man is~compelled: for what else
274 10|           it.~ Let it not be in any man's power to say truly of
275 10|            which are conformable~to man's constitution; for a man
276 10|           man's constitution; for a man ought to consider as an
277 10|             but in the like case, a man~becomes both better, if
278 10|        shall receive and transmit a man's fame to~aftertimes. For
279 10|           soft things.~ There is no man so fortunate that there
280 10|         that he was a good and wise man, will there not be at last
281 10|           is what is said of a~good man. But in our own case how
282 10|            by it. Why then should a man cling to a longer stay~here?
283 10|            torn away; but~as when a man dies a quiet death, the
284 10|             For what object is~this man doing this? But begin with
285 10|         this, if~one may so say, is man. In contemplating thyself
286 11|         this readiness comes~from a man's own judgement, not from
287 11|          the proper constitution of man?~ At first tragedies were
288 11|           whole tree also. So too a man when he is separated from~
289 11|           is separated from~another man has fallen off from the
290 11|          another cuts it off, but a man by his own act separates~
291 11|      deserters from their post,~the man who does it through fear,
292 11|            it through fear, and the man who is alienated from~him
293 11|             in~itself.~ Suppose any man shall despise me. Let him
294 11|    deserving of contempt. Shall any man hate me? Let him look to~
295 11|            benevolent towards every man, and ready~to show even
296 11|             ought to be such, and a man ought to be seen by the
297 11|          way.- What art thou doing, man? There is no~occasion to
298 11|             the forehead. Such as a man's~character is, he immediately
299 11|             the eyes of lovers. The man~who is honest and good ought
300 11|          ought to be exactly like a man who smells~strong, so that
301 11|            no reputation; for every man~is allowed to seek his own
302 11|           power~of behaving to each man according to his deserts.
303 11|          wrong, and that~thou art a man like others; and even if
304 11|      circumstances. And in short, a man must learn a great~deal
305 11|        correct judgement on another man's acts.~ Sixth, consider
306 11|         much vexed or grieved, that man's life~is only a moment,
307 11|          what will~the most violent man do to thee, if thou continuest
308 11|           and begin at last to be a man while thou~livest. But thou
309 11|            and~courage, and not the man who is subject to fits of
310 11|          the same degree in which a man's mind is nearer~to freedom
311 11|         most absurd of~things for a man not to speak from his real
312 11|            a star.~ Consider what a man Socrates was when he dressed
313 11|             longer allowed.~ When a man kisses his child, said Epictetus,
314 11|           which exists not yet.~ No man can rob us of our free will.~
315 11|              Epictetus also said, A man must discover an art (or
316 12|             And let~neither another man's wickedness hinder thee,
317 12|         nature- then thou wilt be a man worthy of the universe~which
318 12|       wondered how it is that every man loves himself more~than
319 12|         should present himself to a man and bid him to think of~
320 12|             both in body and soul a man should be~when he is overtaken
321 12|           of his~uneasiness; how no man is hindered by another;
322 12|          and purpose.~ What a power man has to do nothing except
323 12|           before thy death?~ When a man has presented the appearance
324 12|          who would not~have the bad man do wrong, is like the man
325 12|           man do wrong, is like the man who would not have the~fig-tree
326 12|       necessity be. For what must a man~do who has such a character?
327 12|            art irritable, cure this~man's disposition.~ If it is
328 12|          age the~peculiar nature of man, but always the universal
329 12|       termination of life for every man is no evil,~because neither
330 12|          and~forgotten this, that a man's wrongful act is nothing
331 12|            is the kinship between a man~and the whole human race,
332 12|      forgotten this too, that~every man's intelligence is a god,
333 12|             this, that nothing is a man's own, but that his child~
334 12|           hast forgotten that~every man lives the present time only,
335 12|           philosophical~it is for a man in the opportunities presented