220-entru | enume-oppos | oracl-tribu | tript-zedek
bold = Main text
Chap., § grey = Comment text
1 V, 212(1)| furlong is 1/8 mile (i. e. 220 yards).
2 Int | Queen Arsinoe, who died 270 B. C. The exact date of
3 X | recommending the theatre. Verses 2i-22 describe the wisdom of electing
4 V, 237 | incursions against it--and 600,000 men were settled upon
5 IX, 499 | 68 The king loudly applauded
6 Int | reception.~8. The banquet (72 questions and answers).~
7 V | conditions of today. Verses 89-41 reveal how the ancients
8 II, 60 | religious, as Hecataeus of Abdera says.~
9 IX, 472 | wrought in righteousness that abide continually!~
10 II, 99 | John, Theodosius, Arsamos, Abietes, Ezekiel.~
11 V, 251 | 41 They abjured the rough and uncouth manner,
12 VI, 282 | should be corrupted by any abomination, or our lives be perverted
13 II, 91 | fourth tribe, Jonathan, Abraeus, Elisha, Ananias, Chabrias. . . .~
14 II, 96 | ninth tribe, Theophilus, Abraham, Arsamos, Jason, Endemias,
15 II, 57 | with some few others) are absent from the library.~
16 I, 45 | in addition was an act of absolute injustice.~
17 VI, 315 | the extent of rendering absolutely useless to man whatever
18 Int | banqueting.~The structure of this absorbing work is as follows:~1. Dedication
19 VI, 283 | each individual case why we abstain from the use of certain
20 VI, 312 | resort to injustice by the abuse of the power of reason.~
21 VIII, 404 | expense of reason and never by abusing your power do despite to
22 XI | submitted for approval and accepted as read, and (Verse 23)
23 IX, 469 | that God by His very nature accepts the humble. And the human
24 IX, 475 | they all shouted with loud acclaim, and afterwards the king
25 X, 507 | 9 The king loudly acclaimed the answer and then looking
26 II, 74 | win great renown by the accomplishment of this work.~
27 IX, 444 | 13 And having accorded to him the same praise as
28 IX, 456 | with all and you will be accounted patriotic."~
29 IX, 474 | and strong faith in God accrue to you if you rule your
30 VII, 370 | things were powerless to achieve a permanent and conclusive
31 VIII, 419 | And he replied, 'All men acknowledge that we ought to show liberality
32 I, 1 | his stock of knowledge and acquirements' whether through the study
33 I, 2 | infallible guide and so acquires a definite purpose.~
34 VIII, 410 | kings a bent towards the acquisition of territory and great renown.
35 V, 237 | it in farms of a hundred acres each.~
36 V, 237 | not less than 60 million acres--though afterwards the neighbouring
37 | across
38 VIII, 407 | appear to be worse than the actors, who study carefully the
39 III, 139 | fashioned to correspond with the actual reality which it represented.~
40 V, 223(2)| that the question was as acute 2000 years ago as it is
41 II, 89 | tribe, Judas, Simon, Samuel, Adaeus, Mattathias, Eschlemias.~
42 Int | have come a long way from Adam and Eve, a long way from
43 XI, 560 | that when he was about to adapt some of the incidents recorded
44 V, 233 | For the country is well adapted not only for agriculture
45 XI, 551 | any alteration either by adding anything or changing in
46 I, 23 | securing their emancipation, I addressed the king with the following
47 X, 522 | justice should be speedily administered in cases of dispute.'~
48 X, 523 | of evil and by your just administration have fashioned for yourself
49 VII, 332 | matters of importance to be admitted to his presence on the fifth
50 VIII, 391 | offenders, and you should mildly admonish the noble and good. For
51 IX, 465 | that would result from the adoption of the opposite view, in
52 IX, 465 | every point we may be well advised and our purpose may be accomplished.
53 V, 225 | that the farmers and their advocates might not in the interests
54 VI, 282 | sides by rules of purity, affecting alike what we eat, or drink,
55 IX, 443 | consider that we ourselves are afflicted by the misfortunes which
56 VI, 299 | have been separated in the aforementioned way are also characterised
57 I, 41 | time or were brought hither afterwards--all who possess such captives
58 XI, 540 | agree, and whatever they agreed upon was suitably copied
59 VI, 286 | sake of righteousness to aid the quest for virtue and
60 VI, 324 | beasts, the whole system aims at righteousness and righteous
61 III, 138 | the stone, interwoven with akanthus and surrounded with a vine
62 X, 502 | forms. But to possess an alert mind and to be able to form
63 VI, 289 | beings too, whether dead or alive, and so by naming them unclean,
64 IV, 186 | each one has a special task allotted to him.~
65 IV, 206 | 41 these men were never allowed to leave the citadel, except
66 XI, 555 | it worth their while to allude to such a wonderful achievement?'~
67 | alone
68 II, 60 | historical writers have held aloof from referring to these
69 I, 15 | Jews they use a peculiar alphabet (just as the Egyptians,
70 III, 147 | precious stones, placed alternately, and varying in kind, not
71 | although
72 IV, 168 | mountain of considerable altitude.~
73 X, 500 | among them a large number of ambassadors).~
74 III, 133 | and on it a crystal and amber, as it is called, had been
75 VI, 264 | escaping from ignorance and amending their lives.~
76 IX, 452 | praised them all individually (amid the plaudits of all who
77 I, 37 | wages of the soldiers by the amount of the redemption money,
78 X, 515 | to be found even in these amusements, for often some desirable
79 VI, 310 | 50 The excellency of the analogy in regard to discrimination
80 II, 91 | Jonathan, Abraeus, Elisha, Ananias, Chabrias. . . .~
81 I, 27 | bestowed upon him by our first ancestors, in order to signify that
82 V | Verses 89-41 reveal how the ancients estimate a scholar and a
83 VII, 364 | for them health and food and--all other things in due
84 IV, 176 | garments, down to their ankles.~
85 VII, 341 | happens also that it is the anniversary of my naval victory over
86 VII, 340 | and it will be celebrated annually throughout my life time.~
87 VIII, 406 | praise on the man and said to another--'Since you are the tenth
88 VII, 341 | of my naval victory over Antigonus. Therefore I shall be glad
89 III, 162 | with the artists in his anxiety that they should complete
90 IX, 498 | fail to make reparation to any--such is the kind-heartedness
91 | anyone
92 IX, 443 | the strength of kinship is apparent at once, for it is only
93 XI, 543 | In the early morning they appeared daily at the Court, and
94 IX, 469 | men,' he replied, 'and by appearing to be inferior rather than
95 III, 127 | of corn, dates also and apples, and pomegranates and the
96 XI, 546 | quiet and its brightness and applied themselves to their task.~
97 IX, 439 | which you have learned and apply them to the crisis which
98 IV, 175 | by fire upon it, and the approach to it was on a similar scale.~
99 VIII, 394 | received the answer with approbation and inquired of the next, '
100 V, 242 | neighbouring mountains of Arabia copper and iron were formerly
101 V, 232 | into the country by the Arabs.~
102 XI, 532 | are recorded in the public archives.~
103 IX, 472 | men a recompense for their arduous toil.1 For it is the deeds
104 IV, 179 | up from within the temple area.~
105 VIII, 430 | both in conduct and in argument, since they always made
106 II, 75 | chief of my bodyguard and Aristeas--men whom I hold in high
107 VII, 370 | maintaining a vast supply of arms and forces he remembered
108 | around
109 II | Priest in Jerusalem and arrange for the exchange. Aristeas
110 VI, 325 | under the influence of an arrogant self-consciousness.~
111 II, 65 | his coffers to allow the artificers to make a selection of any
112 V, 214 | 4 For the ground ascends, since the city is built
113 V, 240 | Gaza and the district of Ashdod.~
114 V, 234 | and commodious harbours at Askalon, Joppa, and Gaza, as well
115 II, 61 | High Priest in Jerusalem, asking him to send six elders out
116 I, 34 | the king, 'that Aristeas asks of us!'~
117 VIII, 405 | is awake and when he is asleep. Wherefore. you must be
118 I, 8 | towards you since you have aspirations which are so noble, and
119 V, 241 | to attack and cannot be assailed by large forces, owing to
120 XI, 539 | 12 There he assembled them in a house, which had
121 VII, 382 | the king had nodded his assent to this sentiment, the speaking
122 VII, 343 | near the citadel should be assigned to them, and that preparations
123 V, 254 | end and urged me, too, to assist to the best of my ability.~
124 V, 225 | every district with their assistants, that the farmers and their
125 VI, 264 | associations produce upon us; by associating with the bad, men catch
126 VI, 264 | our modes of life and our associations produce upon us; by associating
127 V, 251 | altogether above pride and never assumed an air of superiority over
128 I, 31 | salvation of the men since I was assured that God would grant a fulfilment
129 IV, 201 | described will he filled with astonishment and indescribable wonder
130 VIII, 399 | oneself well and not to be led astray by wealth or fame to immoderate
131 XI, 572 | much time upon it. I shall attempt to narrate whatever other
132 I, 1 | object of my mission, I have attempted to draw up clear exposition
133 I, 1 | of man--to be constantly attempting 'to add to his stock of
134 VII, 358 | 31 Among the attendants were the royal pages and
135 III, 121 | was the outer side which attracted the gaze of the spectator.~
136 VII, 332 | those who come to seek an audience with the king on matters
137 VIII, 387 | For it is God who is the author of all good things and Him
138 V, 243 | Persian rule, since the authorities of the time spread abroad
139 VI, 274 | 14 The makers and authors of these myths think that
140 X, 504 | springs up and a flood of avarice. The habit of virtue is
141 XI, 533 | happened, conscientiously avoiding any error.~
142 IV, 200 | appearance created such awe and confusion of mind as
143 VI, 264 | by associating with the bad, men catch their depravities
144 III, 128 | sides of the table with a band of gold.~
145 II, 97 | continues] Eleazar, Zachariah, Baneas, Elisha, Dathaeus.~
146 IX, 456 | as though they had been banished for a crime. If you bestow
147 I, 50 | the forces and the royal bankers, and so the matter was decided
148 Int | and answers during their banqueting.~The structure of this absorbing
149 II, 90 | Nehemia, Joseph, Theodosius, Baseas, Ornias, Dakis.~
150 III, 135 | 35 The basis of the foot on the ground
151 I, 44 | soldiers on the field of battle was all the booty which
152 XI, 567 | and dishes, and two golden beakers to be dedicated to God.~
153 VII, 375 | next guest, how he could bear with equanimity whatever
154 VII, 360(1)| humanitarian view. Also Bee Chapter VIII. 11.
155 VII, 375 | with equanimity whatever befell him?~
156 VII, 342 | be prepared for you in a befitting manner and for me also with
157 | Beginning
158 XI, 535 | from the moment the king begins to transact business until
159 | behind
160 VI, 269 | mankind except ourselves believe in the existence of many
161 IV, 196 | 31 There were golden bells upon the garment which reached
162 IV, 200 | the presence of a man who belonged to a different world.~
163 V, 239 | 29 Near the district belonging to the people of Ptolemais
164 I, 24 | transcribe but also to translate belongs to the whole Jewish race,
165 III, 134 | seemed to be like lilies bending down beneath the table,
166 III, 134 | like lilies bending down beneath the table, and the parts
167 VIII, 387 | pursuits, but by acts of benevolence made all his subjects well
168 VIII, 399 | God is free from need and benignant withal. Let your thoughts
169 I | himself as the first great bibliophile. He desires to have all
170 Int | here of the first great bibliophile--Ptolemy Philadelphus. He
171 IX, 454 | our children that every blessing may be theirs. Our desire
172 III, 148 | an ornament of lilies in bloom, and intertwining clusters
173 VIII, 403 | actually sailing on the sea in boats or flying through the air1
174 I, 44 | field of battle was all the booty which they should have claimed.~
175 VIII, 393 | human race increases and is born with much trouble and great
176 X, 519 | having experienced evil and borne their share of poverty,
177 IX, 451 | never going beyond the bounds of propriety in congratulations
178 III, 152 | by side, first a silver bowl and then a golden, then
179 III, 139 | the air was stirred by a breath of wind, movement was imparted
180 VIII, 395 | he answered, 'free from bribery and to practise sobriety
181 XI, 538 | the island, crossed the bridge and made for the northern
182 VI, 261 | is worth while to mention briefly the information which he
183 XI, 546 | delightful for its quiet and its brightness and applied themselves to
184 III, 152 | tear themselves from the brilliant sight and entrancing spectacle.~
185 IV, 193 | those who are~occupied in bringing up the sacrifices.~
186 IV, 171 | 6 All the buildings were characterised by a
187 IV, 174 | the bottom and the curtain bulged out to its highest extent,
188 VII, 336 | God save the King!' he burst into tears of joy.~
189 VIII, 405 | 22 For the mind mostly busies itself in sleep with the
190 X, 525 | profited much by the wise caching which you have given me
191 IV, 188 | both hands the limbs of a calf, each of them weighing more
192 IX, 458 | his course. It is only by calling upon the help of God that
193 VI, 325 | in reference also to the calves and rams and goats which
194 IX, 472 | granting them health and mental capacity and. all other gifts, he
195 II, 68 | my father into Egypt as captives--large numbers of these he
196 II, 58 | and language and have been carelessly interpreted, and do not
197 VI, 288 | will find to be wild and carnivorous, tyrannising over the others
198 VI, 311 | accordance with the first casual thought that occurred to
199 XI, 560 | plays, he was affected with cataract in both his eyes.~
200 VI, 264 | associating with the bad, men catch their depravities and become
201 IX, 437 | 6 And he said, 'By never causing them pain, and this is not
202 VII, 340 | great day and it will be celebrated annually throughout my life
203 V, 234 | by the King and holds a central position compared with the
204 Int | water-works system).~(b) The ceremony.~(c) The citadel.~(d) The
205 II, 91 | Abraeus, Elisha, Ananias, Chabrias. . . .~
206 II, 98 | Joseph, Judas, Jonathes, Chabu, Dositheus.~
207 XI, 547 | 20 And it so chanced that the work of translation
208 IX, 458 | desires, and subject to sudden changes of opinion through fallacious
209 XI, 551 | either by adding anything or changing in any way whatever any
210 VII, 360(1)| humanitarian view. Also Bee Chapter VIII. 11.
211 VI, 316 | has been said, it has a characteristic which is defiling: It conceives
212 I, 32 | looking up at me with a cheerful countenance asked, 'How
213 VI, 300 | which are cloven-footed and chew the cud" represent to the
214 VIII, 404 | virtue and that you never choose to gratify yourself at the
215 IV, 204 | was much higher than the circle of walls which I have mentioned.~
216 V, 212 | about forty furlongs1 in circumference, as far as one could conjecture.~
217 IV, 180 | wonderful and indescribable cisterns underground, as they pointed
218 X, 518 | the people? That a private citizen should be made king over
219 I, 50 | heart the king inserted this clause and gave orders that the
220 VI, 293 | and the separation of the claws are intended to teach us
221 VI, 287 | and distinguished by their cleanliness, feeding on various kinds
222 I, 40 | multitudes, will be made clearer and more manifest.~
223 V, 226 | who pointed out with great~clearness the points which have been
224 III, 126 | piece of fluted relief-work, closely connected together round
225 VI, 279 | of meats and drinks and clothing.~
226 VI, 310 | our interpretation of "the cloven hoof and the chewing of
227 VI, 300 | For all animals "which are cloven-footed and chew the cud" represent
228 I, 18 | on the whole district of Coele-Syria and Phoenicia to a successful
229 II, 65 | who had the custody of his coffers to allow the artificers
230 VI, 277 | many matters, and being cognizant with our affairs, call us "
231 Int | Philadelphus. He desires to collect into his library at Alexandria "
232 I, 11 | money, for the purpose of collecting together, as far as he possibly
233 Int | ancient recoveries in this collection, we have come a long way
234 I, 18 | s father--for when by a combination of good fortune and courage
235 VI, 272 | objects already created and by combining them together, showed that
236 VIII, 421 | given us a most important commandment with regard to the honour
237 XI, 536 | read over before business commence, and if there has been any
238 XI | CHAP. XI.~For a comment on ancient stenography,
239 VII | questions and answers. Some sage comments on sociology. ~
240 V, 233 | agriculture but also for commerce, and the city is rich in
241 IV, 209 | oath when the trust was committed to them, for they had all
242 V, 234 | possesses too suitable and commodious harbours at Askalon, Joppa,
243 XI, 559 | curiosity he was wishing to communicate~sacred truths to common
244 IV, 174 | and as this motion was communicated from the bottom and the
245 VI, 282 | lives be perverted by evil communications, he hedged us round on all
246 XI, 550 | translators and the Jewish community and the leaders of the people
247 XI, 551 | 24 And when the whole company expressed their approval,
248 I, 26(1) | A important comparison of God and Zeus.
249 VI, 295 | 35 Therefore he compels us to recognise that we
250 VII, 363 | 36 The king complimented this man, too, upon his
251 VII, 355 | and your children and your comrades the continual possession
252 VI, 303 | For when they are properly conceived, they are manifestly great
253 VI, 316 | characteristic which is defiling: It conceives through the ears and brings
254 II, 60 | with them, because their conception of life is so sacred and
255 III, 113 | a man of the most lofty conceptions and nature had endowed him
256 VII, 370 | achieve a permanent and conclusive result. For even God instils
257 V | countryside. Compare Verse 11 with conditions of today. Verses 89-41 reveal
258 II, 76 | these matters, you will confer a great favour upon me and
259 V, 249 | possessed a great facility for conferences and the discussion of problems
260 XI, 548 | benefits which they had conferred upon them.~
261 I, 9 | prized by shallow minds confers the same benefit as the
262 II, 71 | person and worthy of the confidence of the court, I have established
263 IX, 490 | 59 The king gave his confirmation to the answer, and asked
264 IV, 183 | now show you how it was confirmed.~
265 IX, 439 | them to the crisis which confronts you. And so the efforts
266 IV, 200 | appearance created such awe and confusion of mind as to make one feel
267 IX, 451 | the bounds of propriety in congratulations or in other matters of deportment.
268 V, 212 | circumference, as far as one could conjecture.~
269 VII, 333 | wonderfully prepared and the connexion between the pages had been
270 I, 4 | possession of this city and conquered the land of Egypt.~
271 VII, 349 | Jewish guests was a very conscientious man.~
272 XI, 533 | story just as it happened, conscientiously avoiding any error.~
273 VI, 281 | such~whole life their main consideration is the sovereignty of God.~
274 IX, 449 | but, he ought always to be considering how he could best promote
275 III, 135 | of the foot on the ground consisted of a ruby and measured a
276 VIII, 407 | only such things as are consistent therewith, knowing that
277 V, 259 | explained, the good life consists in the keeping of the enactments
278 III, 127 | pomegranates and the like, conspicuously arranged.~
279 VI, 283 | are alike in their natural constitution, since they are all governed
280 XI, 534 | that I made an effort to consult those whose business it
281 VI, 289 | birds, already mentioned, consume the different kinds of pulse
282 IV, 175 | burnt offerings which were consumed by fire upon it, and the
283 VI, 304 | by the divine power with consummate skill.~
284 II, 59 | since the law which they contain, inasmuch as it is of divine
285 X, 517 | have trained their minds to contemplate the noblest themes--as you
286 IX, 456 | Residence abroad1 brings contempt upon the poor and shame
287 V, 218 | especially those which are contiguous to the land of Judea.~
288 VII, 350 | stores which were under his control and set apart for the reception
289 VIII, 403 | imaginations that cannot be controlled by reason. For our souls
290 IV, 176 | gradual slope up to it, conveniently arranged for the purpose
291 IV, 180 | that the different streams converge together.~
292 IV, 178 | places, that water may be conveyed to wash away the blood from
293 VIII, 429 | purity of soul and holy conviction, since all things are fashioned
294 IX, 482 | speech? And he replied, 'To convince your opponent by showing
295 XI, 540 | agreed upon was suitably copied out under the direction
296 V, 242 | neighbouring mountains of Arabia copper and iron were formerly obtained.~
297 III, 123 | the midst of the embossed cord-work, and they were interwoven
298 VI, 285(1)| this quaint idea with 1 Corinthians, IX, 9.
299 III, 139 | everything was fashioned to correspond with the actual reality
300 VI, 282 | Therefore lest we should be corrupted by any abomination, or our
301 IX, 451 | precedence at receptions and councils, and in their general intercourse,
302 IX, 478 | ought a man to select as his counsellors?~
303 IX, 445 | directs it to all noble counsels.'~
304 V, 229 | fruit trees and dates do not count compared with these.~
305 I, 32 | up at me with a cheerful countenance asked, 'How many thousands
306 IV, 180 | temple, and each of them has countless pipes so that the different
307 VI, 296 | great iniquity, and whole countries and cities pride themselves
308 V, 250 | They espoused the middle course--and this is always the best
309 VII, 334 | taken the rolls out of their coverings and unfolded the pages,
310 IX, 471 | to the question, 'If his creations were on a great and noble
311 IX, 460 | deliberation and never give credence to slanders, but prove for
312 IX, 456 | had been banished for a crime. If you bestow benefits
313 VII, 360(1)| Compare this attitude toward criminals with that of the so-called
314 IX, 439 | learned and apply them to the crisis which confronts you. And
315 XI, 538 | stadia long, to the island, crossed the bridge and made for
316 X, 519 | multitudes turn out to be more cruel than the godless tyrants.~
317 VI, 288 | which they possess, and cruelly obtaining food by preying
318 III, 133 | rhomboid in shape, and on it a crystal and amber, as it is called,
319 X, 524 | stopped the king took a cup and gave a toast in honour
320 XI, 551 | they bade them pronounce a curse in accordance with their
321 II, 65 | orders to those who had the custody of his coffers to allow
322 VII, 332 | general surprise, for it is customary for those who come to seek
323 II, 90 | Theodosius, Baseas, Ornias, Dakis.~
324 VII, 379 | carried out in the hour of danger in accordance with the original
325 II, 96 | Arsamos, Jason, Endemias, Daniel.~
326 Int | died 270 B. C. The exact date of the writing is uncertain.~
327 II, 97 | Zachariah, Baneas, Elisha, Dathaeus.~
328 VI, 297 | own mothers and even their daughters.~
329 VII, 332 | admission to the Court in thirty days--but these men he counted
330 VII, 374 | your descendants not to be dazzled by fame or wealth, for it
331 IX, 436 | can a man worthily pay the debt of gratitude to his parents?'~
332 X, 501 | how he could avoid being deceived by fallacious reasoning?~
333 I, 50 | bankers, and so the matter was decided and the decree ratified
334 I, 52 | thus he carried out his decision in the most comprehensive
335 VI, 317 | that a like practice is declared unclean in men.~
336 I, 46 | justice and piety, we have decreed, in reference to the persons
337 II, 54 | carried out by means of decrees and with the most pains-taking
338 XI, 567 | two golden beakers to be dedicated to God.~
339 VI, 322 | any one either by word or deed.~
340 II, 56 | and that those which are defective should be repaired, I have
341 VI, 325 | to me to have made a good defence on all the points; for in
342 VI, 318 | being themselves altogether defiled by the pollution of impiety.~
343 VI, 316 | characteristic which is defiling: It conceives through the
344 I, 2 | guide and so acquires a definite purpose.~
345 VI, 285 | you must not fall into the degrading idea that it was out of
346 VI, 273 | former days who have been deified, and yet they would never
347 II | is put in charge of the delegation. ~
348 IX, 467 | 36 And he explained, 'To deliberate well in reference to any
349 IX, 460 | If you always act with deliberation and never give credence
350 VIII, 400 | asked another man, how his deliberations might be for the best?~
351 XI, 546 | daily in the place which was delightful for its quiet and its brightness
352 X, 526 | appointed one of his slaves to deliver over the money.~
353 I, 46 | all men according to the demands of justice and piety, we
354 VI, 265 | use of examples as well, demonstrating the injurious effects of
355 VI, 294 | whole body and its activity depend upon our shoulders and limbs.~
356 IX, 498 | you will care for those dependent on them. For you never fail
357 V, 223(2)| Alexandria to prevent the depopulation of the countryside through
358 IX, 451 | congratulations or in other matters of deportment. But God will incline your
359 I, 50 | the redemption should be deposited in full with the paymasters
360 VI, 264 | the bad, men catch their depravities and become miserable throughout
361 VIII, 401 | injustice was equivalent to deprivation of life. For God always
362 IX, 462 | just because he was lord, deprived many of life.~
363 VII, 374 | undertakings and by warning your descendants not to be dazzled by fame
364 III, 117 | 17 What I am describing was not thin gold laid over
365 VII, 360 | in accordance with their deserts, you will turn them from
366 XI, 553 | greatly, for he felt that the design which he had formed had
367 III, 161 | for the excellence of his designs.~
368 X, 515 | amusements, for often some desirable lesson is taught by the
369 III, 109 | 9 He was desirous that his gift should not
370 VII, 328 | many gifts for the king, despatched us on our journey in great
371 VIII, 414 | asked another, how he could despise his enemies?~
372 VIII, 404 | by abusing your power do despite to righteousness.~
373 VI, 319 | informed, does quite right in destroying such men.'~
374 VI, 314 | expressly mentioned, is destructive.~
375 IV, 206 | feast days and then only in detachments, nor did they permit any
376 VI, 268 | it,--he would not escape detection, for he made it clear that
377 II, 72 | generations yet to come, I have determined that your law shall be translated
378 I, 43 | made captives and that the devastation of their land and the transportation
379 III, 123 | by an inimitable artistic device.~
380 XI, 529 | really needed a long time to devise.~
381 X, 523 | evil and loves the good and devotes his energies to saving the
382 IV, 199 | inimitable turban, the royal diadem full of glory with the name
383 I, 15 | letters) and speak a peculiar dialect.~
384 IX, 456 | that it is good to live and die in one's own country. Residence
385 Int | famous Queen Arsinoe, who died 270 B. C. The exact date
386 VII, 332 | very important cities with difficulty secure admission to the
387 X, 514 | from life and enacted with dignity and decency is profitable
388 V, 226 | 16 I have permitted this digression because it was Eleazar who
389 III, 110 | why it was made of--this dimension.~
390 X, 517 | since all your actions are directed by God.'~
391 XI, 540 | suitably copied out under the direction of Demetrius.~
392 IX, 445 | wrought no evil, and when God directs it to all noble counsels.'~
393 I, 26 | names, such as Zeus1 or Dis.~
394 VII, 368 | issue, while he himself. discharged all his duties in the spirit
395 I, 46 | shall show any tardiness in discharging his obligations.~
396 VIII, 405 | steadfast in the constant discipline of self.~
397 VII, 347 | order that there may be no discomfort to disturb the enjoyment
398 VI, 293 | to teach us that we must discriminate between our individual actions
399 VIII, 427 | unexpected evils such as death or disease or pain or anything of this
400 VIII, 389 | that a lie brings great disgrace upon all men, and more especially
401 XI, 567 | woven linen, also bowls and dishes, and two golden beakers
402 IX, 489 | self-confidence hold sway, dishonour and loss of reputation are
403 I, 49 | information about any who disobey the decree, on condition~ ~
404 VII, 354 | 27 Therefore he dispensed with the services of the
405 III, 145 | stones of many colours, displaying great artistic effort and
406 V, 223 | brought agriculture into disrepute: and so to prevent them
407 IV, 180 | pointed out to me, at a distance of five furlongs all round
408 V, 234 | places named, being not far distant from any of them.~
409 V, 255 | that he was still greatly distressed, for he knew that the king
410 VII, 347 | may be no discomfort to disturb the enjoyment of their visit.~
411 VIII, 402 | how he could be free from disturbing thoughts in his sleep?~
412 I, 30 | 30 Therefore with many divers prayers I called upon Him
413 VI | picturesque description of the Divinity of physiology. ~
414 VI, 293 | 33 For the division of the hoof and the separation
415 I, 3 | who had in his possession documents of the highest value to
416 XI, 536 | following day the minutes of the doings and sayings of the previous
417 XI, 535 | taken of all his sayings and doings--a most excellent and useful
418 I, 46 | bondage in any part of our dominion, that those who possess
419 IV, 172 | expense had been spared on the door and the fastenings, which
420 IV, 172 | which connected it with the door-posts, and the stability of the
421 VI, 307 | oracles upon our gates and doors as a remembrance of God.~
422 II, 98 | Judas, Jonathes, Chabu, Dositheus.~
423 III, 140 | they were so fitted and dovetailed together with spigots along
424 II, 71 | the prime of life I have drafted into my army, and those
425 IX, 499 | kindly to them and then drank a long draught to the health
426 VIII, 391 | noble and good. For God draws all men to Himself by his
427 VII, 369 | might become. an object of dread to his enemies.~
428 XI, 559 | was revealed to him in a dream, that from idle curiosity
429 VII, 366 | are informed by means of dreams or events of what was harmful
430 IV, 195 | ministration, at the mode of his dress, and the majesty of his
431 VI, 285 | other such things that Moses drew up his laws with such exceeding
432 VII, 346 | customs in the matter of drinking, eating, and reclining,
433 XI, 557 | Theopompus that he had been driven out of his mind for more
434 V, 236 | called, which never runs dry, flows through the land.~
435 X, 522 | subjects should continually dwell in a state of peace, and
436 XI, 543 | 16 In the early morning they appeared daily
437 I, 29 | while I was offering up an earnest prayer to God that He would
438 V, 254 | their safe return, he also earnestly besought Andreas to work
439 IX, 448 | he could avoid a life of ease and pleasure?~
440 IV, 177 | 12 The Temple faces the east and its back is toward the
441 VI, 282 | affecting alike what we eat, or drink, or touch, or
442 III, 122 | 22 Now the upper edge of the two sides, being
443 III, 128 | themselves and they fastened them edgeways round all the sides of the
444 X, 515 | 17 For there is some edification to be found even in these
445 IV, 170 | to the structure of the edifice.~
446 IX, 454 | devote every effort to their education. For we always pray to God
447 X, 517 | theme more suitable or more educative than this) since such men
448 VII, 333 | between the pages had been so effected as to be invisible, the
449 VI, 268 | say nothing of actually effecting it,--he would not escape
450 IV, 210 | so strongly that it might efficiently protect it.~
451 III, 136 | appearance of a shoe and was eight fingers broad.~
452 II, 95 | 43 Of the eighth tribe, Theodosius, Jason,
453 Int | table (probably the most elaborate piece of furniture ever
454 III, 126 | eggs in precious stones, elaborately engraved by a continuous
455 X | 2i-22 describe the wisdom of electing a president or having a
456 I, 2 | into itself the noblest elements, that the soul is established
457 III, 122 | of the two sides, being elevated, was sharp since, as we
458 I, 51 | infants at the breast were emancipated together with their mothers.~
459 V, 248 | therefore for serving on embassies~and they undertook this
460 IV, 199 | judged worthy to wear these emblems in the ministrations.~
461 VI, 318 | 58 For by embodying in speech all that they
462 III, 132 | middle of it, rubies and emeralds and an onyx too and many
463 IX, 439 | help of God in a time of emergency to select some of the things
464 IX, 467 | reference to any question that emerges and never to be carried
465 III, 165 | exceptional artistic skill was employed, so that the cost of the
466 I, 40 | magnanimity of the king, who was empowered by God to save such vast
467 VI, 323 | reason, but its purpose is to enable us throughout our whole
468 III, 113 | a keen imagination which enabled him to picture the appearance
469 IX, 439 | knowledge is useful, because it enables you by the help of God in
470 V, 240 | down into the plain and encompass the parts about Gaza and
471 IX, 495 | The king spoke words of encouragement to him, and asked another,
472 I, 13 | O king, and I shall make endeavour in the immediate future
473 VII, 382 | evening came on, the banquet ended.~
474 II, 96 | Abraham, Arsamos, Jason, Endemias, Daniel.~
475 IV, 185 | unsurpassed both for its physical endurance and for its orderly and
476 IV, 203 | insurrection or an onslaught of the enemy, no one would be able to
477 IX, 458 | by nature headstrong and energetic in the pursuit of their
478 X, 523 | the good and devotes his energies to saving the lives of men,
479 V, 227 | 17 For great is the energy which they expend on the
480 I, 35 | magnanimity for you to offer the enfranchisement of these men as an act of
481 IX, 489 | and loss of reputation are engendered. For God is the Lord of
482 IV, 204 | the towers of the citadel engines of war were placed and different
483 III, 148 | clusters of grapes were engraven all round.~
484 III, 147 | than four fingers broad, enhanced the beauty of their appearance.~
485 X, 504 | life of pleasure because it enjoins upon them the preference
486 IX, 472(1)| are pleased to call this enlightened age.
487 III, 105 | dimensions, and he caused enquiries to be made of the Jews in
488 VII, 355 | prayer. 'May Almighty God enrich you, O king, with all the
489 XI, 552 | very wise precaution to ensure that the book might be preserved
490 IX, 481 | indissoluble. And it is God who ensures that this may come to pass
491 IV, 186 | spontaneously, though it entails much painful exertion, and
492 VII, 333 | 6 When they entered with the gifts which had
493 V, 243 | they found an excuse for entering the district.~
494 VII, 368 | continually to bring his enterprises to a successful issue, while
495 VII | upon being seated at table entertains his guests with questions
496 X, 513 | 15 The king spoke enthusiastically to the man and asked another,
497 VII, 368 | replied, 'If he did not trust entirely to his multitudes or his
498 I, 38 | purpose to fulfilment in its entirety and constrained him to redeem
499 III, 152 | the brilliant sight and entrancing spectacle.~
500 IX, 490 | man, To whom ought men to entrust themselves?~
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