Book

  1 1 |              credit to what was said by miracle-workers and jugglers
  2 1 |           those who have~offended me by words, or done me wrong,
  3 1 |         without being either humbled by~them or letting them pass
  4 1 |            was most~highly venerated by those who associated with
  5 1 |               not about the word, or by some other fit~suggestion.~
  6 1 |           neglect of duties required by our relation~to those with
  7 1 |             those with whom we live, by alleging urgent occupations.~
  8 1 |              believe that I am loved by my friends; and in him I
  9 1 |              and not to be led aside by~anything; and cheerfulness
 10 1 |           think that he was despised by Maximus, or ever~venture
 11 1 |             failed to accompany him, by reason of any urgent circumstances,
 12 1 |           gods, nor did he court men by gifts or by trying to~please
 13 1 |             he court men by gifts or by trying to~please them, or
 14 1 |            trying to~please them, or by flattering the populace;
 15 1 |            nor yet was he easily~led by them. He was also easy in
 16 1 |              reputation which~is got by a man's acts. He did not
 17 1 |              a brother, who was~able by his moral character to rouse
 18 1 |            the same time, pleased me by his respect and affection;~
 19 1 |       remedies have been~shown to me by dreams, both others, and
 20 2 |             TWO~ ~ BEGIN the morning by saying to thyself, I shall
 21 2 |          these things happen to them by reason of their ignorance
 22 2 |             I can neither be injured by any of them, for no one~
 23 2 |           slave, no longer be pulled by the strings like~a puppet
 24 2 |             things which are ordered by Providence. From~thence
 25 2 |            universe is preserved, as by the changes of the elements
 26 2 |           changes of the elements so by the~changes of things compounded
 27 2 |           wearied~themselves in life by their activity, and yet
 28 2 |         anger. For he who is excited by anger seems to turn away
 29 2 |            desire, being overpowered by pleasure, seems to be in
 30 2 |               but the other~is moved by his own impulse to do wrong,
 31 2 |              towards doing~something by desire.~ Since it is possible
 32 2 |          bait of pleasure or terrify by pain, or are noised abroad
 33 2 |           pain, or are noised abroad by vapoury~fame; how worthless,
 34 2 |           looks at it~in itself, and by the abstractive power of
 35 2 |         comes near to the deity, and by what part of him, and when~
 36 2 |             the poet says,~and seeks by conjecture what is in the
 37 2 |             men should be dear to us by reason of kinship; and sometimes
 38 2 |           manner, they move our pity by reason of men's ignorance
 39 2 |           opinion. For what was said by the Cynic Monimus~is manifest:
 40 2 |        itself when it is overpowered by pleasure or by pain. Fourthly,
 41 2 |           overpowered by pleasure or by pain. Fourthly, when~it
 42 3 |              things which are formed by~nature, help to adorn them,
 43 3 |            one of those which~follow by way of consequence which
 44 3 |          painters and sculptors show by imitation; and in an old
 45 3 |           thou wilt cease to be held by~pains and pleasures, and
 46 3 |         makes the man~uncontaminated by pleasure, unharmed by any
 47 3 | uncontaminated by pleasure, unharmed by any pain, untouched by any~
 48 3 |      unharmed by any pain, untouched by any~insult, feeling no wrong,
 49 3 |            who~cannot be overpowered by any passion, dyed deep with
 50 3 |             home and from home, both by night~and by day, and what
 51 3 |              home, both by night~and by day, and what they are,
 52 3 |             erect, not be~kept erect by others.~ If thou findest
 53 3 |              thou makest the inquiry by a sure method.~ Never value
 54 3 |             even this only continued by a~succession of poor human
 55 3 |            many things are signified by the words stealing,~sowing,
 56 3 |             for~this is not effected by the eyes, but by another
 57 3 |            effected by the eyes, but by another kind of vision.~
 58 3 |             the~impressions of forms by means of appearances belongs
 59 3 |             to~animals; to be pulled by the strings of desire belongs
 60 3 |           his breast, nor disturb it by a crowd of images, but~to
 61 4 |          hold of what falls into it, by~which a small light would
 62 4 |        consumes it, and rises higher by means of this very material.~
 63 4 |        within him such thoughts that by looking into them he is~
 64 4 |            or remember the arguments by which it has been proved
 65 4 |          these things should be done by such persons, it~is a matter
 66 4 |          fig-tree to have juice. But by all means bear this in~mind,
 67 4 |               and as if it were done by one who~assigns to each
 68 4 |           into its seminal~principle by transmutation.~ Many grains
 69 4 |           nor better is a thing made by being praised. I affirm~
 70 4 |           which are called beautiful by the vulgar,~for example,
 71 4 |            it is praised, or spoiled by being blamed? Is~such a
 72 4 |            and assume a fiery nature by being received~into the
 73 4 |        animals which are daily eaten~by us and the other animals.
 74 4 |             this earth receives them by reason of the changes of~
 75 4 |           turn to profit the present by the aid of reason~and justice.
 76 4 |            not, he says, and I~abide by reason.- And I do not get
 77 4 |             my~learning, and I abide by my reason.~ Love the art,
 78 4 |           that all things take place by change, and~accustom thyself
 79 4 |              suspicion of being hurt by external things,~nor kindly
 80 4 |           from~pain, neither crushed by the present nor fearing
 81 4 |        freedom, and~everything else, by the presence of which man'
 82 5 |            thee; and be not diverted by the blame which follows
 83 5 |          follows from any~people nor by their words, but if a thing
 84 5 |             I~am not formed for them by nature. Show those qualities
 85 5 |          being~defectively furnished by nature to murmur, and to
 86 5 |            restless in thy mind? No,~by the gods: but thou mightest
 87 5 |             for even they are misled~by a certain show of reason.
 88 5 |         judges to be good, be judged by thee to be of the same kind
 89 5 |            to that which~is directed by it. For two reasons then
 90 5 |       applicable that which was said by the comic writer. Thus even
 91 5 |              me then will be reduced by~change into some part of
 92 5 |              and so on for ever. And by consequence~of such a change
 93 5 |          signifies that they~proceed by the right road.~ None of
 94 5 |           mind; for the soul is dyed by the thoughts. Dye it then
 95 5 |           man which he is not formed by nature to bear.~The same
 96 5 |             and thy life is directed by this.~ That which does no
 97 5 |              the~state is not harmed by this, neither am I harmed.
 98 5 |      rapidity with which things pass by and disappear,~both the
 99 5 |           and of that which is fixed by~destiny, and how small a
100 5 |           and governs be undisturbed by~the movements in the flesh,
101 5 |          affects rise up to the mind~by virtue of that other sympathy
102 5 |          then, and thou hast~reason: by thy rational faculty stir
103 5 |       substance~and through all time by fixed periods (revolutions)
104 5 |          happiness, if thou~canst go by the right way, and think
105 5 |            being, not to be hindered by~another; and to hold good
106 5 |        carried along inconsiderately by the appearance of things,~
107 6 |               nor is anything~harmed by it. But all things are made
108 6 |           the acts of life, this act by~which we die: it is sufficient
109 6 |             thou hast been compelled by circumstances to be disturbed
110 6 |             mastery over~the harmony by continually recurring to
111 6 |          strip them of all the words by which they are~exalted.
112 6 |              which are held together by~cohesion or natural organization,
113 6 |              those which are admired by men who are a little~more
114 6 |              which are held together~by a living principle, as flocks,
115 6 |              Those which are admired by~men who are still more instructed
116 6 |              which are held~together by a rational soul, not however
117 6 |            of the things which hurry by on which a~man would set
118 6 |            of the sparrows which fly by, but it has already~passed
119 6 |             receiving of impressions by the appearances of things,
120 6 |              things, nor being moved~by desires as puppets by strings,
121 6 |          moved~by desires as puppets by strings, nor assembling
122 6 |           herds, nor being~nourished by food; for this is just like
123 6 |            have that which is valued by~thee. Of necessity a man
124 6 |           more divine,~and advancing by a way hardly observed it
125 6 |             to be themselves~praised by posterity, by those whom
126 6 |     themselves~praised by posterity, by those whom they have never
127 6 |         difficult to be accomplished by thyself, do not~think that
128 6 |            that this can be attained~by thyself too.~ In the gymnastic
129 6 |             thee with his~nails, and by dashing against thy head
130 6 |         change; for I seek the truth by which no~man was ever injured.
131 6 |             Macedonian and his groom by death were brought to~the
132 6 |         requiring to relieve himself by any evacuations except at
133 6 |          pleasures have been enjoyed by robbers, patricides,~tyrants.~
134 6 |        either directly proceeding or by way of sequence. And~accordingly
135 6 |           after another, and this is by~virtue of the active movement
136 6 |              which are held together by nature there is within and
137 6 |              the things which happen by way of sequence in this
138 6 |         sacrifice nor pray nor~swear by them nor do anything else
139 6 |              way. If however any man~by using force stands in thy
140 6 |            carefully to what is said by another, and~as much as
141 6 |          bitter, and to those bitten by mad~dogs water causes fear;
142 6 |          poison in him who~is bitten by a mad dog?~ No man will
143 6 |            and for~what objects, and by what kind of acts? How soon
144 7 |          little mice, puppets pulled by strings-~all alike. It is
145 7 |          work as an instrument given by the universal~nature. But
146 7 |          good. For whatsoever~either by myself or with another I
147 7 |          many after being celebrated by fame have been given up
148 7 |              faculty itself will not by its~own opinion turn itself
149 7 |              Go away, I entreat thee by~the gods, as thou didst
150 7 |            bodies are carried, being by their nature united with
151 7 |            the~forgetfulness of thee by all.~ It is peculiar to
152 7 |              the wrong which~is done by a man stay there where the
153 7 |        maintains its own~tranquility by retiring into itself, and
154 7 |           the parts which are harmed by pain, let them, if~they
155 7 |              before are soon covered by those which come after.~
156 7 |            be regulated and composed by itself.~ ~ It is not right
157 7 |              him, or has been placed by a~commander, there in my
158 7 |            we are~able to get profit by means of the activity which
159 7 |              acts which must be done by thee. But every~being ought
160 7 |             to be overpowered either by the~motion of the senses
161 7 |             itself to be~overpowered by the others. And with good
162 7 |             reason, for it is formed by~nature to use all of them.
163 7 |              and those who are moved by them? And why art thou~not
164 7 |           the mind shows in the face by~maintaining in it the expression
165 7 |               and the being scorched by heat, and the having no~
166 7 |             to be recognised~as such by no one. Always bear this
167 7 |             receiving what is~useful by doing it to others.~ The
168 7 |    everything that takes place comes by way of consequence or continuity;~
169 7 |            own movement are governed by no rational~principle. If
170 8 |    everything that is assigned to it by the common nature.~For of
171 8 |           equal in all respects,~but by taking all the parts together
172 8 |            Wipe out thy imaginations by often saying to thyself:
173 8 |              be hindered.- Well, but by acquiescing~in the hindrance
174 8 |     acquiescing~in the hindrance and by being content to transfer
175 8 |            unity- for thou wast made~by nature a part, but now thou
176 8 |            But consider the~kindness by which he has distinguished
177 8 |               Do not disturb thyself by thinking of the whole of
178 8 |          Panthea or Pergamus now sit by the tomb of Verus? Does
179 8 |             Chaurias~or Diotimus sit by the tomb of Hadrian? That
180 8 |       nothing which may not be borne by thee.~ If thou art pained
181 8 |            thee.~ If thou art pained by any external thing, it is
182 8 |       judgement about anything aided by~reason and deliberately?
183 8 |               Thus then~always abide by the first appearances, and
184 8 |           For thou wilt be ridiculed by a man who~is acquainted
185 8 |            thou wouldst be ridiculed by a carpenter~and shoemaker
186 8 |      instance, if a man should stand by a limpid~pure spring, and
187 8 |        fountain and not a~mere well? By forming thyself hourly to
188 8 |              thou wish to be praised by a man who curses himself
189 9 |         inasmuch as he acts unjustly~by deceiving; and he also who
190 9 |             as he~disturbs the order by fighting against the nature
191 9 |            those who come~after them by virtue of a certain original
192 9 |             best reconciled to death by~observing the objects from
193 9 |            earthy nature, and~we see by one light, and breathe one
194 9 |             they are caught and~held by it, for their nature is
195 9 |            If thou art able, correct by teaching those who do wrong;
196 9 |            outside of us, themselves by themselves, neither~knowing
197 9 |        popular assembly~a man acting by himself stands apart from
198 9 |              which it is constituted by~nature to do. But enough
199 9 |           disposed towards them,~for by nature they are friends.
200 9 |            too aid them in all ways,~by dreams, by signs, towards
201 9 |              in all ways,~by dreams, by signs, towards the attainment
202 9 |            and everything else comes by way of sequence in~a manner;
203 9 |            not thou~also be governed by it.~ Soon will the earth
204 9 |        consider, too, the life lived by others in~olden time, and
205 9 |           justice in the~things done by virtue of the internal cause,
206 9 |              for thyself ample space by comprehending the whole~
207 9 |            universe in thy mind, and by contemplating the eternity
208 9 |              think that they do harm by their blame or good by their
209 9 |          harm by their blame or good by their praise,~what an idea!~
210 9 |          doing and on the instrument by which thou~doest it.~ When
211 9 |         possible for thee to correct by teaching~the man who is
212 9 |          irritated~has done anything by which thy mind could be
213 9 |          thou hadst means given~thee by thy reason to suppose that
214 9 |              particular purpose,~and by working according to their
215 9 |             so also as man is formed by nature to acts of~benevolence,
216 10|             all, nor to be condemned by them?~ Observe what thy
217 10|             far as thou art governed by~nature only: then do it
218 10|              shall not be made worse by it.~ And next thou must
219 10|              shall not be made~worse by it. But the rational animal
220 10|              wise as thou art~formed by nature to bear it, or as
221 10|            or as thou art not formed by nature to~bear it. If, then,
222 10|          such way as thou art formed~by nature to bear it, do not
223 10|           bear it as thou art~formed by nature to bear it. But if
224 10|          wise as thou~art not formed by nature to bear it, do not
225 10|        however, that thou art~formed by nature to bear everything,
226 10|             endurable and tolerable, by~thinking that it is either
227 10|              whole which~is governed by nature; next, I am in a
228 10|             cannot be compelled~even by any external cause to generate
229 10|          anything harmful to itself.~By remembering, then, that
230 10|          certain periods~is consumed by fire or renewed by eternal
231 10|          consumed by fire or renewed by eternal changes. And do
232 10|           which are assigned to thee by the common nature; and that~
233 10|        without desiring~to be called by these names by others, thou
234 10|             be called by these names by others, thou wilt be another
235 10|          course through the law, and by~accomplishing the straight
236 10|              if thou seest clear, go by this way~content, without
237 10|            their most valuable~part, by means of which there is
238 10|         everything is so constituted by nature as to die.~ Consider
239 10|           things which are appointed by him who rules all~things,
240 10|        reputation, and the like. For by attending to this thou wilt
241 10|             has viewed carefully and by~examination into their nature
242 10|          cylinder to move everywhere by its own motion, nor yet
243 10|      anything else which is governed by nature or an~irrational
244 10|            manner as they are formed by~nature and as they choose.
245 10|            and more worthy of praise by~making a right use of these
246 10|             To him who is penetrated by true principles even the
247 10|              that there shall not be by him when~he is dying some
248 10|              depart more contentedly~by reflecting thus: I am going
249 10|            get some~little advantage by it. Why then should a man
250 10|      occasion of anything~being done by any person to inquire with
251 11|       understanding at all, has seen by~virtue of the uniformity
252 11|           each, if thou art mastered by~this; for thou wilt be prevented
253 11|           for thou wilt be prevented by shame from confessing it:
254 11|             their several parts, and by this division to come~to
255 11|             accomplished well~except by general principles, some
256 11|            some things are said well by the dramatic~writers, of
257 11|   magisterial~freedom of speech, and by its very plainness of speaking
258 11|            good~things are said even by these writers, everybody
259 11|       another cuts it off, but a man by his own act separates~himself
260 11|            alienated from~him who is by nature a kinsman and a friend.~
261 11|             down, but is illuminated by light, by which it~sees
262 11|             is illuminated by light, by which it~sees the truth,
263 11|           and a man ought to be seen by the gods neither~dissatisfied
264 11|             It will soon show itself by acts. The~voice ought to
265 11|            take~away these opinions? By reflecting that no wrongful
266 11|           more pain is brought on us by the anger~and vexation caused
267 11|            anger~and vexation caused by such acts than by the acts
268 11|             caused by such acts than by the acts themselves, at
269 11|            child: we are~constituted by nature for something else:
270 11|             him with~gentle tact and by general principles that
271 11|             animals which are formed by~nature to be gregarious.
272 11|              anger, that to be moved by~passion is not manly, but
273 11|              mingled in thee,~though by nature they have an upward
274 11|              or other are considered by the majority to be good,
275 11|             the opinions of the many by the name of~Lamiae, bugbears
276 11|           because I would not perish by the worst of all ends,~that
277 12|         which thou wishest to arrive by a circuitous~road, thou
278 12|             will~not trouble himself by looking after raiment and
279 12|              breath (life), which is by nature~associated with the
280 12|          fate can live pure~and free by itself, doing what is just
281 12|             which are attached to it by the impressions of~sense,
282 12|              be~when he is overtaken by death; and consider the
283 12|               how no man is hindered by another; that everything
284 12|           appearance, and resolve it by dividing it into the formal,
285 12|             and as it were~pull thee by the strings. What is there
286 12|            For all things are formed by nature to change~and be
287 12|         always the universal nature, by the change~of whose parts
288 12|             For thus too he is moved by the deity who is moved in
289 12|      consider that it happens either by chance or~according to Providence,
290 12|           have been most conspicuous by the~greatest fame or misfortunes