107-pasto | pathw-xxiii
Chapter, N.
1 III, 9(10) | Progressio (May 23 rd , 1971), 107: AAS 63 (1971), 631-632;
2 IV, 12(14)| Progressio (May 23 rd , 1971), 114-117: AAS 63 (1971), 634-
3 IV, 12(14)| May 23 rd , 1971), 114-117: AAS 63 (1971), 634-635. ~
4 III, 8(6) | Osservatore Romano, October 17 th , 2003, p. 6. ~
5 III, 9(11) | Cf. Ibid., 19: l.c. ~
6 Ded, 1 | God Paul VI, December 4, 1963, appear even more pertinent: “
7 I, 2(2) | Nuntiandi (December 8th, 1975): AAS 68 (1976), 45. ~
8 I, 2(2) | December 8th, 1975): AAS 68 (1976), 45. ~
9 II, 6(3) | Laici (December 30 th , 1988), 18-24: AAS 81 (1989),
10 II, 6(3) | 1988), 18-24: AAS 81 (1989), 421-435; cf. Pontifical
11 III, 9(8) | Missio (December 7 th , 1990), 37: AAS 83 (1991), 282-
12 III, 9(8) | th , 1990), 37: AAS 83 (1991), 282-286. ~
13 III, 7(4) | Ratio (September 14 th , 1998), 91: AAS 91 (1999), 76-
14 III, 7(4) | th , 1998), 91: AAS 91 (1999), 76-77. ~
15 V, 14 | for those who love him” (1Cor 2:9).~To Mary, who gave
16 V, 14 | end of the world” (Mt 28:20). Communicate the message
17 V, 14 | the Vatican, 24 January 2005, the Feast of Saint Francis
18 IV, 12(15)| Can. 212, §3: According to the knowledge,
19 IV, 10(12)| the Catholic Church, num. 2494. ~
20 II, 5 | on the housetops,” (Mt 10:27).~There is, however, a culminating
21 V, 14 | the end of the world” (Mt 28:20). Communicate the message
22 III, 9(8) | 1990), 37: AAS 83 (1991), 282-286. ~
23 III, 9(8) | 37: AAS 83 (1991), 282-286. ~
24 V, 14 | those who hear” (Eph 4: 25, 29).~To those working in communication,
25 II, 5 | the bread,” (cf. Lk 24: 30-31), believers feel themselves
26 V, 14 | conquered the world!” (Jn 16:33)~Do not be afraid even of
27 II, 6(3) | 18-24: AAS 81 (1989), 421-435; cf. Pontifical Council
28 II, 6(3) | 18-24: AAS 81 (1989), 421-435; cf. Pontifical Council
29 I, 2(2) | 8th, 1975): AAS 68 (1976), 45. ~
30 III, 7(5) | 1992), 4: AAS 84 (1992), 450. ~
31 II, 6(3) | 1992), 10: AAS 84 (1992), 454-455. ~
32 II, 6(3) | 10: AAS 84 (1992), 454-455. ~
33 III, 9(10) | 1992), 18: AAS 84 (1992), 460. ~
34 III, 8(7) | 1996), 99: AAS 88 (1996), 476. ~
35 II, 5 | 5. The communication between
36 III, 9(10) | 1971), 107: AAS 63 (1971), 631-632; Pontifical Council
37 III, 9(10) | 107: AAS 63 (1971), 631-632; Pontifical Council for
38 IV, 12(14)| 114-117: AAS 63 (1971), 634-635. ~
39 IV, 12(14)| 117: AAS 63 (1971), 634-635. ~
40 I, 2(2) | December 8th, 1975): AAS 68 (1976), 45. ~
41 III, 7(4) | 1998), 91: AAS 91 (1999), 76-77. ~
42 III, 7(4) | 91: AAS 91 (1999), 76-77. ~
43 III, 8 | 8. The appreciation of the
44 II, 6(3) | 30 th , 1988), 18-24: AAS 81 (1989), 421-435; cf. Pontifical
45 III, 9(8) | December 7 th , 1990), 37: AAS 83 (1991), 282-286. ~
46 III, 8(7) | March 25 th , 1996), 99: AAS 88 (1996), 476. ~
47 I, 2(2) | Evangelio Nuntiandi (December 8th, 1975): AAS 68 (1976), 45. ~
48 III, 8(7) | Consecrata (March 25 th , 1996), 99: AAS 88 (1996), 476. ~
49 II, 4 | separation. God, however, did not abandon the human race, but sent
50 IV, 12 | circumstances require, it must be able to guarantee an adequate
51 III, 7 | a climate governed by an absence of meaning, by the provisional
52 IV, 11 | to the subject of media access, and of co-responsible participation
53 V, 13 | the speed, quantity and accessibility of communication, but they
54 I, 3 | development, by reporting events accurately and truthfully, analyzing
55 I, 3 | communications media have acquired such importance as to be
56 V, 13 | By your words you will be acquitted, and by your words you will
57 IV, 12 | and the right to make its activities known. However, when circumstances
58 III, 9 | communicated must obviously be adapted to the needs of different
59 III, 8 | reserved only to those already adept in the field, but to the
60 IV, 12 | be able to guarantee an adequate confidentiality, without
61 III, 8 | revision, so as to deal adequately with the times in which
62 III, 9(10) | Pastoral Instructional Aetatis Novae (February 22 nd ,
63 I, 3 | interpretation and structuring of affective relationships, the coming
64 | after
65 III, 9 | media that fifteen years ago I considered it inopportune
66 III, 7 | Church finds a precious aid for spreading the Gospel
67 IV, 12 | latter, on the other hand, aided by the experience of the
68 V, 14 | and love, keeping always alive, in this passing world,
69 | along
70 III, 9 | and governance. However, alongside the Internet, other new
71 II, 4 | and social level has been altered, and humanity has had to
72 | am
73 I, 2 | communication create and amplify. It tells us that the use
74 II, 4 | Christ’s redemption. To analyze with the eyes of faith the
75 I, 3 | accurately and truthfully, analyzing situations and problems
76 | any
77 V, 14 | 14. The apostle Paul has a clear message
78 Ded, 1 | Paul VI, December 4, 1963, appear even more pertinent: “Man’
79 I, 2 | publication of that document, it appears appropriate to reflect on
80 IV, 12 | enthusiasm; a more ready application of their talents to the
81 IV, 12 | the faith are not open to arbitrary interpretations, and that
82 IV, 12 | events. This is one of the areas in which collaboration between
83 I, 3 | Redemptoris Missio that the first Areopagus of modern times is the world
84 III, 9 | and ethical dilemmas that arise in their daily work. Often
85 I, 3 | prescinding from its content, arises from the very existence
86 IV, 12 | Church in public opinion” aroused great interest. In a meeting
87 II, 5 | to pray” (Lk11:1), we can ask the Lord to help us to understand
88 III, 8 | take into account different aspects of the expression of faith,
89 III, 9 | exploring its potential to assist in the tasks of evangelization
90 III, 8 | Pastors, above all, must assume this responsibility. Everything
91 V, 14 | by the world! Jesus has assured us, “I have conquered the
92 I, 3 | for different opinions. An authentically ethical approach to using
93 Ded, 1 | which have opened up new avenues of easy communication of
94 III, 9 | always be to make people aware of the ethical and moral
95 | away
96 II, 5 | people everywhere, overcoming barriers of time, of space and of
97 IV, 10 | primacy of the family as the basic unit of society and the
98 V, 14 | communicate by every means the beauty and joy of life in Christ
99 | becomes
100 | becoming
101 | beginning
102 I, 3 | personal, familial, and social behavior. We are dealing with a complex
103 II, 5 | God and with other human beings through the marvelous communications
104 III, 7 | past. Many people, in fact, believe that humanity must learn
105 III, 8 | message.6 Consecrated persons belonging to institutions having the
106 IV, 10 | its own contribution for a better understanding of outlooks
107 II, 4 | continue to suffer, the bitter experience of incomprehension
108 V, 14 | all I give my Apostolic Blessing!~From the Vatican, 24 January
109 II, 6 | Cross, has won through his blood, and introduces them into
110 II, 6 | the Gospel and render the bonds of communion among ecclesial
111 III, 7 | itself and to expand the boundaries of evangelization, of catechesis
112 II, 5 | in the “breaking of the bread,” (cf. Lk 24: 30-31), believers
113 II, 5 | recognizing Jesus in the “breaking of the bread,” (cf. Lk 24:
114 III, 7 | which are indispensable for building a society which respects
115 IV, 12 | occasions14, and in the Code of Canon Law there is recognized,
116 V, 13 | render an account for every careless word they speak. By your
117 IV, 10(12)| Cf. The Catechism of the Catholic Church,
118 IV, 12 | there is still room among Catholics for an exchange of opinions
119 IV, 10 | capable of safeguarding the centrality and dignity of the person,
120 III, 7 | creature” (Mk 16:15). ~This is certainly not an easy mission in an
121 III, 7 | conviction that the time of certainties is irretrievably past. Many
122 III | III. A Change of Mentality and Pastoral
123 II, 6 | manifestation of the universal character of the People of God, favoring
124 V, 13 | heart, and which should characterize any communication at the
125 III, 8 | institutions having the charism of using the mass media
126 II, 6(3) | II, Apostolic Exhortation Christifideles Laici (December 30 th ,
127 II, 6 | immediate exchange among local Churches, and nourishing mutual awareness
128 II, 6 | which is continuous and circular communication of perfect
129 IV, 12 | activities known. However, when circumstances require, it must be able
130 III, 9(9) | 22 nd , 2002), 6: Vatican City, 2002, p. 13-15. ~
131 IV, 12 | experience of the laity, can more clearly and more incisively come
132 III, 7 | must learn to live in a climate governed by an absence of
133 IV, 10 | every one.12 Because of the close connections the media have
134 IV, 11 | management by all. The culture of co-responsibility must be nurtured.~Finally,
135 IV, 11 | of media access, and of co-responsible participation in their administration.
136 IV, 10 | to laws and institutional codes. ~The positive development
137 IV, 12 | one of the areas in which collaboration between the lay faithful
138 I, 3 | affective relationships, the coming together of the educative
139 III, 7 | use as a response to the command of the Lord: “Go into the
140 II | Reflection and Missionary Commitment~
141 I, 3 | transforming it into – as it is commonly referred to – “a global
142 III, 9 | While the content being communicated must obviously be adapted
143 V, 13 | presents himself to us as the “communicator” of the Father: “God, in
144 V, 14 | politicians, professional communicators, spectators), “Therefore,
145 II, 6 | communion among ecclesial communities more effective. ~
146 V, 13 | situation and needs, is moved to compassion for their suffering and
147 IV, 12(15)| According to the knowledge, competence, and prestige which they
148 III, 9 | highly useful means within a complete panorama of Church communications. ~
149 I, 3 | behavior. We are dealing with a complex problem, because the culture
150 V, 13 | hear without imposition or compromise, deceit or manipulation.
151 V, 13 | by your words you will be condemned.” (Mt 12: 35-37)~
152 IV, 11 | manipulating and heavily conditioning, rather than serving people.
153 IV, 12 | recognized, under certain conditions, the right to the expression
154 IV, 12 | to guarantee an adequate confidentiality, without thereby prejudicing
155 III, 9 | and pastoral attention to confront the particular tensions
156 I, 3 | spent with, or at least confronted by, the different processes
157 IV, 10 | outlooks and responsibilities connected with current developments
158 IV, 10 | Because of the close connections the media have with economics,
159 V, 14 | has assured us, “I have conquered the world!” (Jn 16:33)~Do
160 I, 3 | formation of personality and conscience, the interpretation and
161 IV, 10 | because these influence the consciences of individuals, form their
162 III, 8(7) | Apostolic Exhortation, Vita Consecrata (March 25 th , 1996), 99:
163 III, 8 | and embrace its message.6 Consecrated persons belonging to institutions
164 III, 9 | that fifteen years ago I considered it inopportune to leave
165 III, 7 | catechesis and of formation, considering their use as a response
166 V, 13 | more necessary when one considers how greatly the obstacles
167 V, 13 | communication which will help consolidate integral progress in the
168 V, 13 | attentive discernment and constant vigilance, developing a
169 IV, 12 | communication must tend towards a constructive dialogue, so as to promote
170 I, 2 | and the technologies of contemporary communications is an integral
171 III, 8 | quality programmes, the contents of which will be respectful
172 II, 4 | had to suffer, and will continue to suffer, the bitter experience
173 IV, 10 | the duty to offer its own contribution for a better understanding
174 III, 7 | in which there exists the conviction that the time of certainties
175 I, 3 | according to an organic and correct vision of human development,
176 IV, 12 | dialogue, so as to promote a correctly-informed and discerning public opinion
177 V, 13 | Christ know that they can count upon the help of the Holy
178 I, 3 | global communication in which countless moments of human existence
179 II, 5 | and to become joyful and courageous witnesses of his Kingdom (
180 II, 4 | communicating. The human being is created in the image and likeness
181 Ded, 1 | technical inventions from creation, especially in our times.
182 III, 9 | Many Christians are already creatively using this instrument, exploring
183 III, 7 | proclaim the gospel to every creature” (Mk 16:15). ~This is certainly
184 II, 6 | with Christ makes them new creatures, and permits them to become
185 I, 3 | founded upon the supreme criteria of truth and justice. ~
186 II, 6 | people which he, dying on the Cross, has won through his blood,
187 IV | IV. The Mass Media, the Crossroads of the Great Social Questions~
188 II, 5 | 27).~There is, however, a culminating moment in which communication
189 II, 5 | What I say to you in the darkness, speak in the light; what
190 V, 13 | Father: “God, in these last days, has spoken to us through
191 V, 14 | the Feast of Saint Francis de Sales, Patron Saint of Journalists.~
192 III, 8 | cultural revision, so as to deal adequately with the times
193 I, 3 | social behavior. We are dealing with a complex problem,
194 II, 5 | urged on to announce his death and resurrection, and to
195 V, 13 | imposition or compromise, deceit or manipulation. Jesus teaches
196 IV, 12 | more incisively come to decisions regarding both spiritual
197 II, 5 | communications media. In light of so decisive and definitive a communication,
198 III, 9 | and suggested that they be decisively inserted into pastoral programs.8
199 II, 4 | value of communications, the deeper appreciation of Sacred Scripture
200 III, 7 | cooperation, and also for defending those solid principles which
201 II, 5 | light of so decisive and definitive a communication, the media
202 V, 13 | above all do not favor that delicate exchange which takes place
203 IV, 11 | communications media are a good destined for all humanity, then ever-new
204 V, 14 | our dignity and about our destiny as his children, heirs of
205 IV, 11 | understanding between peoples; a destructive “weapon” if used to foster
206 V, 13 | suffering and to a resolute determination to say to them only what
207 IV, 10 | form their mentality and determine their view of things, it
208 V, 13 | and constant vigilance, developing a healthy critical capacity
209 IV, 10 | responsibilities connected with current developments in communications. Especially
210 II, 5 | expresses himself in parables, dialogues within the intimacy of the
211 III, 7 | professionals capable of dialoguing with the vast world of the
212 I, 3 | phases, the elaboration and diffusion of cultural phenomena, and
213 III, 9 | particular tensions and ethical dilemmas that arise in their daily
214 III, 9 | of the ethical and moral dimension of the information.10 In
215 II, 6 | permeates the essential dimensions of the Church which is called
216 III, 8 | prescind from the fact of being directed to people immersed in the
217 IV, 12 | a correctly-informed and discerning public opinion within the
218 V, 13 | how to foster an attentive discernment and constant vigilance,
219 II, 5 | sense the request of the disciples, “teach us to pray” (Lk11:
220 V, 14 | placed at our disposal to discover, to use and to make known
221 V, 14 | which God has placed at our disposal to discover, to use and
222 II, 6 | the genius of faith and in docility to the light of the Holy
223 I, 2 | the publication of that document, it appears appropriate
224 II, 4 | Salvation History recounts and documents the communication of God
225 | does
226 | done
227 IV, 10 | organically structured rights and duties, be it from the point of
228 II, 6 | of that people which he, dying on the Cross, has won through
229 V, 14 | What eye has not seen, and ear has not heard, and what
230 II, 6 | bonds of communion among ecclesial communities more effective. ~
231 I, 3 | of social, political and economic life. ~The mass media can
232 IV, 10 | connections the media have with economics, politics and culture, there
233 V, 14 | such as is good for needed edification, that it may impart grace
234 IV, 12 | interest. In a meeting with the editors of Catholic publications,
235 I, 3 | the coming together of the educative and formative phases, the
236 II, 6 | ecclesial communities more effective. ~
237 IV, 12 | of its members, may more effectively fulfill its mission for
238 | either
239 I, 3 | and formative phases, the elaboration and diffusion of cultural
240 IV, 12 | the Council appropriately emphasized, “A great many wonderful
241 III, 7 | good. The Church willingly employs these media to furnish information
242 III, 7 | work in the media should be encouraged with pastoral prudence and
243 V, 14 | clear message for those engaged in communications (politicians,
244 V, 14 | heard, and what has not entered the human heart, what God
245 II, 5 | search the possibility of entering into dialogue with the mystery
246 IV, 12 | responsibility; a renewed enthusiasm; a more ready application
247 V, 14 | words in her heart, do I entrust the journey of the Church
248 IV, 10 | the message of salvation entrusted to it by the Lord is also
249 V, 14 | grace to those who hear” (Eph 4: 25, 29).~To those working
250 II, 4 | of a message which is not ephemeral, but fundamental for its
251 II, 6 | Communication permeates the essential dimensions of the Church
252 III, 9 | know and practice what is ethically and morally just,” and look
253 II, 5 | becomes full communion: the Eucharistic encounter. By recognizing
254 I, 2(2) | Apostolic Exhortation Evangelio Nuntiandi (December 8th,
255 IV, 11 | destined for all humanity, then ever-new means must be found – including
256 | Everyone
257 | Everything
258 | everywhere
259 Ded, 1 | innovations in continuous evolution, the words found in the
260 I, 3 | the context of a mature exercise of freedom and responsibility,
261 III, 7 | as ours, in which there exists the conviction that the
262 III, 7 | information about itself and to expand the boundaries of evangelization,
263 II, 5 | place and in every way. He explains the Scriptures, expresses
264 III, 9 | creatively using this instrument, exploring its potential to assist
265 V, 14 | Church, I have wished to express to the entire world “Do
266 II, 5 | explains the Scriptures, expresses himself in parables, dialogues
267 V, 14 | important field of society, I extend the invitation which, from
268 V, 13 | increase to a remarkable extent the speed, quantity and
269 V, 14 | directly communicate, “What eye has not seen, and ear has
270 II, 4 | redemption. To analyze with the eyes of faith the processes and
271 I, 3 | 3. Many challenges face the new evangelization in
272 IV, 11 | 11. We are faced with three fundamental options:
273 II, 6 | of the Holy Spirit, can facilitate the communication of the
274 IV, 12 | and a new approach towards facing questions regarding the
275 V, 14 | Therefore, putting away falsehood, speak the truth, each one
276 I, 3 | people in their personal, familial, and social behavior. We
277 IV, 12 | to be hoped for from this familiar dialogue between the laity
278 III, 7 | especially for parents, families and all those responsible
279 IV, 10 | person, the primacy of the family as the basic unit of society
280 V, 13 | but they above all do not favor that delicate exchange which
281 II, 6 | character of the People of God, favoring a more intense and immediate
282 V, 14 | Vatican, 24 January 2005, the Feast of Saint Francis de Sales,
283 III, 7(4) | Paul II, Encyclical Letter Fides et Ratio (September 14 th ,
284 III, 9 | importance of the mass media that fifteen years ago I considered it
285 IV, 11 | co-responsibility must be nurtured.~Finally, there cannot be forgotten
286 III, 7 | communications media the Church finds a precious aid for spreading
287 III, 7 | the provisional and by the fleeting.4 In this context, the communications
288 V, 13 | regarding the persuasive force of the communications media. ~
289 IV, 10 | important to stress in a forceful and clear way that the mass
290 IV, 11 | Finally, there cannot be forgotten the great possibilities
291 IV, 10 | consciences of individuals, form their mentality and determine
292 I, 3 | together of the educative and formative phases, the elaboration
293 III, 8 | Spiritually and professionally formed towards this end, these
294 II, 4 | communication which uses all forms and ways of communicating.
295 | forty
296 I, 3 | completely, and providing a forum for different opinions.
297 V, 14 | members one of another… No foul language should come out
298 I, 3 | freedom and responsibility, founded upon the supreme criteria
299 IV, 10 | media must enter into the framework of organically structured
300 V, 14 | 2005, the Feast of Saint Francis de Sales, Patron Saint of
301 V, 13 | maintaining truthful and free communication which will
302 I, 3 | of a mature exercise of freedom and responsibility, founded
303 IV, 12 | members, may more effectively fulfill its mission for the life
304 II, 5 | which communication becomes full communion: the Eucharistic
305 III, 8 | live: from the Liturgy, the fullest and fundamental expression
306 II, 5 | mystery of God, revealed fully in Christ Jesus.~The Incarnate
307 III, 7 | willingly employs these media to furnish information about itself
308 | further
309 V, 14 | 1Cor 2:9).~To Mary, who gave us the Word of life, and
310 II, 5 | response of faith by humanity, generates a fruitful dialogue. Precisely
311 III, 7 | Church community particularly gifted with talent to work in the
312 III, 7 | the command of the Lord: “Go into the whole world and
313 III, 9 | of different groups, the goal must always be to make people
314 V, 13 | forth good out of a store of goodness, but an evil person brings
315 III, 9 | communication, administration and governance. However, alongside the
316 III, 7 | learn to live in a climate governed by an absence of meaning,
317 III, 9 | service to the pastoral government and organization of the
318 IV, 11 | and as such are in even greater need of education in the
319 V, 13 | necessary when one considers how greatly the obstacles intrinsic
320 III, 8(6) | Apostolic Exhortation, Pastores Gregis, 30: L’Osservatore Romano,
321 IV, 12 | require, it must be able to guarantee an adequate confidentiality,
322 I, 2 | Paul VI said “would feel guilty before the Lord if she did
323 III, 9 | for more information, but habituates persons to interactive communication.9
324 | had
325 IV, 12 | The latter, on the other hand, aided by the experience
326 III, 8 | belonging to institutions having the charism of using the
327 II, 6 | capacity of believers is healed and renewed. The encounter
328 V, 13 | vigilance, developing a healthy critical capacity regarding
329 V, 14 | not seen, and ear has not heard, and what has not entered
330 III, 7 | to silence within men’s hearts.”5 This poses a serious
331 V, 14 | the eternal perspective of heaven, a perspective which no
332 IV, 11 | risk of manipulating and heavily conditioning, rather than
333 V, 13 | to us through his Son” (Heb 1:2). The eternal Word made
334 V, 14 | destiny as his children, heirs of his eternal Kingdom.~
335 | her
336 III, 8 | the media and to promote higher quality programmes, the
337 III, 9 | television and radio still remain highly useful means within a complete
338 I, 3 | ways to communicate with hitherto unknown techniques and vocabulary.~
339 II, 5 | within the intimacy of the home, speaks in the squares,
340 V, 14 | the message of Christ’s hope, grace and love, keeping
341 IV, 12 | wonderful things are to be hoped for from this familiar dialogue
342 II, 5 | whispered, proclaim on the housetops,” (Mt 10:27).~There is,
343 III, 9(11) | Cf. Ibid., 19: l.c. ~
344 IV, 12 | public opinion. This same idea has since been repeated
345 Ded, 1 | of all kinds of news, of ideas and orientations.”1 ~
346 V, 13 | communication can be increased by ideologies, by the desire for profit
347 III | III. A Change of Mentality and
348 II, 4 | being is created in the image and likeness of God in order
349 II, 5 | in the most varied ways imaginable; and offering to all who
350 II, 5 | indifferent, but stimulates imitation: “What I say to you in the
351 II, 6 | favoring a more intense and immediate exchange among local Churches,
352 III, 8 | being directed to people immersed in the language and the
353 V, 14 | edification, that it may impart grace to those who hear” (
354 III, 8 | phenomenon of communications impels the Church towards a sort
355 V, 13 | they need to hear without imposition or compromise, deceit or
356 V, 14 | of your own weakness and inadequacy! The Divine Master has said, “
357 III, 8 | in order to offset the inappropriate use of the media and to
358 II, 5 | fully in Christ Jesus.~The Incarnate Word has left us an example
359 IV, 12 | can more clearly and more incisively come to decisions regarding
360 IV, 11 | ever-new means must be found – including recourse to opportune legislative
361 II, 4 | the bitter experience of incomprehension and separation. God, however,
362 V, 13 | The modern technologies increase to a remarkable extent the
363 V, 13 | to communication can be increased by ideologies, by the desire
364 II, 5 | with him does not leave one indifferent, but stimulates imitation: “
365 III, 7 | solid principles which are indispensable for building a society which
366 II, 6 | communication of perfect and infinite love among the Father, the
367 IV, 10 | Especially because these influence the consciences of individuals,
368 III, 9 | use completely up to the initiatives of individuals or small
369 IV, 11 | weapon” if used to foster injustice and conflicts. My venerable
370 III, 9 | years ago I considered it inopportune to leave their use completely
371 III, 9 | that they be decisively inserted into pastoral programs.8
372 I, 3 | principal means of guidance and inspiration for many people in their
373 IV, 10 | from reference to laws and institutional codes. ~The positive development
374 IV, 12(14)| Communications, Pastoral Instruction Communio et Progressio (
375 III, 9 | already creatively using this instrument, exploring its potential
376 I, 2 | today more than ever, to integrate the message of salvation
377 IV, 12(15)| without prejudice to the integrity of faith and morals, with
378 IV, 11 | media be known and used intelligently and appropriately. The new
379 II, 6 | of God, favoring a more intense and immediate exchange among
380 II, 6 | providentially given by God to intensify communion and to render
381 III, 7 | dialogue, ecumenical and inter-religious cooperation, and also for
382 III, 9 | but habituates persons to interactive communication.9 Many Christians
383 IV, 12 | public opinion” aroused great interest. In a meeting with the editors
384 Ded, 1 | mother, is particularly interested in those which directly
385 III, 9 | education, as well as of internal communication, administration
386 I, 3 | personality and conscience, the interpretation and structuring of affective
387 IV, 12 | are not open to arbitrary interpretations, and that respect for the
388 II, 5 | parables, dialogues within the intimacy of the home, speaks in the
389 II, 6 | introduces them into the intimate life of the Trinity, which
390 IV, 11 | The new vocabulary they introduce into society modifies both
391 II, 6 | won through his blood, and introduces them into the intimate life
392 Ded, 1 | produced marvelous technical inventions from creation, especially
393 V, 14 | of society, I extend the invitation which, from the beginning
394 V, 14 | especially to believers involved in this important field
395 V, 14 | Patron Saint of Journalists.~IOANNES PAULUS II~~[
396 III, 7 | the time of certainties is irretrievably past. Many people, in fact,
397 IV | IV. The Mass Media, the Crossroads
398 V, 14 | have conquered the world!” (Jn 16:33)~Do not be afraid
399 V, 14 | de Sales, Patron Saint of Journalists.~IOANNES PAULUS II~~[
400 V, 14 | heart, do I entrust the journey of the Church in today’s
401 V, 14 | every means the beauty and joy of life in Christ our Savior. ~
402 V, 13 | tell you, on the Day of Judgment people will render an account
403 IV, 12 | the expression of one’s judgments, it is no less true that
404 III, 9 | is ethically and morally just,” and look to the Church
405 V, 14 | s hope, grace and love, keeping always alive, in this passing
406 V, 14 | the Word of life, and who kept his unchanging words in
407 Ded, 1 | easy communication of all kinds of news, of ideas and orientations.”1 ~
408 III, 9(11) | Cf. Ibid., 19: l.c. ~
409 II, 6(3) | Exhortation Christifideles Laici (December 30 th , 1988),
410 II, 5 | streets, on the shores of the lake and on the mountaintops.
411 IV, 12 | Church and the world at large, requires openness and a
412 | last
413 | latter
414 IV, 10 | responsibility, or from reference to laws and institutional codes. ~
415 IV, 12 | collaboration between the lay faithful and Pastors is
416 III, 7 | believe that humanity must learn to live in a climate governed
417 IV, 11 | into society modifies both learning processes and the quality
418 | least
419 II, 5 | The Incarnate Word has left us an example of how to
420 IV, 11 | including recourse to opportune legislative measures – to make possible
421 III, 8 | institutions, “should willingly lend their help, wherever pastorally
422 | less
423 II, 4 | the personal and social level has been altered, and humanity
424 II, 4 | created in the image and likeness of God in order to embrace
425 I, 3 | processes of the mass media. I limit myself to mentioning the
426 IV, 12 | others places intrinsic limits upon the expression of one’
427 III, 8 | which they live: from the Liturgy, the fullest and fundamental
428 II, 5 | disciples, “teach us to pray” (Lk11:1), we can ask the Lord
429 II, 6 | immediate exchange among local Churches, and nourishing
430 III, 9 | ethically and morally just,” and look to the Church for guidance
431 II, 4 | revelation and to enter into loving dialogue with Him. Because
432 V, 13 | of good will is that of maintaining truthful and free communication
433 | makes
434 II, 5 | Precisely for this reason, making our own in a certain sense
435 IV, 12(15)| even at times the duty to manifest to the sacred pastors their
436 II, 6 | word.3 The media permit the manifestation of the universal character
437 IV, 11 | these media run the risk of manipulating and heavily conditioning,
438 V, 13 | or compromise, deceit or manipulation. Jesus teaches that communication
439 III, 8(7) | Exhortation, Vita Consecrata (March 25 th , 1996), 99: AAS 88 (
440 V, 14 | love him” (1Cor 2:9).~To Mary, who gave us the Word of
441 V, 14 | and inadequacy! The Divine Master has said, “I am with you
442 IV, 11 | to opportune legislative measures – to make possible a true
443 V, 14 | which no communications medium can ever directly communicate, “
444 IV, 12 | aroused great interest. In a meeting with the editors of Catholic
445 I, 3 | media. I limit myself to mentioning the formation of personality
446 | might
447 I, 2 | its mission in the third millennium. ~Moved by this awareness,
448 V, 14 | from the beginning of my ministry as Pastor of the Universal
449 IV, 12 | that something would be missing from the life of the Church
450 II | II. Gospel Reflection and Missionary Commitment~
451 IV, 11 | they introduce into society modifies both learning processes
452 II, 5 | however, a culminating moment in which communication becomes
453 III, 9 | practice what is ethically and morally just,” and look to the Church
454 IV, 12(15)| the integrity of faith and morals, with reverence toward their
455 Ded, 1 | our times. The Church, our mother, is particularly interested
456 II, 5 | shores of the lake and on the mountaintops. The personal encounter
457 V, 14 | should come out of your mouths, but only such as is good
458 II, 6 | Churches, and nourishing mutual awareness and cooperation. ~
459 | myself
460 II, 5 | entering into dialogue with the mystery of God, revealed fully in
461 IV, 11 | young people, who show a natural propensity towards technological
462 V, 14 | the truth, each one to his neighbor, for we are members one
463 Ded, 1 | communication of all kinds of news, of ideas and orientations.”1 ~
464 III, 9 | be used. Daily and weekly newspapers, publications of all types,
465 III, 8 | If, as has already been noted, the communications media
466 II, 6 | among local Churches, and nourishing mutual awareness and cooperation. ~
467 IV, 10(12)| of the Catholic Church, num. 2494. ~
468 I, 2(2) | Apostolic Exhortation Evangelio Nuntiandi (December 8th, 1975): AAS
469 IV, 11 | co-responsibility must be nurtured.~Finally, there cannot be
470 V, 13 | considers how greatly the obstacles intrinsic to communication
471 III, 9 | being communicated must obviously be adapted to the needs
472 IV, 12 | since been repeated on other occasions14, and in the Code of Canon
473 III, 8(6) | 30: L’Osservatore Romano, October 17 th , 2003, p. 6. ~
474 IV, 10 | recognizes the duty to offer its own contribution for
475 II, 6 | advantage of the opportunities offered by the communications media
476 II, 5 | varied ways imaginable; and offering to all who search the possibility
477 III, 8 | appropriate […] in order to offset the inappropriate use of
478 | Often
479 III, 9 | as well as traditional ones, should be used. Daily and
480 IV, 12 | truths of the faith are not open to arbitrary interpretations,
481 Ded, 1 | s spirit and which have opened up new avenues of easy communication
482 IV, 12 | world at large, requires openness and a new approach towards
483 IV, 11 | including recourse to opportune legislative measures – to
484 II, 5 | media provide a providential opportunity to reach people everywhere,
485 V, 14 | Do not be afraid of being opposed by the world! Jesus has
486 IV, 11 | faced with three fundamental options: formation, participation
487 I, 3 | solidarity according to an organic and correct vision of human
488 IV, 10 | enter into the framework of organically structured rights and duties,
489 III, 9 | pastoral government and organization of the different tasks of
490 Ded, 1 | kinds of news, of ideas and orientations.”1 ~
491 | others
492 IV, 10 | better understanding of outlooks and responsibilities connected
493 II, 5 | reach people everywhere, overcoming barriers of time, of space
494 IV, 11 | risks in the Encyclical, Pacem in Terris.13 ~
495 III, 9 | means within a complete panorama of Church communications. ~
496 II, 5 | Scriptures, expresses himself in parables, dialogues within the intimacy
497 III, 7 | believers, especially for parents, families and all those
498 V, 14 | keeping always alive, in this passing world, the eternal perspective
499 III, 7 | certainties is irretrievably past. Many people, in fact, believe
500 V, 14 | beginning of my ministry as Pastor of the Universal Church,
501 III, 8 | lend their help, wherever pastorally appropriate […] in order
502 III, 8(6) | Post-Synodal Apostolic Exhortation, Pastores Gregis, 30: L’Osservatore
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