260-follo | fooli-sampl | sanct-zealo
bold = Main text
Chap., § grey = Comment text
503 IV, 160 | creatures that we are and foolish above measure! When the
504 III, 111 | 5 With his foot then one of the cruet guards
505 IV, 134 | aged man that wast more forceful than the tortures.~
506 II, 56 | he came at eventide, all fordone with sweat and toil, to
507 VI, 257 | receive us, and all our forefathers shall praise us.'~
508 VIII, 347 | dry bones live?" For he forgat not the song that Moses
509 VI, 249 | 21 They formed a holy choir of righteousness
510 IV, 134 | 6 Thou, O father, didst fortify our fidelity to the Law
511 III | spirited old man, shows such fortitude that even as we read these
512 VI, 259 | draw milk from the same founts, whereby their fraternal
513 VI, 259 | same founts, whereby their fraternal souls are nursed together
514 VI, 262 | kingly than kings, than freemen more free, of the harmony
515 I, 31 | of the soul to enjoy the fruition of beauty is quenched?~
516 VII, 304 | burden seven times borne, and fruitless have been my nursings, and
517 VI, 238 | 10 But while they have fulfilled their righteousness towards
518 VIII, 324 | speaking for a memorial to future generations of our people:~
519 V, 180 | till they were weary, and gained nothing thereby, they cast
520 V, 179 | and stripped him of his garment and bound his hands and
521 III, 113 | drew his breath in hard gasps, till his nobility of soul
522 II, 59 | undetected past the guards at the gate, they searched through all
523 VIII, 350 | their victorious mother, are gathered together unto the place
524 I, 41 | enemy from the spoilers, and gathers up their goods that have
525 VIII, 318 | nought his evil devices, and gavest an example of the nobleness
526 VIII, 324 | for a memorial to future generations of our people:~HERE LIE
527 III | CHAP. III.~Eleazar, the gentle spirited old man, shows
528 Int | our modern ears attuned to gentler things it strikes appallingly.
529 III, 111 | in the side to make him get up.~
530 V, 210 | 42 Gladly do we give our bodily members
531 I, 38 | Reason, and refrains from gleaning his stubbles or picking
532 VIII, 343 | 27 And he glorified also Daniel in the den of
533 V, 194 | thou art in torment whilst glorying in thy impiety; neither
534 V, 226 | In the armour of virtue I go to join my brothers in death,
535 VI, 253 | one said, 'Brother, be of good cheer,' and another, 'Bear
536 I, 41 | spoilers, and gathers up their goods that have been scattered.~
537 V, 201 | hanging in strips and great gouts of blood pouring down from
538 I, 44 | course to his wrath, but governed his anger by his Reason.~
539 II, 67 | came to Apollonius, the governor of Syria and Phoenicia and
540 I, 40 | should rebuke her, and it governs love for children, so that
541 II, 87 | animal which Nature has graciously bestowed upon us, and why
542 VII, 306 | be called by the name of grandparent.~
543 I, 38 | stubbles or picking the last grapes from his vineyards.~
544 V, 190 | in age of the. sons, and grappling him with sharp-clawed hands
545 I, 2 | includes the praise of the greatest of virtues, whereby I mean
546 V, 199 | 31 But they were greatly angered at the bold speech
547 I, 36 | naturally gormandizing and greedy and drunken, be taught to
548 VIII, 348 | the cruel tyrant of the Greeks set the fire blazing for
549 IV, 137 | and his nerves weakened, grew a young man again in the
550 V, 186 | like a true son of Abraham, groaned not at all; but as if he
551 VIII, 339 | when these my sons were grown up, their father died.~
552 VIII, 338 | father's house, and I kept guard over the rib that was builded
553 III, 117 | truth till old age, and guarding in lawful guise the repute
554 III, 117 | and guarding in lawful guise the repute of so living,
555 II, 78 | not only did he lay out a gymnasium on the Mount of our fathers,
556 I, 10 | general theory, as I am in the habit of doing, and I will then
557 II, 86 | respect your age and your grey hairs, although to have worn them
558 II, 72 | And Apollonius fell down half-dead in the Court of the Gentiles,
559 IV, 147 | prisoners before him, all handsome, and modest, and well-born,--
560 V, 201 | till he saw his own flesh hanging in strips and great gouts
561 VI, 248 | 20 For even as towers on harbour-moles repulse the assaults of
562 V, 173 | breach of the Law, a thing harder to bear than death itself.~
563 IV, 143 | blessed thing to endure all hardness for the sake of virtue,
564 VI, 263 | the face of death, but all hastened to the death by torture
565 II, 68 | service to the king, and hastening to the court of Seleucus,
566 VI, 271 | and in the branches, and hatch their young there, do also
567 V, 172 | transgress the Law, do not, hating us, pity us beyond ourselves.~
568 I, 41 | is able to overcome even hatred, so that a man refrains
569 II, 82 | together with their offspring, headlong from the rocks.~
570 VII, 285 | flesh-covering, torn off from their heads right to their cheeks, strewn
571 V, 185 | with his blood, and the heaped coals were quenched by the
572 VI, 267 | 39 We now shudder when we hear of the suffering of those
573 IV, 136 | consumed by the melting heat of the fire, remained unshaken
574 II, 72 | and stay the wrath of the heavenly host.~
575 VI, 260 | moral beauty and goodness heightened their mutual concord, for
576 II, 95 | or in great, is equally heinous; for in either case equally
577 IV, 152 | 24 Share in the Hellenic life, and walk in a new
578 IV, 129 | shifted for one moment the helm of sanctity until he sailed
579 II, 56 | Philistines, and by the help of our country's warriors
580 III, 109 | side they scourged him, a herald standing and shouting out
581 | Hereupon
582 | herself
583 I | Civilization has never achieved higher thought. A discussion of "
584 IV, 149 | your beauty, and honour highly so large a band of brothers;
585 I, 24 | the water and directing it hither and thither, brings the
586 VI, 236 | torments which shall not leave hold on thee to all eternity.~
587 VI, 271 | rock clefts, and in the holes of trees, and in the branches,
588 V | CHAP. V.~A chapter of horror and torture revealing ancient
589 Int | thunder echoing out of the dim horrors of ancient tyranny. It is
590 II, 71 | heaven~angels, riding upon horses, with lightning flashing
591 II, 103 | racks and blow your furnace hotter. I do not so pity mine old
592 VIII, 338 | strayed not from my father's house, and I kept guard over the
593 I, 46 | wise father Jacob blame the houses of Simeon and Levi for their
594 | however
595 V, 185 | coals were quenched by the humours of his body dropping down,
596 II, 76 | pay him three thousand six hundred and sixty talents yearly.~
597 VIII, 344 | fire, the flame shall not hurt thee."~
598 V, 176 | righteousness, think not that thou hurtest us with thy tortures.~
599 VIII, 339 | maidenhood; I lived with my husband all the days of my youth;
600 IV, 137 | Isaac-like Reason turned the hydra-headed torture to impotence.~
601 II, 88 | think, on your part if with idle vapouring about truth you
602 II, 84 | flesh and things offered to idols; but if any should refuse
603 II | CHAP. II.~The ruling of Desire and
604 III | CHAP. III.~Eleazar, the gentle spirited
605 VI, 251 | 23 Let us imitate the Three Children at the
606 II, 80 | report of his death, he immediately marched back against them.~
607 VI, 267 | merely hearing the spoken, imminent threat, but actually feeling
608 VI, 263 | as if running the road to immortality.~
609 Int | The writer begins with an impassioned statement of the Philosophy
610 VI, 235 | the red-hot brazier, 'O impious tyrant,' he cried, 'and
611 I, 48 | when God created man, he implanted in him his passions and
612 VI, 259 | begotten though their fathers, implanting it in them even through
613 IV, 151 | shall be given positions of importance and authority in my service
614 VI, 246 | 18 And it is impossible to deny the supremacy of
615 I, 48 | in him his passions and inclinations, and also, at the very same
616 I, 2 | branch of knowledge, but it includes the praise of the greatest
617 V, 213 | mayest by yet more misdeeds increase the penalty thou owest to
618 VI, 261 | their virtuous disposition increased the ardour of their brotherly
619 III | later, they seem like an inextinguishable fire.~
620 IV, 166 | does such contentiousness inflame us and a fatal obstinacy
621 III, 110 | kept his Reason erect and inflexible.~
622 VI, 269 | youths endured the torments inflicted on each several one of her
623 II, 67 | to the king, I am here to inform you that in the treasuries
624 V, 178 | what he considered their ingratitude.~
625 I, 5 | not master over defects inhering in the mind itself, but
626 I, 30 | appetites are checked and inhibited by the temperate mind, and
627 I, 26 | passions in virtue of the inhibitory action of temperance.~
628 II, 66 | of slander he failed to injure him on account of the people,
629 II, 87 | it is folly not to enjoy innocent pleasures, and it is wrong
630 Int | instruments of the Spanish Inquisition centuries later) are elaborated
631 VIII, 324 | indeed it were fitting to inscribe these words over their resting-place,
632 VII, 300 | Mishael, as burned in her the instinct of motherhood at the sight
633 VII, 282 | to yield to her maternal instincts, in no single instance did
634 II, 57 | being consumed with an intense thirst, though he had abundance
635 V, 184 | coals upon him besides, and intensifying the torture strained him
636 II, 58 | of the enemy with growing intensity burned him up and unmanned
637 II, 66 | people, he fled abroad with intent to betray his country.~
638 V, 193 | seeing thy tyranny's arrogant intention overcome by my endurance
639 I, 37 | money to the needy without interest, and at the seventh-year
640 II | make the Jews eat swine. Interesting references to an ancient
641 II, 78 | 30 And he (Jason) introduced to our people a new way
642 VI, 271 | do also drive away the intruder.~
643 VI, 273 | making of the comb, fend off intruders, and stab with their sting,
644 V, 206 | 38 Invent tortures, O tyrant, in order
645 IV, 164 | nor with vain confidence invite our torture.~
646 IV, 160 | above measure! When the king invites us and appeals to us on
647 II, 65 | against the general concord, involved us in many and various calamities.~
648 IV, 156 | and wedges, and branding irons, the tyrant spoke again
649 IV, 137 | spirit of his Reason and with Isaac-like Reason turned the hydra-headed
650 VIII, 343 | your minds the saying of Isaiah,~
651 VIII, 331 | divine Providence delivered Israel that before was evil entreated.~
652 VIII, 333 | 17 O Israelites, children born of the seed
653 IV | CHAP. IV.~This so called "Age of
654 II | Savage attempts to make the Jews eat swine. Interesting references
655 V, 226 | armour of virtue I go to join my brothers in death, and
656 IV, 156 | had produced wheels, and joint-dislocators, and racks, and bone-crushers,
657 V, 183 | burn my flesh, and twist my joints; through all the torments
658 V, 194 | supported under pain by the joys that come through virtue,
659 II, 101 | oaths of my ancestors to keep the Law, not even though
660 VII, 297 | mighty surges, so thou, the keeper of the Law, beaten upon
661 III, 111 | cruet guards as he fell kicked him savagely in the side
662 VI, 255 | fear him who thinketh he kills; for a great struggle and
663 II, 79 | Wherefore the divine justice was kindled to anger and brought Antiochus
664 VI, 262 | O Reasoning minds, more kingly than kings, than freemen
665 VI, 262 | minds, more kingly than kings, than freemen more free,
666 VI, 235 | take thy blessings and thy kingship at the hands of God, and
667 V, 218 | tied him thereto on his knees, and, fastening them there
668 VII, 313 | father's hand lifting the knife against him, did not shrink.~
669 VI, 259 | the breast; and they are knit yet closer through a common
670 II, 98 | Law to be given by God, we know also that the Creator of
671 III, 123 | 17 'Thou, O God, knowest that though I might save
672 II, 85 | advanced in years and well known to many of the tyrant's
673 VIII, 332 | field of battle and in the labours of besieging, so that he
674 II, 59 | ashamed that their king should lack his desire, put on all their
675 IV, 157 | had better feel fear, my lads, and the justice you worship
676 II, 92 | any stronger necessity is laid upon us than that of our
677 VII, 308 | mother wailed not with this lamentation over any one of them, neither
678 VII, 308 | any to escape death, nor lamented over them as dying men;
679 IV, 159 | and cowardly, what sort of language would they have used? would
680 | last
681 II, 73 | given his life he would laud to all men the blessedness
682 II, 98 | Creator of the world, as a Lawgiver, feels for us according
683 IV, 130 | and he moved them who were laying siege to his soul through
684 V, 183 | is not strong enough to lead captive my Reason. Cut off
685 V, 174 | little while ago thou hadst learned nothing from Eleazar.~
686 VI, 236 | torments which shall not leave hold on thee to all eternity.~
687 V, 199 | fingers, and his arms, and his legs, and his elbow-joints.~
688 VI, 254 | us our souls, and let us lend our bodies to the keeping
689 I, 37 | contrary to his nature, and lends money to the needy without
690 VII, 292 | 18 But Inspired Reason lent her heart a man's strength
691 II, 74 | made intercession for him lest king Seleucus should possibly
692 I, 46 | the houses of Simeon and Levi for their unreasoning slaughter
693 VIII, 324 | generations of our people:~HERE LIE AN AGED PRIEST~AND A WOMAN
694 III, 127 | should admit that the mastery lies with Reason, in cases at
695 II, 105 | mouth of mine old age and my lifelong constancy to the Law. Clean
696 III, 122 | to give up the ghost, he lifted up his eyes to God and said:~
697 VII, 313 | seeing his father's hand lifting the knife against him, did
698 II, 71 | riding upon horses, with lightning flashing from their arms,
699 VII, 277 | children? We stamp a marvellous~likeness of our soul and of our shape
700 I, 42 | And the rule of Reason is likewise proved to extend through
701 VIII, 321 | in heaven as thou, having lit the path of thy seven starlike
702 II, 56 | when David had fought the live-long day against the Philistines,
703 Int | arguments; so unfaltering is its logic; so deep its thrusts; so
704 V, 218 | clamps, they wrenched his loins over the rolling 'wedge'
705 II, 86 | although to have worn them so long a time, and still to cling
706 V, 196 | 28 But he answered in a loud voice, 'Are ye ignorant
707 III, 116 | add to his tortures, cried loudly: 'No. May we sons of Abraham
708 VII, 281 | brave and great-souled, and lovers of each other and of their
709 I, 3 | temperance, gluttony and lust, it is also clearly shown
710 V, 185 | ran round the axles of the machine.~
711 III, 115 | Why, O Eleazar, dost thou madly destroy thyself in this
712 VIII, 338 | 22 'I was a pure maiden, and I strayed not from
713 VIII, 339 | Serpent sully the purity of my maidenhood; I lived with my husband
714 VIII, 321 | 5 Not so majestic stands the moon amid the
715 | makes
716 V, 217 | thou art God's enemy and makest war on those that worship
717 VI, 273 | about the season of the making of the comb, fend off intruders,
718 II, 53 | None of you can extirpate a malevolent disposition, but Reason
719 I, 16 | 16 Now wisdom is manifested under the forms of judgement
720 I, 36 | nature, if the Reason be not manifestly the master of the passions?~
721 I, 23 | 23 It manifests itself in the soul as ostentation,
722 VI, 270 | 42 But consider how manifold are the yearnings of a mother'
723 V, 182 | in this fashion not for manslaying nor for impiety but for
724 Int | aroused to the pitch of martyrdom by reading it.~
725 Int | many of the early Christian martyrs, who were aroused to the
726 VII, 277 | for children? We stamp a marvellous~likeness of our soul and
727 VII, 285 | cheeks, strewn about like masks.~
728 IV, 136 | censer, ran through the massed congregation against the
729 I, 24 | and each man's Reason as master-gardener, weeding and pruning and
730 II, 89 | frame of mind befitting your mature years, learn the true philosophy
731 II, 57 | host fell to their evening meal; but the king,~being consumed
732 I, 2 | greatest of virtues, whereby I mean self-control.~
733 IV, 160 | we are and foolish above measure! When the king invites us
734 VII, 290 | 16 Not the melodies of the sirens nor the songs
735 IV, 136 | Eleazar, being consumed by the melting heat of the fire, remained
736 V, 210 | Gladly do we give our bodily members to be mutilated for the
737 VIII, 324 | resting-place, speaking for a memorial to future generations of
738 V, 220 | the sixth was brought, a mere boy, who in answer to the
739 VI, 267 | it with their eyes, nor merely hearing the spoken, imminent
740 V, 183 | he said to them, 'Your method, O miserable minions, is
741 I, 35 | it does the passions that militate against justice.~
742 VI, 259 | same space, and they draw milk from the same founts, whereby
743 V, 213 | thou mayest by yet more misdeeds increase the penalty thou
744 I, 37 | according to the Law, if he is miserly he acts contrary to his
745 III, 115 | destroy thyself in this misery? We will bring to thee of
746 III, 118 | during that little being mocked of all men for cowardice,
747 Int | chambers is unrelenting. On our modern ears attuned to gentler
748 IV, 147 | before him, all handsome, and modest, and well-born,--and generally
749 I, 45 | victory over the passions, modifying some, while crushing others
750 I, 37 | to his nature, and lends money to the needy without interest,
751 II, 71 | marched in to seize the moneys, there appeared from heaven~
752 VII, 304 | to no profit was my ten months' burden seven times borne,
753 VIII, 321 | Not so majestic stands the moon amid the stars in heaven
754 II, 78 | lay out a gymnasium on the Mount of our fathers, but he actually
755 II, 105 | shalt thou sully the pure mouth of mine old age and my lifelong
756 VI, 264 | 36 For as hands and feet move in harmony with the promptings
757 I, 30 | temperate mind, and all the movements of the body obey the bridle
758 VIII, 323 | for righteousness' sake multitudinous tortures even unto death?~
759 V, 177 | but thou for our cruel murder shalt suffer at the hands
760 V, 207 | heard this the bloodthirsty, murderous, and~utterly abominable
761 II, 59 | Then when his body-guard murmured against the craving of the
762 IV, 137 | his body unstrung and his muscles relaxed and his nerves weakened,
763 V, 210 | our bodily members to be mutilated for the cause of God.~
764 Int | contrast it with the Age of Myths -- yet a writing such as
765 I, 40 | children, so that if they are naughty a man should punish them,
766 VI, 261 | being tortured to death; nay more, they even encouraged
767 VI, 231 | bound he had him brought near, and sought to persuade
768 IV, 148 | at them, and calling them nearer said:~
769 I, 2 | is the subject generally necessary as a branch of knowledge,
770 VI, 273 | 45 And what need have we of examples of the
771 I, 37 | and lends money to the needy without interest, and at
772 IV, 137 | muscles relaxed and his nerves weakened, grew a young man
773 VI, 271 | nestlings; and those that nest upon the mountain tops,
774 II, 65 | happy case, so that Seleucus Nicanor, the king of Asia, sanctioned
775 VII, 297 | 23 For as the Ark of Noah, with the whole living world
776 VIII, 318 | gavest an example of the nobleness of faith.~
777 VII, 296 | 22 O woman, nobler to resist than men, and
778 II, 89 | you not fling aside the nonsense of your calculations and,
779 IV, 146 | the tyrant found himself notably defeated in his first attempt,
780 IV, 148 | mother in the midst, he took notice of them, and struck by their
781 VIII, 318 | tyrant's force, and bring to nought his evil devices, and gavest
782 VI, 259 | during the same time, and are nourished from the same blood, and
783 VII, 308 | were bringing forth the number of her sons, for a second
784 VI, 259 | their fraternal souls are nursed together in arms at the
785 VII, 283 | offspring, and wages of nursing, and unconquerable affection
786 VII, 304 | and fruitless have been my nursings, and sorrowful my sucklings.~
787 VI, 259 | closer through a common nurture and daily companionship
788 II, 101 | will I break the sacred oaths of my ancestors to keep
789 VII, 281 | in such manner that they obeyed her in the keeping of the
790 IV, 166 | have a peaceful life by obeying the king?'~
791 I, 4 | forgetfulness and ignorance? their object being to cast ridicule.~
792 Int | ago.~The setting of the observations in the torture chambers
793 I, 26 | 26 Observe, now, in the first place,
794 II, 69 | they threw all possible obstacles in his way.~
795 IV, 166 | contentiousness inflame us and a fatal obstinacy find favour with us, when
796 VIII, 334 | through them the nation obtained peace and restoring the
797 II, 64 | 16 And now the occasion calls us to set forth the
798 III, 121 | they poured broth of evil odour into his nostrils.~
799 VI, 248 | assaults of the waves and offer a calm entrance to those
800 II, 62 | poured out the water as an offering to God.~
801 V, 229 | For the guards have been officers for us, not of a tyrant,
802 I, 24 | from body and soul, many offshoots of these passions sprout
803 IV, 131 | sea-cliff, broke the mad onset of the surges of the passions.~
804 I, 28 | repress the appetites? In my opinion it is so.~
805 IV, 153 | yourselves, whom even I, your opponent, pity for your youth and
806 I, 10 | But I shall presently take opportunity to discuss this, after we
807 II, 62 | 14 Therefore, opposing his Reason to his desire,
808 IV, 158 | arrayed their philosophy in opposition to the tyrant, and by their
809 Int | this writing is that of an oration. So carefully timed are
810 Int | ferocity with which this orator conjures Courage.~The ancient
811 I, 41 | cutting down the enemy's orchards, and protects the property
812 VI, 251 | court who despised this same ordeal of the furnace.~
813 V, 208 | Even if thou dost remove my organ of speech, God is a hearer
814 | otherwise
815 I | CHAP. I.~An outline of philosophy from ancient
816 II, 69 | strongly, considering it, an outrageous thing for those who had
817 III, 127 | conquers pains that come from outside ourselves; for it were ridiculous
818 III, 112 | punishment, the old man outwore his tormentors.~
819 IV, 136 | against the fiery angel and overcame him, so the son of Aaron,
820 I, 40 | surrender his virtue, and it overrides love for a wife, so that
821 I, 38 | he is parsimonious, he is overruled by the Law through the action
822 VIII, 332 | so that he plundered and overthrew all his enemies.~
823 V, 227 | us to eat unclean meat an overthrow for thee?~
824 II, 76 | Antiochus Epiphanes, an overweening terrible man; who dismissed
825 VII, 313 | life, and that therefore ye owe it to God to endure all
826 V, 213 | increase the penalty thou owest to the justice of Heaven.~
827 I, 32(1)| The Testament of Joseph, page 260.
828 VIII, 323 | it been lawful for us to paint, as might some artist, the
829 VI, 267 | but actually feeling the pang, endured it through; and
830 V, 191 | than he tortured?' these panther-like beasts tore at his sinews
831 I, 41 | 41 And do not think it a paradoxical thing when Reason through
832 VII, 283 | 9 O holy nature, and parental love, and yearning of parents
833 VII, 294 | council-chamber, nature, and parenthood, and mother-love, and her
834 I, 38 | 38 And if he is parsimonious, he is overruled by the
835 III, 115 | but do thou feign only to partake of the swine's flesh, and
836 IV, 149 | to yield to me and become partakers in my friendship.~
837 VIII, 344 | 28 "Yea even though thou pass through the fire, the flame
838 VII, 277 | O how may I express the passionate love of parents for children?
839 VIII, 321 | as thou, having lit the path of thy seven starlike sons
840 III, 117 | become in our own persons a pattern to the young of impiety,
841 III, 119 | minions of the tyrant, why pause ye in your work?'~
842 II, 76 | appointment Jason should pay him three thousand six hundred
843 IV, 166 | us, when we might have a peaceful life by obeying the king?'~
844 VII | chapter are some mountain peaks of eloquence.~
845 Int | THIS book is like a fearful peal of thunder echoing out of
846 VII, 302 | have wept over them, and perchance spoken thus:~
847 VII, 286 | fruit of whose womb was perfect religion!~
848 IV, 138 | faithful to the Law and perfected by the seal of death!~
849 | perhaps
850 VI, 255 | for a great struggle and peril of the soul awaits in eternal
851 VI, 259 | brethren do dwell the like period, and take their form during
852 I, 37 | and at the seventh-year periods cancels the debt.~
853 II, 91 | unclean meat, Eleazar asked permission to speak; and receiving
854 Int | It is a chapter based on persecution by Antiochus, the tyrant
855 VIII, 336 | marched away against the Persians.~
856 IV, 149 | only do I advise you not to persist in the madness of that old
857 II, 103 | of my fathers in mine own person.~
858 II, 83 | the mass of the people, he personally tried to force by tortures
859 IV, 158 | 30 But they, hearing his persuasions, and seeing his dreadful
860 II, 56 | live-long day against the Philistines, and by the help of our
861 IV, 145 | means even young boys, being philosophers by virtue of the Reason
862 I, 1 | PHILOSOPHICAL in the highest degree is
863 VIII, 342 | 26 And he spake to us of Phineas, the zealous priest, and
864 II, 67 | the governor of Syria and Phoenicia and Cilicia, and said, '
865 I, 38 | gleaning his stubbles or picking the last grapes from his
866 V, 223 | them into his back, and piercing through his sides they burned
867 VIII, 319 | a roof upon thy sons as pillars, and the earthquake of the
868 Int | who were aroused to the pitch of martyrdom by reading
869 VIII, 326 | mother of the seven sons played her part, and the brethren
870 V, 202 | 34 And at the point of death he said, 'We, O
871 V, 200 | off his skin, taking the points of the fingers with it,
872 I, 39 | recognize that Reason is in the position of master over the passions
873 IV, 151 | that you~shall be given positions of importance and authority
874 I, 47 | 47 For had not Reason possessed the power to restrain their
875 II, 74 | lest king Seleucus should possibly think that Apollonius had
876 Int | of Reason that is just as potent today as it was two thousand
877 V, 201 | and great gouts of blood pouring down from his entrails.~
878 II, 68 | the details of the matter, praised Simon for his loyal service
879 VI, 242 | 14 And with this prayer he cast himself into the
880 II, 65 | and recognized our polity, precisely then, certain men, acting
881 I, 29 | we abstain through the predominance of Reason.~
882 I, 13 | Reason I take to be the mind preferring with clear deliberation
883 II, 89 | you not awake from your preposterous philosophy? Will you not
884 I, 10 | 10 But I shall presently take opportunity to discuss
885 Int | Christian Church carefully preserved this book (we have it from
886 III, 125 | passions or sufferings had prevailed over his Reason we should
887 I, 42 | ambition, vanity, ostentation, pride, and backbiting.~
888 II, 71 | 23 Then the priests in the temple and the women
889 VIII, 341 | burnt-offering, and of Joseph in the prison.~
890 IV, 147 | aged mother were brought prisoners before him, all handsome,
891 Int | assumption. We find a writer who probably belonged to the first century
892 IV, 156 | But when the guards had produced wheels, and joint-dislocators,
893 V | utmost savagery. Verse 26 is profound truth.~
894 VII, 276 | according to the tyrant's promise, loved rather religion,
895 VI, 264 | those holy youths, as if prompted by the immortal soul of
896 VI, 264 | move in harmony with the promptings of the soul, so those holy
897 II, 68 | deal with the matter, he promptly marched into our country,
898 I, 30 | 30 For the propensions of our appetites are checked
899 III, 126 | conquered his passions, we properly attribute to it the power
900 VIII, 341 | taught you the Law and the prophets. He read to us of Abel who
901 VIII, 331 | these righteous men and the propitiation of their death, the divine
902 I, 1 | degree is the question I propose to discuss, namely whether
903 IV, 167 | escaped these young men at the prospect of the torture, nor did
904 I, 41 | the enemy's orchards, and protects the property of the enemy
905 II, 69 | by this announcement, and protested strongly, considering it,
906 VIII, 346 | 30 He quoted to us the proverb of Solomon, "He is a tree
907 VIII, 325 | For on that day virtue, proving them~through endurance,
908 I, 24 | master-gardener, weeding and pruning and binding up, and turning
909 VIII, 345 | us the words of David the psalmist, "Many are the afflictions
910 II, 80 | was carrying on war with Ptolemy in Egypt and heard that
911 VIII, 332 | endurance under the tortures, he publicly held up their endurance
912 VIII, 320 | 4 Rejoice therefore, pure-souled mother, having the hope
913 III, 123 | behalf. Make my blood their purification, and take my soul to ransom
914 V, 171 | 3 For we should be putting our ancestors also to shame,
915 VIII, 317 | she cast herself on the pyre in order that no man might
916 II, 63 | of the passions, and to quench the fires of desire, and
917 VI, 259 | the same blood, and are quickened with the same soul, and
918 VII, 288 | anguish, and sawest in their quivering nostrils the signs of approaching
919 VIII, 346 | 30 He quoted to us the proverb of Solomon, "
920 VII, 295 | 21 O mother of the race, vindicator of our Law,
921 II, 59 | and scaled the enemy's ramparts; and stealing undetected
922 I, 40 | 40 For the Law ranks above affection for parents,
923 VI, 236 | delivers thee unto a more rapid and an eternal fire and
924 V, 198 | mine; for my soul ye cannot reach, not if ye would.'~
925 III, 122 | But when the fire already reached to his bones and he was
926 II, 97 | to endure all pain with readiness; and it teaches justice,
927 Int | the pitch of martyrdom by reading it.~
928 V, 221 | mind. For we were born and reared for the same purpose and
929 I, 40 | transgress a man should rebuke her, and it governs love
930 VI, 253 | out nobly'; and another recalling the past, 'Remember of what
931 II, 61 | considered that such a draught, reckoned as equivalent to blood,
932 I, 39 | regard to all the rest we can recognize that Reason is in the position
933 II, 65 | the temple-service, and recognized our polity, precisely then,
934 VIII, 333 | be righteous in all ways, recognizing that Inspired Reason is
935 Int | history of the first centuries records two such tyrants -- the
936 V, 178 | These words of the youths redoubled the wrath of the tyrant,
937 II | Jews eat swine. Interesting references to an ancient bank (Verse
938 II, 84 | idols; but if any should refuse to defile themselves with
939 IV, 146 | after eating it, but if they refused, to torture them yet more
940 I, 39 | 39 And with regard to all the rest we can recognize
941 VII, 294 | save them alive, thereupon regarded not the saving of her seven
942 I, 48 | order himself, he shall reign over a kingdom that is temperate,
943 VII, 279 | through the fear of God rejected the present safety of her
944 VIII, 320 | 4 Rejoice therefore, pure-souled mother,
945 II, 80 | people of Jerusalem had rejoiced exceedingly over a report
946 VI, 234 | 6 And they, rejoicing at the boy's request, made
947 IV, 137 | unstrung and his muscles relaxed and his nerves weakened,
948 IV, 146 | would eat unclean meat to release them after eating it, but
949 VII, 301 | 27 But by her religion-guided Reason the mother quenched
950 I, 27 | meats, how do we come to relinquish the pleasures to be derived
951 V, 208 | said, 'Even if thou dost remove my organ of speech, God
952 VI, 260 | conjunction with their piety it rendered their brotherly love more
953 VI, 239 | death he said, 'I am no renegade to the witness borne by
954 I, 43 | 43 For the temperate mind repels all these debased passions,
955 III, 107 | BUT when Eleazar replied thus eloquently to the exhortations
956 I, 28 | that Reason has power to repress the appetites? In my opinion
957 I, 27 | Temperance, I take it, is the repression of the desires; but of the
958 I | thought. A discussion of "Repressions." Verse 48 sums up the whole
959 I, 40 | friendship, so that a man should reprove his friends if they do evil.~
960 VI, 248 | towers on harbour-moles repulse the assaults of the waves
961 VI, 248 | haven of righteousness and repulsed the tempestuousness of the
962 II, 94 | right for us to destroy our reputation for piety.~
963 III, 117 | guarding in lawful guise the repute of so living, now to change
964 VI, 234 | rejoicing at the boy's request, made haste to loose him.~
965 II, 71 | besought God to come to the rescue of his Holy Place that was
966 V, 191 | when they heard his noble resolve in answer to their question, '
967 IV, 152 | disobedience you will compel me to resort to terrible penalties and
968 VIII, 324 | inscribe these words over their resting-place, speaking for a memorial
969 VIII, 334 | nation obtained peace and restoring the observance of the Law
970 I, 47 | Reason possessed the power to restrain their anger he would not
971 I, 21 | Anger, again, if a man will retrace the course of his feelings,
972 II, 102 | stake the strength of youth returns to my Reason.~
973 V | chapter of horror and torture revealing ancient tyranny at its utmost
974 VIII, 338 | and I kept guard over the rib that was builded into Eve.~
975 I, 4 | their object being to cast ridicule.~
976 II, 71 | appeared from heaven~angels, riding upon horses, with lightning
977 IV, 143 | a philosopher following righteously the whole rule of philosophy,
978 II, 67 | the temple account, and rightfully the property of King Seleucus.'~
979 VIII, 324 | NATION.~THEY VINDICATED THE RIGHTS OF OUR PEOPLE~LOOKING UNTO
980 I, 7 | death, proved that Reason rises superior to the passions.~
981 Int | carefully timed are the risings and fallings of the speech;
982 VI, 263 | torture as if running the road to immortality.~
983 IV, 163 | from us this dear life and rob ourselves of this sweet
984 II, 69 | the temple treasury to be robbed of them, and they threw
985 VI, 271 | mountain tops, and in the rock clefts, and in the holes
986 II, 82 | offspring, headlong from the rocks.~
987 V, 218 | wrenched his loins over the rolling 'wedge' so that he was completely
988 Int | called Epiphanes, The Madman. Roman history of the first centuries
989 VIII, 319 | Thou wert nobly set as a roof upon thy sons as pillars,
990 VI, 271 | ones sheltering under our roofs defend their nestlings;
991 IV, 132 | meat thy belly that had room only for piety and purity.~
992 VI, 245 | in the sight of God, they rose superior to their passions.~
993 III, 107 | guards around him dragged him roughly to the torturing place.~
994 II, 56 | with sweat and toil, to the royal tent, around which was encamped
995 II | CHAP. II.~The ruling of Desire and Anger. The
996 V, 193 | tyrant he said, 'O most ruthless of tyrants, doth not it
997 VII, 279 | God rejected the present safety of her children.~
998 IV, 129 | helm of sanctity until he sailed into the haven of victory
999 V, 224 | exclaimed, 'O contest worthy of saints, wherein so many of us brethren,
1000 I, 40 | a man may not for their sakes surrender his virtue, and
1001 V, 216 | aspirations and hadst hope of salvation before God.~
1002 Int | it takes its place as a sample of the sheerest eloquence.~
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