Book

  1 1 |         hearer, first of~Bacchius, then of Tandasis and Marcianus;
  2 1 |           after, because they were then still young; that I knew~
  3 2 |            act~against one another then is contrary to nature; and
  4 2 |         again sucked in.~The third then is the ruling part: consider
  5 2 |          to be~whirled around. But then thou must also avoid being
  6 2 |           in his offences. Rightly then,~and in a way worthy of
  7 2 |         imagination~in it, he will then consider it to be nothing
  8 2 |         from him? These two~things then thou must bear in mind;
  9 2 |       after-fame is oblivion. What then is that~which is able to
 10 3 |   extinguished. We must make haste then, not only~because we are
 11 3 |            the deaths of many, and then fate caught them~too. Alexander,
 12 3 |         own ruling power. We ought then to check~in the series of
 13 3 |           which others give. A man then must stand erect, not be~
 14 3 |        useful is the better.- Well then, if it is useful to thee
 15 3 |           the gods.~ Throwing away then all things, hold to these
 16 3 |          or it is uncertain. Short then is the time which every
 17 3 |            for thy old age.~Hasten then to the end which thou hast
 18 3 |            have shut the doors. If then everything else is common~
 19 4 |            of the mind. Constantly then~give to thyself this retreat,
 20 4 |        fasten upon thee.- Consider then further~that the mind mingles
 21 4 |            will praise thee.~ This then remains: Remember to retire
 22 4 |         Take away thy opinion, and then there is taken away the
 23 4 |           thing its value. Observe then as thou hast begun;~and
 24 4 |          thou reason? I have.- Why then dost not thou use it? For
 25 4 |        himself also die very~soon; then again also they who have
 26 4 | remembrance will~be immortal, what then is this to thee? And I say
 27 4 |           of itself. Neither~worse then nor better is a thing made
 28 4 |    counsulship, kingly power. Well then, that life of these people
 29 4 |        after~also Scipio and Cato, then Augustus, then also Hadrian
 30 4 |           and Cato, then Augustus, then also Hadrian and~Antoninus.
 31 4 |  remembrance? A mere~nothing. What then is that about which we ought
 32 4 |    corporeal~covering. Where is it then? It is in that part of thee
 33 4 |        about evils. Let this power~then not form such opinions,
 34 4 |          be a mummy or~ashes. Pass then through this little space
 35 4 |           on such an occasion. Why~then is that rather a misfortune
 36 4 |           the will of nature. Will then this~which has happened
 37 4 |           stuck to life. What~more then have they gained than those
 38 4 |         out~many to be buried, and then were carried out themselves.
 39 4 |         laboriously passed. Do not then~consider life a thing of
 40 4 |            space. In this infinity then what is the difference~between
 41 5 |         work of a human being. Why then am I~dissatisfied if I am
 42 5 |         pleasant.- Dost thou exist then to take thy pleasure, and
 43 5 |       nature. Show those qualities then which~are altogether in
 44 5 |      grapes in~season.- Must a man then be one of these, who in
 45 5 |            to such a~person.- This then was brought and this was
 46 5 |           precribed to him. Let us~then receive these things, as
 47 5 |    directed by it. For two reasons then it is right to be content
 48 5 |        changes? Carry thy thoughts then to the objects themselves,~
 49 5 |            or a whore or a robber.~Then turn to the morals of those
 50 5 |          himself. In such darkness then and~dirt and in so constant
 51 5 |           fitly and wittily. Go on then and ask if we~should value
 52 5 |    non-existence. Every part of me then will be reduced by~change
 53 5 |         their own works. They move then from~a first principle which
 54 5 |         attaining its end. Neither then does the end of man lie
 55 5 |            by the thoughts. Dye it then with~a continuous series
 56 5 |            live in~a palace;- well then, he can also live well in
 57 5 |            unharmed. It is a shame then that ignorance and~conceit
 58 5 |          all things disappear. How then is he~not a fool who is
 59 5 |           a body which~is all one, then thou must not strive to
 60 5 |        well of thy discovery. Well then, and thou hast~reason: by
 61 5 |            men do not permit thee, then get away~out of life, yet
 62 5 |           and~knowledge? What soul then has skill and knowledge?
 63 5 |         quarrelling, laughing, and then straightway weeping. But
 64 5 |          wide-spread earth.~ ~What then is there which still detains
 65 5 |        this is an empty thing. Why then dost thou~not wait in tranquility
 66 5 |        these people- wilt thou too then be made a fool for these
 67 6 |           we die: it is sufficient then in this act also to do well
 68 6 |           order and providence.~If then it is the former, why do
 69 6 |        blood of a shell-fish: such then are these impressions, and
 70 6 |      things~worth thy pains, it is then that it cheats thee most.
 71 6 |         cheats thee most. Consider then~what Crates says of Xenocrates
 72 6 |             In this flowing stream then, on which there~is no abiding,
 73 6 |     useless part of our food. What then is worth being~valued? To
 74 6 |       clapping of tongues. Suppose then that thou hast given up~
 75 6 |          aim at something. In this then~is the value of the education
 76 6 |       value many~other things too? Then thou wilt be neither free,
 77 6 |            utter~each letter? What then if they grow angry, wilt
 78 6 |       number every letter? just so~then in this life also remember
 79 6 |          it is not so.- Teach them then, and show~them without being
 80 6 |        things happen. Keep thyself then~simple, good, pure, serious,
 81 6 |            the~hand the hand's. So then neither to a man as a man
 82 6 |        grand and beautiful. Do not then imagine that they are of
 83 6 |           men as these. It remains then for thee to understand~among
 84 6 |           is~the world. The things then which are useful to these
 85 6 |            from the same. How long then?~ Think continually that
 86 6 |        kinds of men. To that place then we must remove, where there
 87 6 |        been in the~dust. What harm then is this to them; and what
 88 6 |       hundred. Be not dissatisfied then that~thou must live only
 89 6 |           do~impossibilities. What then didst thou desire?- Some
 90 6 |          ball is a fine~thing. Why then am I angry? Dost thou think
 91 7 |          all alike. It is thy duty then in the midst of such things
 92 7 |           if it is not sufficient, then either I retire from the~
 93 7 |         the assault on a town. How then, if being lame~thou canst
 94 7 |      daemon, or a good thing. What~then art thou doing here, O imagination?
 95 7 |         place without change?~What then is more pleasing or more
 96 7 |          change? Dost thou~not see then that for thyself also to
 97 7 |           the~material for a tree, then for a man, then for something
 98 7 |            a tree, then for a man, then for something else; and
 99 7 |          same kind. It is thy duty then to~pardon him. But if thou
100 7 |          hast select the best, and then reflect how~eagerly they
101 7 |     possible, he said.-~Such a man then will think that death also
102 7 |      another.~ The prime principle then in man's constitution is
103 7 |            and from deception. Let then the~ruling principle holding
104 7 |       where are they?~Nowhere. Why then dost thou too choose to
105 7 |          which happen to thee? For then thou wilt use them well,
106 7 |       principles they possess. For then thou wilt~neither blame
107 7 |           having no~appetite. When then thou art discontented about
108 7 |        according to nature. Do not then be tired of receiving what
109 8 |          hast fallen into disorder then, so that it is no~longer
110 8 |           life also opposes it. If then thou hast truly seen where
111 8 |          thy nature wills. Observe then what it wills, and let nothing
112 8 |          nor anywhere. Where is it then? In~doing what man's nature
113 8 |         man's nature requires. How then shall a man do this? If~
114 8 |         sensual pleasure. Pleasure then is~neither good nor useful.~
115 8 |         the same. For what purpose then art thou? to~enjoy pleasure?
116 8 |            a ball.~What good is it then for the ball to be thrown
117 8 |         Lucilla saw Verus die, and then Lucilla died. Secunda saw
118 8 |       Secunda saw Maximus~die, and then Secunda died. Epitynchanus
119 8 |    Antoninus saw Faustina die, and then Antoninus~died. Such is
120 8 |         Celer saw Hadrian die, and then Celer~died. And those sharp-witted
121 8 |         from fables. Remember this~then, that this little compound,
122 8 |        either an evil to the body- then let the body say what it~
123 8 |           the whole court is dead. Then turn to the rest,~not considering
124 8 |       tombs- The last of~his race. Then consider what trouble those
125 8 |       might leave a successor; and then, that of necessity some
126 8 |          old women and~old men and then die? What then would those
127 8 |         old men and then die? What then would those do after these
128 8 |         not reason.- Be it so. Let then the~reason itself not trouble
129 8 |         constitution of plants. So then that which is a~hindrance
130 8 |             Apply all these things then to thyself. Does pain or
131 8 |          not proper to a stone. If then there happens to each thing~
132 8 |            way?- Do not be grieved then, for the cause of its not
133 8 |          done.- Take thy departure then from life contentedly, just~
134 8 |          from mere obstinacy.~What then will it be when it forms
135 8 |         future be inexpugnable. He then who has~not seen this is
136 8 |         danger, I do not see. Thus then~always abide by the first
137 8 |           thyself from~within, and then nothing happens to thee.
138 8 |       which decays.~She is content then with her own space, and
139 8 |           pieces, curse thee. What~then can these things do to prevent
140 8 |            be at all~polluted. How then shalt thou possess a perpetual
141 8 |            he exists~himself. What then dost thou think of him who
142 8 |            glide or fall off. Such then ought to~be the out-pouring
143 8 |            one another. Teach them then or bear~with them.~ In one
144 9 |           things that are true. He then who~lies intentionally is
145 9 |    affected. With respect to pain, then,~and pleasure, or death
146 9 |         also is dissolution. This,~then, is consistent with the
147 9 |           to ignition. Accordingly then~everything also which participates
148 9 |          which are~separated. See, then, what now takes place. For
149 9 |            only observest. Sooner, then, will one find~anything
150 9 |         any judgement. What is it,~then, which does judge about
151 9 |        life under thy~grandfather, then to thy life under thy mother,
152 9 |         thy life under thy mother, then to thy life under~thy father;
153 9 |           to fear? In like manner,~then, neither are the termination
154 9 |        life. Whatever act of~thine then has no reference either
155 9 |        from its material part, and then contemplate it; then~determine
156 9 |           and then contemplate it; then~determine the time, the
157 9 |            the earth cover us all: then the earth, too, will~change,
158 9 |  philosopher! All drivellers. Well then, man: do what~nature now
159 9 |         thy opinion; and thou~wilt then gain for thyself ample space
160 9 |            time without end. What, then, dost thou say? That all
161 9 |         nothing. Towards the gods, then, now become~at last more
162 9 |       mixture and dispersion. Why, then, art thou~disturbed? Say
163 9 |            or they have power. If, then, they~have no power, why
164 9 |           them~in thy power. Well, then, is it not better to use
165 9 |           are in our power? Begin, then, to pray for such~things,
166 9 |           on well and~happily. Do, then, the same that he did both
167 9 |           thyself, Is it possible, then, that shameless men should
168 9 |           is not possible. Do not, then, require what is~impossible.
169 10|             BOOK TEN~ ~ WILT thou, then, my soul, never be good
170 10|           governed by~nature only: then do it and accept it, if
171 10|           animal. Use these rules, then, and trouble~thyself about
172 10|          by nature to~bear it. If, then, it happens to thee in such
173 10|            itself.~By remembering, then, that I am a part of such
174 10|            things as natural, even then it would be ridiculous~to
175 10|           which is~inspired. This, then, which has received the
176 10|           and all such things. If, then, thou~maintainest thyself
177 10|           themselves and so forth. Then what kind of men they are
178 10|     whatever is about to be. I say then to the~universe, that I
179 10|         nothing. Be of good cheer, then.~ Let this always be plain
180 10|          every man what is fit. He then~who fears or is grieved
181 10|            womb and goes away, and then another~cause takes it,
182 10|            through the throat,~and then another cause takes it and
183 10|          and how strange I~Observe then the things which are produced
184 10|       every one do in like manner. Then let this thought be in thy~
185 10|      thought be in thy~mind, Where then are those men? Nowhere,
186 10|          happen in life?~Persevere then until thou shalt have made
187 10|            not one~harms law. What then does not harm law does not
188 10|         spring," as the poet says; then the wind casts them down;
189 10|          the wind casts them down; then~the forest produces other
190 10|            Thou wilt consider~this then when thou art dying, and
191 10|        little advantage by it. Why then should a man cling to a
192 11|          the property of Law. Thus then right~reason differs not
193 11|         pancratium. In all~things, then, except virtue and the acts
194 11|         the general interest? Well then I have had~my reward. Let
195 11|       which after being cut off is~then ingrafted, for this is something
196 11|            thou goest to them. Let then thy~judgement about them
197 11|           be for a~short time, and then life will be at an end.
198 11|           Take away these opinions then, and~resolve to dismiss
199 11|         and thy anger is gone. How then shall I take~away these
200 11|        natural one. In~this manner then the elemental parts obey
201 11|         for dissolution. Is it not then~strange that thy intelligent
202 11|        with anything that~happens, then too it deserts its post:
203 11|           not receive a favour and then be unable to return it.~
204 11|            our power.~ The dispute then, he said, is not about any
205 11|           or~unsound?- Sound.- Why then do you not seek for them?-
206 11|         Because we have~them.- Why then do you fight and quarrel?~
207 12|         part will look to this. If then, whatever the time may~be
208 12|          live~according to nature- then thou wilt be a man worthy
209 12|        life, that~is, the present- then thou wilt be able to pass
210 12|          the opinion of others. If then a god or a wise~teacher
211 12|           a director~(Book IV). If then there is an invincible necessity,
212 12|        having done wrong, say,~How then do I know if this is a wrongful
213 12|           has such a character? If then thou art irritable, cure
214 12|            in thy power.~Take away then, when thou choosest, thy
215 12|         has ceased. In like manner then the whole which consists
216 12|       opinion: thou art saved. Who then hinders thee from~casting
217 12|           or fortunes of any kind: then~think where are they all