220-entru | enume-oppos | oracl-tribu | tript-zedek
bold = Main text
Chap., § grey = Comment text
501 VI, 288 | preying of the tame birds enumerated above.~
502 VII, 359 | banquet the king asked the envoy who sat in the seat of honour (
503 VIII, 412 | how he could be free from envy?~
504 IX | CHAP. IX~Verse 8 epitomizes the value of knowledge.
505 X, 510 | power and possesses a soul equal to it all. You yourself
506 IX, 477 | replied, 'If he maintains equality and remembers on all occasions
507 III, 160 | were there any works which equalled these in costliness or in
508 VII, 375 | how he could bear with equanimity whatever befell him?~
509 XI, 567 | legs and all the necessary equipment, a sideboard worth thirty
510 VIII, 401 | thought that injustice was equivalent to deprivation of life.
511 VII, 381 | Menedemus, the philosopher of Eretria, said, 'True, O King--for
512 VI, 266 | secret by men upon the earth escapes His knowledge.~
513 VI, 264 | they find the means of escaping from ignorance and amending
514 II, 89 | Samuel, Adaeus, Mattathias, Eschlemias.~
515 XI, 567 | 40 And with the escort he sent Eleazar ten couches
516 V, 250 | 40 They espoused the middle course--and this
517 IX, 458 | reasoning, and their nature is essentially weak. It is necessary to
518 VII, 360 | replied, 'You could best establish its security if you were
519 VIII, 405 | towards the noblest ends establishes himself in righteousness
520 II, 75 | men whom I hold in high esteem--to lay the matter~before
521 V | reveal how the ancients estimate a scholar and a gentleman. ~
522 I, 21 | against the king of the Ethiopians. But these were nothing
523 Int | a long way from Adam and Eve, a long way from the Flood.
524 VII, 382 | to enjoy themselves. When evening came on, the banquet ended.~
525 VIII, 427 | any one, but did good to everybody and followed the pathway
526 VI, 268 | man should think of doing evil--to say nothing of actually
527 Int | who died 270 B. C. The exact date of the writing is uncertain.~
528 III, 120 | the style of the work was exactly the same on each of the
529 VII, 337 | 10 For his exaltation of soul and the sense of
530 I, 36 | honoured by Almighty God and exalted above all your forefathers
531 IX, 477 | the proud to nought, and exalts the meek and humble!~
532 VI, 265 | prohibitions but by the use of examples as well, demonstrating the
533 III | Interesting in the light of recent excavations in Egypt. ~
534 I, 39 | that the ransom money would exceed four hundred talents.~
535 VI, 285 | drew up his laws with such exceeding care.1~
536 II, 55 | since every one of them excelled in magnificence and technical
537 III, 161 | loved to gain glory for the excellence of his designs.~
538 VI, 310 | 50 The excellency of the analogy in regard
539 V, 222 | happened in Alexandria, which excels all cities in size and prosperity.~
540 III, 105 | piece of work should be of exceptionally large dimensions, and he
541 VII, 332 | 5 Now this excited general surprise, for it
542 VII, 373 | 46 The king exclaimed that the man had answered
543 I | 000 captives for that work exclaiming, "It is a small boon indeed!"~
544 V, 243 | false report they found an excuse for entering the district.~
545 VII, 376 | for one who is a man to be exempt from these. But God to whom
546 IV, 186 | it entails much painful exertion, and each one has a special
547 IV, 187 | for the burnt offering, exhibiting a wonderful, degree of strength.~
548 III, 137 | 37 Upon it the whole expanse of the foot rested.~
549 V, 246 | culture, such as one would expect from their noble parentage.~
550 V, 243 | the mines was useless and expensive in order to prevent their
551 IV, 207 | inspect the place, as our own experience taught us.~
552 X, 519 | citizens, who after having experienced evil and borne their share
553 VI | CHAP. VI.~Explanations of the customs of the people
554 VI, 320 | informers, for he constantly exposes them to tortures and to
555 I, 1 | attempted to draw up clear exposition of the matter for you, for
556 VII, 365 | 38 After expressing his agreement with the reply,
557 III | which is described the most exquisite and beautiful table ever
558 VII, 338 | when I had done that, to extend the right-hand of friendship
559 III, 129 | wave-work and the border were extended down to the feet of the
560 VII, 380 | excel in virtue and possess extraordinary knowledge, since on the
561 I, 37 | 37 Extremely pleased with these arguments
562 IV, 182 | away in the twinkling of an eye.~
563 II, 99 | Theodosius, Arsamos, Abietes, Ezekiel.~
564 IV, 174 | 9 Its fabric owing to the draught of
565 IV, 177 | 12 The Temple faces the east and its back is
566 V, 249 | 39 They possessed a great facility for conferences and the
567 VII, 365 | praise even of those who failed to win their suit?~
568 VIII, 425 | things which caused his failure, but he must form friendships
569 I, 46 | since we strive to deal fairly with all men according to
570 IX, 474 | steadfastness of soul and strong faith in God accrue to you if
571 VI, 315 | useless to man whatever it falls in their way to damage.~
572 X, 518 | or a member of the royal family?~
573 Int | during the lifetime of the famous Queen Arsinoe, who died
574 V, 225 | their assistants, that the farmers and their advocates might
575 V, 237 | were settled upon it in farms of a hundred acres each.~
576 II, 54 | a slipshod or haphazard fashion.~
577 III, 116 | one and a half cubits high fashioning it of pure solid gold.~
578 IV, 190 | without blemish and specially fat, and thus the sacrifice
579 I, 18 | from Judea by the king's father--for when by a combination
580 IV, 189 | for their weight and their fatness.~
581 VI, 287 | distinguished by their cleanliness, feeding on various kinds of grain
582 V, 260 | statements it was clear what his feelings towards them were.~
583 I, 44 | 44 The spoil which fell to the soldiers on the field
584 V, 255 | who was superior to his fellows in culture and wisdom, to
585 XI, 553 | rejoiced greatly, for he felt that the design which he
586 V, 241 | is encircled by a natural fence and is very difficult to
587 VI, 276 | each particular detail, and fenced us round with impregnable
588 X, 527 | to a continuous round of festivity.~
589 I, 44 | fell to the soldiers on the field of battle was all the booty
590 II, 64 | 12 And he gave fifty talents weight of gold and
591 IX, 498 | subjects, and that all would fight for him in return for the
592 III, 103 | any part of the work or finish it off negligently.~
593 IV, 175 | offerings which were consumed by fire upon it, and the approach
594 III, 149 | they held more than two firkins each.~
595 II, 75 | hundred talents of silver, the first-fruits of my offering for the temple
596 III, 155 | him, everything seemed to flash with light round about the
597 IV, 198 | original order, each one flashing forth in an indescribable
598 IV, 187 | again bring the pieces of flesh for the burnt offering,
599 VI, 325 | them from the herds and flocks, and sacrifice tame animals
600 IV, 178 | 13 The whole of the floor is paved with stones and
601 IV, 187 | oil, others the fine wheat flour, others the spices; others
602 V, 240 | torrents, as they are called, flow down into the plain and
603 IV, 196 | pomegranates with variegated flowers of a wonderful hue.~
604 III, 126 | by a continuous piece of fluted relief-work, closely connected
605 III, 129 | precious stones, and other fluting and embossed work, that
606 I, 18 | transported some of his foes and others he reduced to
607 I, 52 | most comprehensive way.~Footnotes~
608 VII, 366 | strength, but acts with forbearance towards them.'~
609 VI, 288 | But the birds which are forbidden you will find to be wild
610 VI, 322 | 62 And our law forbids us to injure any one either
611 I, 36 | and exalted above all your forefathers in glory and it is only
612 IV, 199 | this in the middle of his forehead an inimitable turban, the
613 IX, 494 | the question, 'Care and forethought that no evil may be wrought
614 II, 84 | citizens great and never to be forgotten benefits in many ways.~
615 | formerly
616 VI, 306 | as a sacrifice and then forthwith enjoy our meal.~
617 II, 68 | of their leaders he built fortresses and placed them in their
618 | forty
619 III, 117 | thin gold laid over another foundation, but the whole structure
620 V, 234 | m at Ptolemais which was founded by the King and holds a
621 IV, 210 | protection of the temple and its founder had fortified it so strongly
622 V, 216 | reason that the original founders of the city built it in
623 II, 91 | 39 Of the fourth tribe, Jonathan, Abraeus,
624 V, 213 | the upper towers are more frequented.~
625 VI, 272 | showed that they possessed a fresh utility: they did not themselves
626 VIII, 425 | failure, but he must form friendships and act justly. For it is
627 X, 512 | through the help of God who fulfils all your desires.'~
628 IX, 475 | afterwards the king in the fullness of his joy began to drink
629 V, 212(1)| A furlong is 1/8 mile (i. e. 220 yards).
630 | further
631 IV, 196 | were golden bells upon the garment which reached down to his
632 I, 20 | men and settled~them in garrisons in the country districts.~
633 VI, 307 | divine oracles upon our gates and doors as a remembrance
634 I, 13 | the immediate future to gather together the remainder also,
635 VI, 287 | turtle-doves, locusts, partridges, geese also, and all other birds
636 VI, 283 | 23 For though, speaking generally, all things are alike in
637 II, 72 | throughout the world and to the generations yet to come, I have determined
638 VIII, 419 | the same keen spirit of generosity to those who are opposed
639 V | estimate a scholar and a gentleman. ~
640 I | his library; in order to get the Laws of Moses he offers
641 IV, 197 | 32 He was girded with a girdle of conspicuous
642 IV, 197 | 32 He was girded with a girdle of conspicuous beauty, woven
643 VII, 341 | Antigonus. Therefore I shall be glad to feast with you to-day.~
644 VI, 303 | are manifestly great and glorious; first the construction
645 I, 26 | 26 They worship the same God--the Lord and Creator of
646 VI | essence and origin of the "God-Belief." Verses 48-44 give a picturesque
647 X, 519 | to be more cruel than the godless tyrants.~
648 VIII, 404 | every possible way, O King, govern your words and actions by
649 X, 506 | Whom ought we to appoint as governors?~S And he replied, 'All
650 VIII, 417 | bestowing kindness and acts of grace upon others, you will never
651 VIII, 417 | if you wish the aforesaid graces to continue yours, you must
652 IX, 497 | 66 The king graciously acknowledged the answer
653 IV, 176 | 11 There was a gradual slope up to it, conveniently
654 VI, 287 | feeding on various kinds of grain and pulse, such as for instance
655 V, 225 | interests of business empty the granaries of the city, I mean, of
656 III, 163 | everything was carried out on a grand scale, in a manner worthy
657 VII, 376 | said, 'If you have a firm grasp of the thought that all
658 VIII, 404 | that you never choose to gratify yourself at the expense
659 IX, 494 | God who inspires you with grave judgement.'~
660 II, 72 | use amongst you into the Greek language, that these books
661 II, 67 | 15 'King Ptolemy sends greeting and salutation to the High
662 II, 77 | Eleazar the High Priest sends greetings to King Ptolemy his true
663 IX, 453 | the next man, What is the grossest form of neglect?~
664 VI, 289 | different kinds of pulse that grow upon the earth and do not
665 III, 138 | the foot ~appear like ivy growing out of the stone, interwoven
666 VIII, 425 | the strongest weapons and guarantees the greatest security. But
667 IV, 203 | as we were informed, of guarding the temple precincts, so
668 IV, 179 | abundant natural spring gushes up from within the temple
669 X, 504 | a flood of avarice. The habit of virtue is a hindrance
670 VI, 291 | account of their particular habits, ought we not to take every
671 II, 54 | was done in a slipshod or haphazard fashion.~
672 VII, 341 | 14 It happens also that it is the anniversary
673 V, 234 | suitable and commodious harbours at Askalon, Joppa, and Gaza,
674 VII, 366 | dreams or events of what was harmful in their requests and that
675 X, 519 | royal lineage are often harsh and severe towards their
676 V, 238 | river like the Nile rises in harvest-time and irrigates a large portion
677 X, 506 | And he replied, 'All who hate wickedness, and imitating
678 X, 523 | ruler, when he is a man who hates evil and loves the good
679 III, 134 | the feet of the table with heads like lilies, so that they
680 IX, 458 | womankind are by nature headstrong and energetic in the pursuit
681 IX, 475 | joy began to drink their healths.~
682 IX, 483 | this way you will win your hearer, not by opposing him, but
683 V, 259 | is achieved much more by hearing than by reading.~
684 II, 60 | sacred and religious, as Hecataeus of Abdera says.~
685 VI, 282 | evil communications, he hedged us round on all sides by
686 III, 145 | a 'maeander' a cubit in height, with its surface. wrought
687 VII, 354 | the services of the sacred heralds and the sacrificing priests
688 VI, 325 | necessary to take them from the herds and flocks, and sacrifice
689 III, 108 | five times the size, but he hesitated lest it should prove useless
690 XI, 542 | as were made for the king himself--for~thus he had been commanded
691 XI, 568 | come back to him, not to hinder them.~
692 X, 504 | The habit of virtue is a hindrance to those who are devoted
693 X, 517 | able to give you useful hints with regard to the affairs
694 XI, 555 | How is it that none of the historians or 'the poets have ever
695 II, 60 | and poets and the mass of historical writers have held aloof
696 V, 234 | founded by the King and holds a central position compared
697 I, 5 | your disposition towards holiness and your sympathy with men
698 XI, 562 | Demetrius on this point, he did homage and ordered that great care
699 V, 228 | and there is abundance of honey.~
700 II, 74 | 22 I hope to win great renown by the
701 I, 31 | 31 For I had great hopes with regard to the salvation
702 VII | for a royal banquet. The host immediately upon being seated
703 IX, 463 | subjection and no one was hostile to him? It is necessary
704 XI, 539 | There he assembled them in a house, which had been built upon
705 IV, 196 | variegated flowers of a wonderful hue.~
706 VII, 360(1)| of the so-called modern humanitarian view. Also Bee Chapter VIII.
707 V, 225 | mean, of the produce of husbandry.~
708 XI, 559 | him in a dream, that from idle curiosity he was wishing
709 V, 218 | border on the land of the Idumeans, other parts are mountainous,
710 VI, 264 | the means of escaping from ignorance and amending their lives.~
711 II | CHAP. II.~Showing how the most careful
712 III | CHAP. III.~In which is described the
713 IX, 491 | love, the other the mark of ill will and time-serving.~
714 VI, 284 | 24 For the sake of illustration I will run over one or two
715 VI, 270 | they say that they are the images of those who have invented
716 III, 113 | endowed him with a keen imagination which enabled him to picture
717 X, 506 | who hate wickedness, and imitating your own conduct act righteously
718 X, 508 | towards all men, so too you in imitation of Him are the benefactor
719 I, 13 | shall make endeavour in the immediate future to gather together
720 IV, 203 | built up to the very top, of immense stones, with the object,
721 VIII, 399 | astray by wealth or fame to immoderate or unseemly desires, this
722 I, 7 | it incumbent upon me to impart to you all the information
723 V, 258 | own that constituted the impelling motive-but it was for the
724 VI, 318 | defiled by the pollution of impiety.~
725 VI, 276 | and fenced us round with impregnable ramparts and walls of iron,
726 XI, 534 | 7 I was so impressed by the force of their utterances,
727 III, 153 | 53 The impressions produced by the spectacle
728 VI, 318 | evils and work no ordinary impurity, being themselves altogether
729 II, 59 | law which they contain, inasmuch as it is of divine origin,
730 III, 116(1)| A cubit is 18 inches.
731 VIII, 410 | probable that most men have an inclination towards food and drink and
732 IX, 451 | deportment. But God will incline your mind, O King, to all
733 VI, 309 | their waking, how divine and incomprehensible the change from one of these
734 VIII, 393 | observing that the human race increases and is born with much trouble
735 XI, 531 | that the thing will seem incredible to those who will read my
736 VI, 265 | piety and righteousness and inculcated them point by point, not
737 I, 7 | benefit the mind, I' feel it incumbent upon me to impart to you
738 V, 237 | neighbouring peoples made incursions against it--and 600,000
739 VI, 311 | a view to truth and the indication of right reason.~
740 VI, 290 | such methods as these that indications are given to the wise, that
741 VI, 327 | of the law, I have been induced to explain them to you clearly,
742 IV, 179 | 14 And there is an inexhaustible supply of water, because
743 I, 2 | all, it uses this as its infallible guide and so acquires a
744 I, 51 | sixty talents; for many infants at the breast were emancipated
745 VI, 275 | Why need we speak of other infatuated people, Egyptians and the
746 IX, 469 | and by appearing to be inferior rather than superior to
747 VI, 303 | of the arts, display an infinite resourcefulness.~
748 VI, 265 | sin and the punishments inflicted by God upon the guilty.~
749 I, 29 | creation of God, is swayed and influenced by Him.~
750 VI, 320 | I suppose you mean the informers, for he constantly exposes
751 VI, 296 | intercourse, thereby working great iniquity, and whole countries and
752 VI, 300 | the cud" represent to the initiated the symbol of memory.~
753 VII, 357 | out in accordance with the injunction of Dorotheus.~
754 VIII, 427 | he replied, 'If he never injured any one, but did good to
755 IX, 467 | but to ponder over the injuries that result from the passions,
756 VIII, 384 | opportunity had arrived to put inquiries to his guests, he proceeded
757 IV, 198 | of different kinds, were inset, fastened together with
758 X, 515 | lesson is taught by the most insignificant affairs of life. But by
759 VII, 366 | all alike and~never act insolently nor tyrannically in your
760 IV, 207 | to admit any visitors to inspect the place, as our own experience
761 VI, 287 | grain and pulse, such as for instance pigeons, turtle-doves, locusts,
762 | instead
763 IX, 467 | But we must pray to God to instil into our mind a regard for
764 VII, 370 | conclusive result. For even God instils fear into the minds of men
765 VII, 353 | had taken their seats he instructed Dorotheus to carry out everything
766 II, 87 | righteous king, if you will give instruction that as soon as the translation
767 IV, 203 | there were an attack, or an insurrection or an onslaught of the enemy,
768 VII, 373 | keep all his possessions intact and finally hand them down
769 X, 504 | all men are by nature intemperate and inclined to pleasure.
770 II, 73 | in your law and able to interpret it, that in questions of
771 II, 58 | and have been carelessly interpreted, and do not represent the
772 VIII, 409 | been left over for the next interrogation, What is the highest form
773 IV, 187 | service is carried on without interruption--some provide the wood, others
774 III, 148 | of lilies in bloom, and intertwining clusters of grapes were
775 II, 68 | native Egyptians might be intimidated by them.~
776 I, 10 | weary you by a too lengthy introduction, I will proceed at once
777 VI, 270 | images of those who have invented something useful for life
778 VI, 271 | became a god in virtue of his inventions.~
779 VI, 273 | are many who are much more inventive and much more learned than
780 VI, 272 | 12 For the inventors simply took certain objects
781 II, 73 | majority agree, for the investigation is of the highest possible
782 VII, 367 | in order, how he could be invincible in military affairs?~
783 XI, 539 | secluded situation, and invited them to carry out the work
784 VI, 318 | receive through the ears, they involve others in evils and work
785 XI, 536 | and if there has been any irregularity, the matter is at once set
786 IX, 487 | they are protracted and irremediable. Reason does not allow us
787 V, 238 | rises in harvest-time and irrigates a large portion of the land.~
788 II, 99 | 47 Of the twelfth tribe, Isaelus, John, Theodosius, Arsamos,
789 V, 239 | the people of Ptolemais it issues into another river and this
790 V, 237 | made incursions against it--and 600,000 men were settled
791 IV | CHAP IV.~Vivid details of the sacrifice.
792 II, 97 | 45 Of the tenth tribe, Jeremiah,~paragraph continues] Eleazar,
793 II, 94 | Zedekiah, Jacob, Isaac, Jesias, Natthaeus.~
794 III, 140 | that the meeting of the joints could not be seen or even
795 II, 98 | Samuel, Joseph, Judas, Jonathes, Chabu, Dositheus.~
796 V, 234 | commodious harbours at Askalon, Joppa, and Gaza, as well m at
797 V, 236 | 26 The river Jordan, as it is called, which
798 X, 512 | the records of official journeys, which are written in reference
799 X, 524 | when he ceased, loud and joyful applause broke out for some
800 IV, 199 | of gold . . . having been judged worthy to wear these emblems
801 V, 224 | the same way he gave the judges written instructions, that
802 VII, 365 | giving audiences and passing judgments he could gain the praise
803 I, 24 | whole Jewish race, what justification shall we be able to find
804 VIII, 425 | form friendships and act justly. For it is the gift of God
805 IX, 493 | another, What is it that keeps a kingdom safe?~
806 VI, 289 | but they seize lambs and kids, and injure human beings
807 IX, 498 | reparation to any--such is the kind-heartedness with which God has inspired
808 IX, 443 | when it is linked with kindliness, is of itself a bond which
809 VI, 289 | destruction of their own kindred.~
810 VII, 381 | Eretria, said, 'True, O King--for since the universe is
811 X, 512 | reference to the various kingdoms, with a view to the reformation
812 VIII, 398 | What is the essence of kingship?'~
813 V, 255 | greatly distressed, for he knew that the king out of the
814 VII, 362 | remembering that every thought is known to God. If you take the
815 VIII, 397 | works in the Universe and knows all things, and no man who
816 V, 233 | is rich in the arts and lacks none of the merchandise
817 I, 21 | whom Ptolemy the son of Lagus transported.)~
818 VI, 289 | only so, but they seize lambs and kids, and injure human
819 I, 3 | own country and in foreign lands for the interpretation of
820 VIII, 417 | If you are generous and large-hearted in bestowing kindness and
821 I, 50 | his magnanimity and the largeness of his heart the king inserted
822 | last
823 I, 5 | since you yourself have lately come to us from the island
824 | later
825 VIII, 387 | acted licentiously, never lavished expense on empty and vain
826 IX, 499 | himself up to enjoyment, and lavishing the most generous and joyous
827 II, 61 | are most skilled in their law--that we may find out the
828 IX, 441 | thoughts into the hearts of the lawgivers that the lives of men might
829 Int | one great work--the Jewish Laws--he trades 100,000 captives
830 III, 123 | 23 And there were layers of precious stones on it
831 V, 252 | of them worthy of their leader and of his virtue.~
832 I, 3 | their laws are written on leather parchments in Jewish characters.~
833 IV, 206 | men were never allowed to leave the citadel, except on feast
834 VIII, 409 | first of those who had been left over for the next interrogation,
835 V, 225 | importance, he appointed also legal officers for every district
836 VI, 289 | that those, for whom the~legislation was ordained, must practise
837 VI, 290 | 30 Our legislator taught us therefore that
838 XI, 567 | ten couches with silver legs and all the necessary equipment,
839 I, 10 | may not weary you by a too lengthy introduction, I will proceed
840 V, 218 | 8 Some parts of it are level, especially the districts
841 II, 92 | Jesus, Sabbataeus, Simon, Levi.~
842 II, 64 | and vials and a table and libation cups.~
843 Int | proposal of the Librarian to liberate the Jewish captives in exchange
844 I, 29 | captives might be set at liberty--(for the human race, being
845 Int | a) The proposal of the Librarian to liberate the Jewish captives
846 VIII, 387 | his position, never acted licentiously, never lavished expense
847 Int | narrative took place during the lifetime of the famous Queen Arsinoe,
848 VIII, 393 | wherefore you must not lightly punish or inflict torments
849 VII, 363 | how he could have friends like-minded with himself?~
850 I, 49 | 49 Any one who likes may give information about
851 VI, 303 | separation of each individual limb and, for more, the organisation
852 III, 130 | it, and clamped fast with linch-pins which fitted into sockets
853 X, 519 | kings who come of royal lineage are often harsh and severe
854 IX, 443 | eyes. For help, when it is linked with kindliness, is of itself
855 IV, 172 | and the stability of the lintel.~
856 XI, 560 | have heard, too, from the lips of Theodektes, one of the
857 IX, 438 | he could become an eager listener?~
858 IX, 457 | 26 After listening to this man, the king asked
859 I, 47 | this decree, they must make lists of slaves for the officers
860 II, 60 | 8 For this reason literary men and poets and the mass
861 V, 247 | acquired proficiency in Jewish literature but had studied most carefully
862 III, 105 | made of the Jews in the locality with regard to the size
863 VI, 287 | instance pigeons, turtle-doves, locusts, partridges, geese also,
864 III, 150 | if they were intended for looking-glasses, so that everything which
865 IX, 489 | hold sway, dishonour and loss of reputation are engendered.
866 IX, 488 | another, how is reputation lost?~
867 V, 213 | now the crossroads of the lower towers are visible but those
868 VI, 309 | 49 He bids men also, when lying down to sleep and rising
869 V, 234 | Joppa, and Gaza, as well m at Ptolemais which was founded
870 IV, 204 | placed and different kinds of machines, and the position was much
871 XI, 567 | ten robes, purple, and a magnificent crown, and a hundred pieces
872 VI, 281 | people such~whole life their main consideration is the sovereignty
873 VI, 274 | 14 The makers and authors of these myths
874 I, 1 | the highest possession of man--to be constantly attempting '
875 VII, 381 | for since the universe is managed by providence and since
876 VI, 266 | God and that his power is manifested throughout the universe,
877 IX, 479 | own disposition. And God manifests Himself to those who are
878 III, 113 | press into service all the manifold forms of art, for he was
879 VII | arrival of the envoys with the manuscript of the precious book and
880 VI, 305 | 45 For he has marked out every time and place
881 II, 69 | their owners the appropriate market price for them, and if ever
882 III, 119 | relief in~the form of ropes marvellously wrought on its three sides.~
883 I, 1 | SINCE I have collected material for a memorable history
884 II, 65 | make a selection of any materials they might require for the
885 II, 89 | Simon, Samuel, Adaeus, Mattathias, Eschlemias.~
886 VI, 306 | then forthwith enjoy our meal.~
887 VI | the people showing what is meant by the word, "Unclean."
888 III, 135 | consisted of a ruby and measured a hand's breadth high all
889 III, 106 | when they described the measurements, he proceeded to ask whether
890 V, 223(2)| This account of the measures adopted at Alexandria to
891 VI, 309 | and rising tip again, to meditate upon the works of God, not
892 IX, 477 | to nought, and exalts the meek and humble!~
893 IV, 196 | forth a peculiar kind of melody, and on both sides of them
894 X, 518 | made king over them or a member of the royal family?~
895 I, 1 | collected material for a memorable history of my visit to Eleazar
896 IV, 208 | we were but two unarmed men--to view the offering of
897 VII, 381 | 54 And Menedemus, the philosopher of Eretria,
898 IX, 472 | granting them health and mental capacity and. all other
899 VI, 261 | IT is worth while to mention briefly the information
900 V, 233 | arts and lacks none of the merchandise which is brought across
901 II, 83 | men imparted to me your message and received from me an
902 VII, 366 | do this if you watch the method by which God acts. The petitions
903 VI, 290 | therefore that it is by such methods as these that indications
904 III, 123 | precious stones on it in the midst of the embossed cord-work,
905 VIII, 425 | of goodwill, and this is mightier than the strongest weapons
906 V, 223 | 13 Country people by migrating from the rural districts
907 V, 223(2)| the countryside through migrations into the city is an interesting
908 VII, 360 | exhibit clemency and inflict mild punishments upon those who
909 VIII, 391 | offenders, and you should mildly admonish the noble and good.
910 V, 212(1)| A furlong is 1/8 mile (i. e. 220 yards).
911 | million
912 VI, 323 | righteousness before all men, being mindful of Almighty God.~
913 V, 243 | that the working of the mines was useless and expensive
914 VI, 276 | iron, that we might not mingle at all with any of the other
915 V, 243 | from being destroyed by the mining in these districts and possibly
916 IV, 176 | purpose of decency, and the ministering priests were robed in linen
917 IV, 199 | wear these emblems in the ministrations.~
918 XI, 536 | on the following day the minutes of the doings and sayings
919 III, 150 | even more clearly than in mirrors.~
920 XI, 532 | 5 But it is unseemly to misrepresent facts which are recorded
921 I, 1 | motives and object of my mission, I have attempted to draw
922 VIII, 403 | during sleep. But we make a mistake if we suppose that we are
923 IX, 482 | opponent by showing him his mistakes in a well-ordered army of
924 III, 144 | 44 Of the mixing bowls, two were wrought
925 II, 69 | through the passions of the mob, I have made them reparation.~
926 IV, 195 | the ministration, at the mode of his dress, and the majesty
927 V, 211 | THE size of the city is of moderate dimensions.~
928 VI, 264 | said, 'what an effect our modes of life and our associations
929 VI, 326 | his own soul in all its moods.~
930 VI, 292 | object of teaching us a moral lesson.~
931 XI, 543 | 16 In the early morning they appeared daily at the
932 III, 146 | 46 Upon this there was a mosaic, worked in the form of a
933 | mostly
934 II, 70 | 18 The motive which prompted my action
935 V, 258 | constituted the impelling motive-but it was for the common advantage
936 V, 242 | that from the neighbouring mountains of Arabia copper and iron
937 VI, 316 | brings forth through the mouth.~
938 XI, 565 | home, and treated them most munificently.~
939 III, 158 | wove a wreath of ivy and myrtle and olive in relief work
940 XI, 571 | than in the writings of the mythologists.~
941 VI, 274 | makers and authors of these myths think that they are the
942 V, 234 | compared with the other places named, being not far distant from
943 VI, 289 | dead or alive, and so by naming them unclean, he gave a
944 XI, 572 | upon it. I shall attempt to narrate whatever other events are
945 VI, 327 | our discussion are worth narrating, and on account of the sanctity
946 V, 241 | large forces, owing to the narrow passes, with theft overhanging
947 II, 68 | in their charge that the native Egyptians might be intimidated
948 II, 94 | Zedekiah, Jacob, Isaac, Jesias, Natthaeus.~
949 VII, 341 | is the anniversary of my naval victory over Antigonus.
950 I, 27 | and come into being, is necessarily the Rider and Lord of the
951 IX, 463 | said he, 'O King, must of necessity copy His example.'~
952 III, 124 | were all fixed by golden needles which were inserted in perforations
953 IX, 449 | God that no duty might be neglected.'~
954 III, 103 | the work or finish it off negligently.~
955 II, 90 | 38 Of the third tribe, Nehemia, Joseph, Theodosius, Baseas,
956 IV, 202 | ascended to the summit of the neighboring citadel and looked around
957 III, 146 | form of a rhombus, having a net-like appearance and reaching
958 III, 133 | placed a wonderful piece of network, which made the centre of
959 II, 76 | upon me and afford me a new pledge of friendship, for
960 VII, 344 | 17 And Nicanor summoned the lord high steward,
961 V, 238 | 28 The river like the Nile rises in harvest-time and
962 IX, 496 | destroyed, even as you exhibit nobility of character towards all
963 VII, 382 | 55 When the king had nodded his assent to this sentiment,
964 IV, 184 | certain spot and listen to the noise that was made by the meeting
965 XI, 538 | bridge and made for the northern districts of Pharos.~
966 Int | Aristeas, one of the most noteworthy and ancient recoveries in
967 VIII, 397 | wickedness can escape His notice. As God is the benefactor
968 X, 502 | 3 And he replied, 'By noticing carefully the speaker, the
969 IX, 477 | God brings the proud to nought, and exalts the meek and
970 I, 21 | these were nothing like so numerous as the captives whom Ptolemy
971 X, 505 | as you by such conduct in obedience to the Divine command have
972 VII, 334 | long time and then making obeisance about seven times, he said:~
973 VI, 272 | inventors simply took certain objects already created and by combining
974 I, 46 | tardiness in discharging his obligations.~
975 V, 252 | excel each other in its observance and they were all of them
976 VI, 288 | they possess, and cruelly obtaining food by preying of the tame
977 IV, 172 | 7 It was obvious that no expense had been
978 VIII, 405 | same things with, which it occupies itself when awake. And he
979 X, 513 | another, how ought a man to occupy himself during his hours
980 Int | and vividness. It is an odd discovery in this day and
981 III, 110 | some reason why it was made of--this dimension.~
982 VIII, 397 | imitate Him and be void of offence!~
983 VI, 325 | offer nothing wild, that the offerers of the sacrifices might
984 IV, 175 | itself and with the burnt offerings which were consumed by fire
985 VII, 331 | orders that all the other officials should be dismissed and
986 III, 162 | 62 For oftentimes he would neglect his official
987 IV, 187 | provide the wood, others the oil, others the fine wheat flour,
988 I, 22 | others, those who were too old or too young for this purpose,
989 VII, 354 | our number, Eleazar, the oldest of the Jewish priests, to
990 XI, 551 | been written or making any omission.~
991 III, 155 | still greater delight to the onlookers.~
992 IV, 203 | or an insurrection or an onslaught of the enemy, no one would
993 III, 132 | rubies and emeralds and an onyx too and many other kinds
994 VIII, 385 | 3 He began to open the conversation with the
995 IV, 182 | 17 There are many openings for water at the base of
996 VI, 303 | organisation of the senses, the operation and invisible movement of
997 IX, 482 | replied, 'To convince your opponent by showing him his mistakes
998 VIII, 419 | generosity to those who are opposed to us that by this means
999 IX, 483 | win your hearer, not by opposing him, but by bestowing praise
1000 IX, 465 | from the adoption of the opposite view, in order that by weighing
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