Book
1 1 | of living conformably to~nature; and gravity without affectation,
2 1 | about living according to nature, and what kind of a~life
3 1 | forthwith living according to nature, though I still fall short
4 2 | But I who have seen the nature of the good that it is~beautiful,
5 2 | that it is ugly, and the nature of him who~does wrong, that
6 2 | another then is contrary to nature; and it is acting~against
7 2 | fortune is not separated from nature or without an interweaving~
8 2 | is good for every part of nature which the nature of~the
9 2 | part of nature which the nature of~the whole brings, and
10 2 | serves to maintain this nature. Now the~universe is preserved,
11 2 | bear in mind, what is the nature of the whole,~and what is
12 2 | the whole,~and what is my nature, and how this is related
13 2 | which are~according to the nature of which thou art a part.~
14 2 | is it possible that the nature of the universe has~overlooked
15 2 | remembrance of them; what is the nature of~all sensible things,
16 2 | else than an operation~of nature; and if any one is afraid
17 2 | afraid of an operation of nature, he is a~child. This, however,
18 2 | not only an operation of nature, but it is~also a thing
19 2 | conduces to the purposes of nature. To observe~too how man
20 2 | separation~of ourselves from nature, in some part of which the
21 2 | For~it is according to nature, and nothing is evil which
22 2 | evil which is according to~nature.~ This in Carnuntum.~
23 3 | are produced according to nature contain something~pleasing
24 3 | things which are formed by~nature, help to adorn them, and
25 3 | become truly familiar~with nature and her works.~ Hippocrates
26 3 | men~is according to man's nature; and a man should hold on
27 3 | confessedly live according~to nature. But as to those who live
28 3 | opinion inconsistent with nature and the constitution of
29 3 | and how long it is the nature of this~thing to endure
30 3 | what is according to his nature. But I know; for this reason
31 3 | present~activity according to nature, and with heroic truth in
32 4 | when it is according to nature, is so~affected with respect
33 4 | generation is, a mystery of nature; a composition~out of the
34 4 | it is~not contrary to the nature of a reasonable animal,
35 4 | without or from~within.~ The nature of that which is universally
36 4 | unseasonably the gift of nature, clinging to something else...~
37 4 | diffused, and assume a fiery nature by being received~into the
38 4 | which thy seasons bring, O~Nature: from thee are all things,
39 4 | the reason of our common nature through being~displeased
40 4 | which happen, for the same nature~produces this, and has produced
41 4 | thyself to consider that the nature of the Universe loves~nothing
42 4 | him who lives contrary to nature and to him~who lives according
43 4 | him~who lives according to nature, is neither according to
44 4 | is neither according to nature nor~contrary to nature.~
45 4 | to nature nor~contrary to nature.~ Constantly regard the
46 4 | space of time conformably to~nature, and end thy journey in
47 4 | when it is ripe, blessing nature who produced it, and thanking
48 4 | not a~deviation from man's nature? And does a thing seem to
49 4 | be a~deviation from man's nature, when it is not contrary
50 4 | contrary to the will of~man's nature? Well, thou knowest the
51 4 | thou knowest the will of nature. Will then this~which has
52 4 | presence of which man's nature obtains all~that is its
53 5 | which is according to thy nature?- But it is necessary to
54 5 | It is necessary: however nature has fixed bounds to this~
55 5 | didst, thou wouldst love thy nature~and her will. But those
56 5 | thou valuest thy own~own nature less than the turner values
57 5 | deed which are according to nature to be fit~for thee; and
58 5 | straight on, following thy own~nature and the common nature; and
59 5 | own~nature and the common nature; and the way of both is
60 5 | which happen according to nature until I~shall fall and rest,
61 5 | am not formed for them by nature. Show those qualities then
62 5 | defectively furnished by nature to murmur, and to be stingy,
63 5 | when it is said, That~the nature of the universe prescribed
64 5 | things, which the common nature~judges to be good, be judged
65 5 | whole. Neither does the nature of anything,~whatever it
66 5 | is consistent with man's nature, and~love this to which
67 5 | only~the things which thy nature requires; but thou wouldst
68 5 | which is not according to nature.- It may be objected,~Why
69 5 | is not conformable to the nature of the universe; and the
70 5 | of a man, nor does man's~nature promise them, nor are they
71 5 | they the means of man's nature~attaining its end. Neither
72 5 | which he is not formed by nature to bear.~The same things
73 5 | have what the universal nature~wills me to have; and I
74 5 | to have; and I do what my nature now wills me to do.~ Let
75 5 | what is according to the nature of the rational and social
76 6 | wills.~ In conformity to the nature of the universe every single
77 6 | conformity to any other~nature that each thing is accomplished,
78 6 | is accomplished, either a nature which~externally comprehends
79 6 | externally comprehends this, or a nature which is comprehended~within
80 6 | comprehended~within this nature, or a nature external and
81 6 | within this nature, or a nature external and independent
82 6 | man and conformable to his nature, think that this can be
83 6 | to be suitable to their nature and profitable! And~yet
84 6 | to be suitable to their nature and~profitable to them.-
85 6 | the foot is~contrary to nature, so long as the foot does
86 6 | is his labour~contrary to nature, so long as it does the
87 6 | labour is not contrary to his nature, neither is it an evil to
88 6 | which are held together by nature there is within and there~
89 6 | his own constitution and~nature. But my nature is rational
90 6 | constitution and~nature. But my nature is rational and social;
91 6 | to the reason of thy~own nature: nothing will happen to
92 6 | reason of~the universal nature.~ What kind of people are
93 7 | instrument given by the universal~nature. But if it is not sufficient,
94 7 | same act is according to nature and~according to reason.~
95 7 | suitable to the universal nature?~And canst thou take a bath
96 7 | necessary for the universal nature?~ Through the universal
97 7 | carried, being by their nature united with and~cooperating
98 7 | was before.~ The universal nature out of the universal substance,
99 7 | for living any longer?~ Nature which governs the whole
100 7 | principle which rules has this~nature, that it is content with
101 7 | straight to this, to what nature leads thee, both the~universal
102 7 | thee, both the~universal nature through the things which
103 7 | happen to thee, and thy~own nature through the acts which must
104 7 | reason, for it is formed by~nature to use all of them. The
105 7 | time; and live according to nature the remainder which~is allowed
106 7 | agitations which are foreign to nature, to~those who cause them
107 7 | of the miserable flesh.~ Nature has not so mingled the intelligence
108 7 | skilled~in the knowledge of nature, do not for this reason
109 7 | useful to act~according to nature. Do not then be tired of
110 7 | doing it to others.~ The nature of the An moved to make
111 8 | life in such wise as~thy nature wills. Observe then what
112 8 | then? In~doing what man's nature requires. How then shall
113 8 | things are~according to the nature of the universal; and in
114 8 | good man, and~what man's nature demands, do that without
115 8 | without hypocrisy.~ The nature of the universal has this
116 8 | remains the same.~ Every nature is contented with itself
117 8 | way~well; and a rational nature goes on its way well, when
118 8 | assigned to it by the common nature.~For of this common nature
119 8 | nature.~For of this common nature every particular nature
120 8 | nature every particular nature is a part, as the~nature
121 8 | nature is a part, as the~nature of the leaf is a part of
122 8 | the leaf is a part of the nature of the plant; except that~
123 8 | except that~in the plant the nature of the leaf is part of a
124 8 | of the leaf is part of a nature which has~not perception
125 8 | subject to be impeded; but the nature~of man is part of a nature
126 8 | nature~of man is part of a nature which is not subject to
127 8 | material? And what its causal nature (or form)?~And what is it
128 8 | constitution and according to human nature to perform~social acts,
129 8 | according to each individual's nature is also more~peculiarly
130 8 | and more suitable to its nature, and indeed also~more agreeable.~
131 8 | common sense allows this.~ Nature has had regard in everything
132 8 | to take a survey of the nature of the~universe and of the
133 8 | things I see what is their~nature, and I use each according
134 8 | power~which thou hast from nature.~ Speak both in the senate
135 8 | unity- for thou wast made~by nature a part, but now thou hast
136 8 | place as a part.~ As the nature of the universal has given
137 8 | also. For as the universal nature converts and fixes in its~
138 8 | is an evil to the animal~nature. Hindrance to the movements (
139 8 | equally an evil to the~animal nature. And something else also
140 8 | evil to the intelligent nature.~Apply all these things
141 8 | is not according to the nature of an ox, nor to a~vine
142 8 | is not according to the nature of a vine, nor to a stone~
143 8 | complain? For the~common nature brings nothing which may
144 8 | man who~is acquainted with nature, as thou wouldst be ridiculed
145 8 | cuttings, and the universal nature has no external space; but
146 9 | For since the universal~nature has made rational animals
147 9 | divinity; for the universal nature is the nature of things~
148 9 | universal nature is the nature of things~that are; and
149 9 | further, this universal nature is named~truth, and is the
150 9 | variance with the universal nature, and inasmuch as he~disturbs
151 9 | by fighting against the nature of the world; for he~fights
152 9 | had received powers from nature through the neglect~of which
153 9 | fault~with the universal nature, alleging that it assigns
154 9 | towards which the universal nature is equally affected- for
155 9 | they who wish to follow nature should be of the~same mind
156 9 | dishonour, which the~universal nature employs equally, whoever
157 9 | I say that the universal nature~employs them equally, instead
158 9 | one of those things which nature wills. For such as it is
159 9 | one of the operations of nature. As thou now~waitest for
160 9 | things which are of an earthy nature, and~we see by one light,
161 9 | in the common intelligent nature~moves in like manner towards
162 9 | and~held by it, for their nature is too strong for them;
163 9 | be one, and~it is of the nature of a mutiny, just as when
164 9 | which it is constituted by~nature to do. But enough of this.~
165 9 | disposed towards them,~for by nature they are friends. And the
166 9 | Well then, man: do what~nature now requires. Set thyself
167 9 | discovered what the~common nature required, and trained themselves
168 9 | this is~according to thy nature.~ Thou canst remove out
169 9 | change. But the universal nature~delights in change, and
170 9 | And that which is of the nature of breath is~also another
171 9 | continued to discourse on the nature of~things as before, keeping
172 9 | with one unacquainted with nature, is a~principle of all schools
173 9 | occasion arises, what virtue nature has given to man to oppose
174 9 | something conformable to thy nature, and dost thou seek to be
175 9 | also as man is formed by nature to acts of~benevolence,
176 10| them?~ Observe what thy nature requires, so far as thou
177 10| as thou art governed by~nature only: then do it and accept
178 10| it and accept it, if thy nature, so far as thou~art a living
179 10| thou must observe what thy nature requires so far as thou~
180 10| mayest allow thyself, if thy~nature, so far as thou art a rational
181 10| wise as thou art~formed by nature to bear it, or as thou art
182 10| as thou art not formed by nature to~bear it. If, then, it
183 10| way as thou art formed~by nature to bear it, do not complain,
184 10| it as thou art~formed by nature to bear it. But if it happens
185 10| as thou~art not formed by nature to bear it, do not complain,
186 10| that thou art~formed by nature to bear everything, with
187 10| a concourse of atoms, or nature is a system,~let this first
188 10| whole which~is governed by nature; next, I am in a manner
189 10| common principle, but the nature of the~universe has this
190 10| various ways. For~whether did nature herself design to do evil
191 10| should even drop the term Nature (as an efficient power),
192 10| of the whole are in their~nature subject to change, and at
193 10| were happening contrary to nature, particularly~as the dissolution
194 10| assigned to thee by the common nature; and that~Magnanimity is
195 10| things without studying~nature dost thou imagine, and how
196 10| himself to the~universal nature. But as to what any man
197 10| gives and takes back all, to nature, the man who is~instructed
198 10| man who lives~according to nature. If they cannot endure him,
199 10| everything is so constituted by nature as to die.~ Consider what
200 10| thing, which the universal nature~brings to each. And it is
201 10| its good at the time when nature~brings it.~ "The earth loves
202 10| faculty now to me? And of what nature am I now~making it? And
203 10| by~examination into their nature the things which happen
204 10| do according to his own nature.~And it is in his power
205 10| else which is governed by nature or an~irrational soul, for
206 10| manner as they are formed by~nature and as they choose. Place
207 10| departure from men to be, for~nature united thee to them and
208 10| the things according to nature.~ Accustom thyself as much
209 11| principles, some about the nature of the universe,~and others
210 11| that it is according to~nature for things to happen so,
211 11| alienated from~him who is by nature a kinsman and a friend.~
212 11| and a friend.~ There is no nature which is inferior to art,
213 11| for the arts imitate~the nature of things. But if this is
214 11| But if this is so, that nature which is the most~perfect
215 11| therefore the universal nature does so too. And,~indeed,
216 11| is agreeable to thy own nature, and~art satisfied with
217 11| moment is suitable to the nature~of the universe, since thou
218 11| things are according to~nature, rejoice in them, and they
219 11| thee: but if~contrary to nature, seek what is conformable
220 11| is conformable to thy own nature, and~strive towards this,
221 11| are not mere atoms, it is~nature which orders all things:
222 11| child: we are~constituted by nature for something else: I shall
223 11| animals which are formed by~nature to be gregarious. And thou
224 11| more agreeable to human nature, so also are they more manly;
225 11| mingled in thee,~though by nature they have an upward tendency,
226 11| which are conformable to its nature: still it~does not submit,
227 11| of one who deviates from nature. And~also when the ruling
228 11| which~expresses any work of nature; or if it is so, it is also
229 12| is assigned to thee, for nature designed it for~thee and
230 12| breath (life), which is by nature~associated with the body,
231 12| if it were according to nature, nature~would have had it
232 12| were according to nature, nature~would have had it so. But
233 12| which happens conformably to nature, we ought~to blame neither
234 12| all things are formed by nature to change~and be turned
235 12| proper time and the limit nature fixes, sometimes as in old
236 12| in old age the~peculiar nature of man, but always the universal
237 12| but always the universal nature, by the change~of whose
238 12| according to the universal nature; and~forgotten this, that
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