Chap., §

 1   I, 1   |        is supreme ruler over the passions; and to the philosophy of
 2   I, 3   |         is proved to control the passions adverse to temperance, gluttony
 3   I, 3   |        shown to be lord over the passions, like malevolence, opposed
 4   I, 4   |          Reason is master of the passions, why does it not control
 5   I, 5   |        mind itself, but over the passions or moral defects that are
 6   I, 5   |          is not to extirpate the passions, but to enable us to resist
 7   I, 6   |    proved itself master over the passions, but the best instance by
 8   I, 7   |     Reason rises superior to the passions.~
 9   I, 11  |          supreme master over the passions.~
10   I, 17  |   asserts its authority over the passions.~
11   I, 18  |                    18 But of the passions there are two comprehensive
12   I, 19  |         are many cases where the passions have certain sequences.~
13   I, 22  |        the widest variety of the passions.~
14   I, 24  |          many offshoots of these passions sprout up; and each man'
15   I, 24  |      thicket of dispositions and passions under domestication.~
16   I, 25  |      virtues it is master of the passions.~
17   I, 26  |         becomes supreme over the passions in virtue of the inhibitory
18   I, 32  |      quenched the impulse of his passions.~
19   I, 35  |     desires, even as it does the passions that militate against justice.~
20   I, 36  |     manifestly the master of the passions?~
21   I, 39  |      position of master over the passions or affections.~
22   I, 42  |      through the more aggressive passions or vices, ambition, vanity,
23   I, 43  |         repels all these debased passions, even as it does anger,
24   I, 45  |         win the victory over the passions, modifying some, while crushing
25   I, 48  |          he implanted in him his passions and inclinations, and also,
26  II, 49  |          Reason is master of the passions why is it not master of
27  II, 50  |          shown to be master over passions or defects in itself, but
28  II, 54  |         not the extirpate of the passions, but their antagonist.~
29  II, 63  |      conquer the dictates of the passions, and to quench the fires
30  II, 63  |        all the domination of the passions.~
31 III, 125 |        Reason is master over the passions; for if his passions or
32 III, 125 |         the passions; for if his passions or sufferings had prevailed
33 III, 126 |      Reason having conquered his passions, we properly attribute to
34  IV, 129 |       sanctity on the sea of the passions, though buffeted by the
35  IV, 131 |       onset of the surges of the passions.~
36  IV, 135 |         thou great king over the passions, Eleazar.~
37  IV, 139 |      Reason is able to guide the passions.~
38  IV, 140 |       all men are masters of the passions because not all men have
39  IV, 143 |    virtue, would not conquer his passions for the sake of righteousness?~
40  IV, 144 |        is the brave ruler of the passions.~
41  IV, 168 |       they were despisers of the passions and masters over pain.~
42  VI, 243 |         is supreme lord over the passions.~
43  VI, 244 |        they had yielded to their passions or sufferings and eaten
44  VI, 245 |      they rose superior to their passions.~
45  VI, 246 |       won the victory over their passions and their pains.~
46  VI, 248 |       the tempestuousness of the passions.~
47  VI, 256 |          Reason's mastery of the passions.~
48 VII, 275 |          the sons, lord over the passions! O religion, that wast dearer
49 VII, 297 |         the surging waves of the passions, and strained as with strong
50 VII, 298 |        be supreme ruler over the passions.~
51 VII, 301 |          the mother quenched her passions, many and strong as they
52 VIII, 333|          Reason is lord over the passions, and over pains, not only
53 VIII, 348| barbarous braziers, and with his passions boiling brought to the catapult