Chapter

 1 3 |    to dispute preeminence in evil with their father, each
 2 3 | doomed to live surrounded by evil, yet remained virtuous and
 3 5 |   imaginations ran wild, all evil passions were at their height,
 4 7 |   about Eblis, the Prince of Evil, and sank by degrees into
 5 7 |    palace, in order to avert evil influences. A Koran was
 6 7 |     as a defence against the evil eye, and frequently he removed
 7 7 |  lives in order to avert the evil destiny of the pasha; and,
 8 7 |      Destiny, to indicate an evil omen for the pacha's future. "
 9 7 |    are frequently bearers of evil tidings, which it is well
10 8 |    Comprehending at once the evil which this man,--trained
11 9 |    hoping thus to escape the evil influence. A superstitious
12 10|    strike at the root of the evil, and my treasures shall
13 11|   taken on the Koran that no evil designs, no mental reservations,