Chap., §
1 Int | the Philosophy of Inspired Reason. We like to think of this
2 Int | twentieth Century as the Age of Reason and contrast it with the
3 Int | clear-cut philosophy of Reason that is just as potent today
4 I | times concerning Inspired Reason. Civilization has never
5 I, 1 | namely whether the Inspired Reason is supreme ruler over the
6 I, 3 | 3 That is to say, if Reason~is proved to control the
7 I, 4 | But, some may ask, if the Reason is master of the passions,
8 I, 5 | 5 The answer is that Reason is not master over defects
9 I, 6 | from various sources, where Reason has proved itself master
10 I, 7 | unto death, proved that Reason rises superior to the passions.~
11 I, 11 | enquiry, then, is whether the Reason is supreme master over the
12 I, 12 | must define just what the Reason is and what passion is,
13 I, 12 | there are, and whether the Reason is supreme over all of them.~
14 I, 13 | 13 Reason I take to be the mind preferring
15 I, 17 | for through it, in truth, Reason asserts its authority over
16 I, 24 | sprout up; and each man's Reason as master-gardener, weeding
17 I, 25 | 25 For while Reason is the guide of the virtues
18 I, 26 | in the first place, that Reason becomes supreme over the
19 I, 27 | are clearly controlled by Reason; when we are tempted towards
20 I, 28 | 28 Is it not that Reason has power to repress the
21 I, 29 | through the predominance of Reason.~
22 I, 30 | body obey the bridle of Reason.~
23 I, 32 | virtuous Joseph, because by his Reason, with a mental effort, he
24 I, 32 | desire is strong, by his Reason quenched the impulse of
25 I, 33 | 33 And Reason is proved to subdue the
26 I, 35 | strongly the argument that the Reason is capable of controlling
27 I, 36 | change his nature, if the Reason be not manifestly the master
28 I, 38 | Law through the action of Reason, and refrains from gleaning
29 I, 39 | rest we can recognize that Reason is in the position of master
30 I, 41 | a paradoxical thing when Reason through the Law is able
31 I, 42 | 42 And the rule of Reason is likewise proved to extend
32 I, 44 | governed his anger by his Reason.~
33 I, 47 | 47 For had not Reason possessed the power to restrain
34 II, 49 | then, someone may ask, if Reason is master of the passions
35 II, 50 | supremely ridiculous. For Reason is not shown to be master
36 II, 51 | natural desire, but the Reason can enable him to escape
37 II, 52 | but it is possible for the Reason to come to his aid against
38 II, 53 | malevolent disposition, but Reason can be his powerful ally
39 II, 54 | 6 Reason is not the extirpate of
40 II, 62 | Therefore, opposing his Reason to his desire, he poured
41 II, 63 | moral beauty and goodness of Reason to defy with scorn all the
42 II, 64 | story of the self-controlled Reason.~
43 II, 96 | in a manner contrary to reason.~
44 II, 102 | strength of youth returns to my Reason.~
45 II, 104 | to shame, O wisdom-loving Reason, nor will I deny ye, O venerated
46 III, 110 | the pain he still kept his Reason erect and inflexible.~
47 III, 117 | 11 Contrary to Reason, indeed, were it for us,
48 III, 124 | the Law held out by his Reason even against the torments
49 III, 125 | question, then, the Inspired Reason is master over the passions;
50 III, 125 | sufferings had prevailed over his Reason we should have credited
51 III, 126 | 20 But now his Reason having conquered his passions,
52 III, 127 | that the mastery lies with Reason, in cases at least where
53 III, 128 | only the superiority of Reason to pains, but its superiority
54 IV | This so called "Age of Reason" may in this chapter read
55 IV | read that the Philosophy of Reason is 2000 years old. The story
56 IV, 129 | FOR the Reason of our father Eleazar, like
57 IV, 130 | to his soul through his Reason that was the shield of sanctity.~
58 IV, 136 | remained unshaken in his Reason.~
59 IV, 137 | again in the spirit of his Reason and with Isaac-like Reason
60 IV, 137 | Reason and with Isaac-like Reason turned the hydra-headed
61 IV, 139 | admitted that the Inspired Reason is able to guide the passions.~
62 IV, 140 | because not all men have their Reason enlightened.~
63 IV, 142 | of the weakness of their Reason.~
64 IV, 145 | philosophers by virtue of the Reason which is according to righteousness,
65 IV, 158 | tyrant, and by their right Reason did abase his tyranny.~
66 V, 183 | enough to lead captive my Reason. Cut off my limbs, and burn
67 V, 209 | shalt not thereby silence my Reason.~
68 V, 227 | thine impotence to alter our Reason or force us to eat unclean
69 V, 229 | and therefore have we our Reason yet unconquered.'~
70 VI, 243 | proved that the Inspired Reason is supreme lord over the
71 VI, 245 | on the contrary by their Reason, which was commended in
72 VI, 247 | otherwise than admit right Reason's mastery over passion with
73 VI, 248 | the seven-towered right Reason of the youths defended the
74 VI, 256 | arm ourselves with divine Reason's mastery of the passions.~
75 VI, 269 | wonderful if with those men Reason triumphed over the tortures,
76 VII, 275 | REASON of the sons, lord over the
77 VII, 282 | have power to alter her Reason; but the mother urged each
78 VII, 292 | 18 But Inspired Reason lent her heart a man's strength
79 VII, 298 | tortured to death, the Inspired Reason must confessedly be supreme
80 VII, 301 | But by her religion-guided Reason the mother quenched her
81 VII, 315 | troubled; for it were against Reason that ye, knowing righteousness,
82 VIII, 333| recognizing that Inspired Reason is lord over the passions,
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